No party for the older brother (Lk 15:29-15:29)

“But he answered

His father.

‘Listen!

All these years

I have been working

Like a slave

For you.

I never disobeyed

Your command.

Yet you never given me

Even a young goat

So that

I might celebrate

With my friends.’”

 

ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ Ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ

 

This long parable story about the 2 sons can only be found in Luke, not in any of the other gospel stories.  Luke indicated that Jesus said that the older son answered his father by saying (ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ) that all these years he had been working like a slave or servant for his father (Ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι).  He never disobeyed any of his commands (καὶ οὐδέποτε ἐντολήν σου παρῆλθον).  Yet his father had never even given him a young goat (καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον) so that he could celebrate with his friends (ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ).  The older son was mad at his father because he had done everything right for many years, but he was never allowed to have any celebrations with his friends.  He had tried to do the right thing, but he was never rewarded for that.  Do you ever feel taken for granted because you always try to do what is right?

 

The famine (Lk 15:14-15:14)

“When he had spent

Everything he had,

A severe famine

Took place

Throughout that country.

He began

To be in need.”

 

δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὰ κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι.

 

This long parable story about the prodigal son can only be found in Luke, not in any of the other gospel stories.  Luke indicated that Jesus said that when this young prodigal son had spent everything that he had (δαπανήσαντος δὲ αὐτοῦ πάντα), a severe famine took place (ἐγένετο λιμὸς ἰσχυρὰ) throughout that country (κατὰ τὴν χώραν ἐκείνην).  He began to be and feel needy (καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι).  Having dissipated his wealth, he was broke in a foreign land, where there was a famine.  He really began to feel like he needed help.  Have you ever felt like you needed help?

Your sins are forgiven (Lk 7:48-7:48)

“He said to her.

‘Your sins are forgiven.’”

 

εἶπεν δὲ αὐτῇ Ἀφέωνταί σου αἱ ἁμαρτίαι.

 

Luke uniquely indicated that Jesus turned to this woman and said to her in the second person singular (εἶπεν δὲ αὐτῇ) that her sins were forgiven (Ἀφέωνταί σου αἱ ἁμαρτίαι).  There is nothing about her being important as in Mark, chapter 14:9, and Matthew, chapter 26:13.  However, for her it was more important that her sins were forgiven.  How do you feel when your sins are forgiven?

The Bible narrative story

There is a narrative quality to the Bible.  We have to appreciate truth in the story, because stories express truth.  We tend to dismiss things as just a story.  Even with modern technology, the Internet. YouTube, and Facebook are full of stories.  Scientific facts are not poetry and thus they have different rules.  The story world helps us understand our real world.  We would not have a real world without language and story.  Non-literate societies emphasized oral story as very important.  Even today, whether it is television or movies, we love a good story.  In the 1997 movie “Titanic” the story was simple, the ship sunk.  However, the love story of Leonardo DiCaprio and Kate Winslet drew us in and made us feel the whole story.  Historical novels are very popular as a means of understanding the past historical times.

A reminder for Israel (Bar 4:5-4:8)

“Take courage!

My people!

You perpetuate

Israel’s name!

It was not

For destruction

That you were sold

To the nations.

But you were handed over

To your enemies

Because you angered

God.

You provoked the one

Who made you!

You sacrificed to demons,

Not to God!

You forgot

The everlasting God,

Who brought you up!

You grieved Jerusalem,

Who reared you.”

This reminder for Israel was for the people to have courage, since they were going to perpetuate the name of Israel. These Israelites had been sold to various nations, not to destroy them, but to punish them. They had been handed over to their enemies, because they had angered God. They had provoked their creator by sacrificing to demons, and not God. They had forgotten their everlasting God who brought them up. There was no mention of the name of Yahweh here. They had grieved Jerusalem, the city that had reared them. Once again there is a personification of Jerusalem that can feel pain.

The Lebanon lamentation (Jer 22:20-22:23)

“Go up to Lebanon!

Cry out!

Lift up your voice

On Bashan!

Cry out

From Abarim!

All your lovers

Are crushed!

I spoke to you

In your prosperity.

But you said.

‘I will not listen.’

This has been your way

From your youth.

You have not obeyed

My voice.

The wind shall shepherd

All your shepherds.

Your lovers shall go

Into captivity.

Then you will be ashamed.

You will be dismayed

Because of all your wickedness.

O inhabitant of Lebanon!

Nested among the cedars!

How you will groan

When pangs come upon you!

You will have the pain

Of a woman in labor!”

