The genealogy during the Babylonian captivity (Mt 1:12-1:12)

“After the deportation to Babylon,

Jechoniah was

The father of Salathiel.

Salathiel was

The father of Zerubbabel.”

 

Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος Ἰεχονίας ἐγέννησεν τὸν Σαλαθιήλ, Σαλαθιὴλ δὲ ἐγέννησεν τὸν Ζοροβαβέλ,

 

Based on the text in 1 Chronicles, chapter 3, after the Israelites from Judah and Jerusalem were deported to Babylon (Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος), Jechoniah (Ἰεχονίας) became the father of Salathiel (Σαλαθιήλ).  Jechoniah was the son of King Jehoiakim and grandson of King Josiah who had ruled Judah in 598 BCE.  Jechoniah was exiled for 37 years as indicated in 2 Kings, chapter 25.  Salathiel or Shealtiel was his oldest son, but he had at least 5 other brothers.  According to 1 Chronicles, Salathiel had no children, so that his brother Pedaiah was the father of Zerubbabel (Ζοροβαβέλ), not him.  Zerubbabel was the leader of the tribe of Judah at the time of their return from captivity, as his name appears over 25 times in the scriptural writings.  The Persian king appointed Zerubbabel the governor of Judah, where he rebuilt the Jerusalem Temple.  He also had a Persian name of Sheshbazzar as described in 1 Esdras, chapters 1-3.  This Greek text used the term “begat” (ἐγέννησεν) to represent the relationships between these men.  However, it seems perfectly acceptable to simply call them the father instead of saying “fathered them.”

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The chosen ones (Zech 6:9-6:10)

“The word of Yahweh

Came to me.

‘Collect silver!

Collect gold

From the exiles

Heldai,

Tobijah,

Jedaiah!

They have arrived

From Babylon.

Go the same day

To the house of Josiah,

The son of Zephaniah.”

Yahweh spoke to Zechariah again.  He told him to collect silver and gold from the exiles that had returned from Babylon.  There are 3 people named here who were exiles from the captivity, Heldai, Tobijah, and Jedaiah.  However, we know nothing about them, since they only appear in this work without any kind of titles.  Apparently, they were rich.  Zechariah was also to go to Josiah, the son of Zephaniah.

The example of Thebes (Nah 3:8-3:10)

“Are you better

Than Thebes?

They sat by the Nile,

With water around her.

Her rampart was a sea.

Water was her wall.

Ethiopia was her strength.

Egypt too was her strength,

Without any limit.

Put

With the Libyans

Were her helpers.

Yet Egypt became an exile.

She went into captivity.

Even her infants were

Dashed into pieces

At the head

Of every street.

Lots were cast

For her nobles.

All her dignitaries

Were bound in chains.”

The Assyrians had captured Thebes, the capital of Egypt in 663 BCE.  Thus, Nahum pointed out that the Assyrians were no better than the Egyptian capital town of Themes on the Nile River.  Even though they were on the Nile River and protected by water all around them, they still fell to these Assyrians.  All their neighbors, including the other people of Egypt, and the surrounding counties of Ethiopia and Libya, were not able to help her.  Thus, Nahum pointed out that Egypt went into exile and captivity.  Even their children and infants were dashed to pieces on the street corners.  They held a lottery for their noble men.  All the important dignitaries of the city of Thebes were bound in chains.  So too, it would be the same for Nineveh and Assyria.

Restoration of the people of Israel (Am 9:13-9:15)

“Says Yahweh.

‘The time is surely coming

When the one who plows

Shall overtake

The one who reaps.

When the one who treads grapes

Shall overtake

The one who sows the seed.

The mountains shall drip

Sweet wine.

All the hills

Shall flow with it.

I will restore

The fortunes

Of my people Israel.

They shall rebuild

The ruined cities.

They shall

Inhabit them.

They shall

Plant vineyards.

They shall

Drink their wine.

They shall

Make gardens.

They shall

Eat their fruit.

I will plant them

Upon their land.

They shall never again

Be plucked up

Out of the land

That I have given them.’

Says Yahweh

Your God.”

This later oracle of Yahweh assumed that the Israelites had been taken from their land in captivity.  However, in this restoration, those plowing would be greater than those reaping.  Those who treaded the grapes would be more than those sowing the seeds.  There would be abundance and hope all around.  The mountains and hills would drip and flow with abundant sweet wine.  The Israelites would have their fortunes restored, so that they would rebuild their cities and inhabit them.  They would plant vineyards and drink wine.  They would plant gardens with lots of fruit.  These Israelites would be planted on their own land, never to be plucked away again.

The punishment for the idol worshippers (Am 9:2-9:4)

“Though they dig

Into Sheol,

From there,

Shall my hand take them.

Though they climb up

To heaven,

From there,

I will bring them down.

Though they hide themselves

On the top of Carmel,

From there,

I will search out.

I will take them.

Though they hide

From my sight

At the bottom of the sea,

From there,

I will command

The sea serpent.

It shall bite them.

Though they go into captivity,

In front of their enemies,

From there,

I will command the sword.

It shall kill them.

I will fix my eyes

Upon them,

For harm,

Not for good.”

The punishment for these northern idol worshippers would be severe.  They might try to hide in Sheol, the afterlife shadowy existence, but Yahweh would find them.  If they tried to get to heaven, he would take them out of there.  If they tried to hide on Mount Carmel, Yahweh would still find them.  If they went to the bottom of the sea, a sea monster would get them.  Even if they went into captivity, their captives would kill them with the sword.  No matter what, Yahweh was going to keep his eyes on them, so that nothing good would happen to them.  Quite the opposite, something harmful would happen to them.

The disputes and the resistance (Dan 11:32-11:35)

“He shall seduce,

With flattery,

Those who violate

The covenant.

But the people

Who are loyal

To their God

Shall stand firm.

They shall take action.

The wise among the people

Shall give understanding

To many.

For some days,

However,

They shall fall

By the sword,

By the flame.

They shall suffer

Captivity,

As well as plunder.

When they fall victim,

They shall receive

A little help.

Many shall join

Them insincerely.

Some of the wise

Shall fall.

Thus,

They may be

Refined,

Purified,

Cleansed,

Until the time

Of the end.

There is still an interval

Until the time appointed.

As indicated in 1 Maccabees, chapter 2, King Antiochus IV seduced some of the Hellenizing Judeans to abandon the covenant. However, there were many who remained loyal to their God. They stood firm and sided with the wise ones of Jerusalem. However, they also fell by the sword and the flames. They suffered captivity and plunder, but they received a little help. Some of these people were insincere. Even some of the wise ones fell, so that they could be refined, purified, and cleansed until the end times. Nevertheless, there was going to be an interval until this appointed time came.

Yahweh and his people (Ezek 39:22-39:24)

“The house of Israel

Shall know

That I am Yahweh,

Their God,

From that day forward.

The nations

Shall know

That the house of Israel

Went into captivity

For their iniquity.

They dealt

Treacherously

With me.

So,

I hid

My face

From them.

I gave them

Into the hand

Of their adversaries.

They all fell

By the sword.

I dealt with them

According to their uncleanness.

I dealt with them

According to their transgressions.

I hid my face

From them.”

Yahweh, via Ezekiel, said that the house of Israel would finally know that he was their God, from that day forward. The various countries knew that the house of Israel went into captivity, because of their iniquity in dealing treacherously with Yahweh. Thus, he hid his face from them. He gave them over to their adversaries, where they all died by the sword. Yahweh had dealt with them according to their uncleanness and their transgressions. He hid his face, until finally the Israelites recognized Yahweh as their God.