Apparently, Jeremiah wanted the people in the high mountains of Lebanon, on the Bashan mountains in the south, as well as on the Abarim mountains in the north to cry out for their lost lovers. These would have been the various allies that they thought that they had, but were now all crushed. The prosperous people had not listened or obeyed Yahweh from their youth. Their shepherd leaders and their lover friends will all be sent into captivity, ashamed and dismayed because of their wickedness. The people of Lebanon, those living among the built cedars in the palace, will feel the pain of a woman in labor about to give birth.

Fear of the Lord (Sir 40:26-40:27)

“Riches build up confidence.

Strength builds up confidence.

But the fear of the Lord is

Better than either.

There is no want

In the fear of the Lord.

With it,

There is no need

To seek for help.

The fear of the Lord is

Like a garden of blessings.

It covers a person

Better than any glory.”

Once again, Sirach continues with his comparisons. However, this time, the best is the fear of the Lord. Riches and strength might make you feel confident. Yet the fear of the Lord is better than money and power in developing your self-confidence. When you fear the Lord, you will not have any need to seek help from anyone or anything. The fear of the Lord is like a garden of blessings that covers you better than any glory can.

False tongue (Sir 28:22-28:26)

“A false tongue

Has no power

Over the godly.

They will not be burned

In its flame.

Whoever forsakes the Lord

Will fall into its power.

It will burn among them.

It will not be put out.

It will be sent out against them

Like a lion.

Like a leopard,

It will mangle them.

As you fence in your property

With thorns,

So make a door.

Make a bolt

For your mouth.

As you lock up your silver,

So make balances

For your words.

As you lock up your gold,

So make scales

For your words.

Take care!

Do not err

With your tongue.

Otherwise you will fall victim

To one lying in wait.”

Sirach says that this false tongue does not have any power over the godly. They will not be burned by its flames. However, those who forsake the Lord will fall under the power of these false tongues. The fire will burn in them so that they will not be able to put out this fire. They will feel like they are being attacked by a lion or mauled by a leopard. You need to put a door and a bolt on your mouth just as you fence in your property with thorn bushes to keep you from false speech. You should weigh what you say and balance your words, just as you protect your silver and gold. Do not make mistakes with your tongue by falling victim to those who are waiting to catch you.

The folly of the Egyptian idols (Wis 15:14-15:17)

“But most foolish,

More miserable than an infant,

Are all the enemies

Who oppressed your people.

They thought

That all their heathen idols were gods.

These have

Neither the use of their eyes to see with,

Nor nostrils with which to draw breath,

Nor ears with which to hear,

Nor fingers to feel with.

Their feet are of no use for walking.

A human being made them.

One whose spirit is borrowed

Formed them.

None can form gods

That are like themselves.

People are mortal.

What they make with lawless hands is dead.

They are better than the objects they worship.

Since they have life,

But the idols never had.”

Next this author turns to the historic oppressors of the Israelites, the Egyptians, without naming them. He points out the ineptitude of their idol gods (θεούς). These idols could not see, breathe, hear, feel, or walk, as they lacked the five basic senses. Humans (ἄθρωπος) made them. Any spirit (τὸ πνεῦμα) they might have, was borrowed from humans. People do not make gods (Θεόν) of themselves because they are mortal. Thus they can only make dead images. In fact, these idol makers were better than the dead objects (νεκρὸν) that they made, since they had life, while their images did not.

The wine drinker (Prov 23:29-23:35)

“Who has woe?

Who has sorrow?

Who has strife?

Who has complaining?

Who has wounds without cause?

Who has redness of eyes?

The answer is

Those who linger late over wine,

Those who keep trying mixed wine.

Do not look at wine when it is red.

Do not look at it when it sparkles in the cup.

Do not look at it when it goes down smoothly.

At the last it bites like a serpent.

It stings like an adder.

Your eyes will see strange things.

Your mind will utter perverse things.

You will be like

One who lies down in the midst of the sea.

You will be like

One who lies on the top of a mast.

You will say.

‘They struck me.

But I was not hurt.

They beat me.

But I did not feel it.

When shall I awake?

I will seek another drink.’”

This is a stinging rebuke against drunkenness. What are some of the characteristics of a drunkard or an alcoholic? They are full of woe and sorrow. They are always in arguments complaining. They have wounds on their body that they do not know where they came from. Of course, they have redness in their eyes. There is a lure to excessive wine drinking. They stay up late drinking and talking. This red wine sparkles in the cup and goes down so smoothly. However, this wine has a bite like a snake or viper adder. That is when you hallucinate. You see strange things and image even stranger things. You think that you are in the middle of the sea or at the top of a ship’s mast. You complain that you got hit, but it didn’t hurt.   People beat you, but you do not feel it. All you think about when you wake up is when I will get my next drink. These are the true symptoms of an alcoholic. You need to get help.