The sons of this age (Lk 20:34-20:34)

“Jesus said to them.

‘Those who belong

To this age

Marry

And are given

In marriage.’”

 

καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ γαμίσκονται,

 

Luke uniquely indicated that Jesus said to the Sadducees (καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς) that those who belong to this age, the sons of this age (Οἱ υἱοὶ τοῦ αἰῶνος τούτου), marry (γαμοῦσιν) and are given in marriage (καὶ γαμίσκονται).  Both Matthew, chapter 22:29, and Mark, chapter 12:24, are almost word for word, with Jesus flat out telling the Sadducees that they were wrong, without mentioning the present age.  However, this reprimand by Jesus is not here in LukeMatthew indicated that Jesus answered the Sadducees (ἀποκριθεὶς δὲ ὁ Ἰησοῦς) by telling them that they were wrong, deceived, or lead astray (εἶπεν αὐτοῖς Πλανᾶσθε).  They did not know the scriptures or the writings (μὴ εἰδότες τὰς γραφὰς).  They also did not know the power or purpose of God (μηδὲ τὴν δύναμιν τοῦ Θεοῦ).  Mark said that Jesus responded to the Sadducees (ἔφη αὐτοῖς ὁ Ἰησοῦς) by telling them that they were wrong, deceived, or led astray (Οὐ διὰ τοῦτο πλανᾶσθε).  They did not know the scriptures or the writings (μὴ εἰδότες τὰς γραφὰς).  They also did not know the power or purpose of God (μηδὲ τὴν δύναμιν τοῦ Θεοῦ).  Simply put, they were ill-informed or stupid.  Luke did not use this kind of language.  Do you think that some people are stupid?

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Peter and the others see the glory (Lk 9:32-9:32)

“Now Peter

And his companions

Were weighed down

With sleep.

But since they

Had stayed awake,

They saw his glory

And the two men

Who stood with him.”

 

ὁ δὲ Πέτρος καὶ οἱ σὺν αὐτῷ ἦσαν βεβαρημένοι ὕπνῳ· διαγρηγορήσαντες δὲ εἶδαν τὴν δόξαν αὐτοῦ καὶ τοὺς δύο ἄνδρας τοὺς συνεστῶτας αὐτῷ.

 

Luke uniquely said that Peter (ὁ δὲ Πέτρος) and his 2 companions (καὶ οἱ σὺν αὐτῷ) were weighed down with sleep (ἦσαν βεβαρημένοι ὕπνῳ).  However, since they had stayed fully awake (διαγρηγορήσαντες), they saw the glory of Jesus (δὲ εἶδαν τὴν δόξαν αὐτοῦ) and the 2 men (καὶ τοὺς δύο ἄνδρας) who stood with him (τοὺς συνεστῶτας αὐτῷ).  This is another unique statement by Luke about Peter during the transfiguration, since the other synoptics did not mention this.  Peter with his 2 companions were almost asleep, like they did later in the Garden of Gethsemane.  However, Peter, James, and John stayed awake long enough to catch a glimpse of the glory of the transfigured Jesus, Moses, and Elijah, as they watched them talk together.  There was no indication what language was being spoken, but the assumption might be that it was Hebrew or Aramaic.  Have you ever fallen asleep so that you missed an important event?

The temptations of Jesus

Once John baptized Jesus, according to all three synoptic gospels of Matthew, Mark, and Luke, Jesus fasted for 40 days and 40 nights in the Judaean desert. After this fast, the devil, the tempter, or Satan appeared to Jesus trying to test or tempt him. Jesus refused each of the 3 human temptations concerning the hedonism of hunger, the egotism of power, and the materialism of wealth. These temptations were to mislead and pervert the thinking, wishing, and feeling of Jesus. Although Mark‘s account was very brief, Matthew and Luke described the temptations in great detail that may have come from their common Q source. Is this a parable? What was the purpose of these accounts? There is no doubt that Matthew used language from the Old Testament Septuagint with a series of quotations from Deuteronomy. Fasting was a preparation for a great spiritual struggle. Once the temptations were over, Satan departed. Then angels of God began looking after Jesus. These temptations of Jesus have had many portrayals in art, literature, film, and music, since they have captured the imagination of many of the followers of Jesus Christ

Literary forms of the Bible

There were different literary forms that came under the various cultural human influences.  Literary criticism means the various applications that people have used to investigate any kind of literature.  The study of the use of language and style to obtain meaning has helped to reestablish the unity, the beauty, the integrity, the quality, and the meaning and significance of biblical literature.  Many subcategories of literary criticism also exist.  An examination of the use of language and literary style shows how these human authors established their meanings.  The formal scientific study of human language involves the application of some aspects of modern linguistics.  Structuralism is an attempt to discover underlying deep patterns of universal meaning and significance.

The Bible narrative story

There is a narrative quality to the Bible.  We have to appreciate truth in the story, because stories express truth.  We tend to dismiss things as just a story.  Even with modern technology, the Internet. YouTube, and Facebook are full of stories.  Scientific facts are not poetry and thus they have different rules.  The story world helps us understand our real world.  We would not have a real world without language and story.  Non-literate societies emphasized oral story as very important.  Even today, whether it is television or movies, we love a good story.  In the 1997 movie “Titanic” the story was simple, the ship sunk.  However, the love story of Leonardo DiCaprio and Kate Winslet drew us in and made us feel the whole story.  Historical novels are very popular as a means of understanding the past historical times.

The Babylonian king requests young Israelite students (Dan 1:3-1:4)

“Then the king commanded

His palace master,

Ashpenaz,

To bring

Some of the Israelites

Of the royal family

Or Of the nobility.

These should be

Young men

Without physical defect,

As well as handsome.

These should be

Versed in every branch

Of wisdom,

Endowed

With knowledge,

As well as insight.

These young men

Should be competent

To serve

In the king’s palace.

They were to be taught

The literature,

As well as the language,

Of the Chaldeans.”

King Nebuchadnezzar wanted to have some well-bred Israelites students. He had his palace chief, Ashpenaz, find these young men if they met certain conditions. These young men would have to be in good physical shape, as well as good looking. They had to be from the Israelite royal family or the Israelite nobility. Thus, these young men would not be run of the mill students. On top of that, they had to show some wisdom, knowledge, and insight. They were not going to waste their time on people who did not want to learn. Thus, they would be competent to serve in the king’s palace like a page. They also had to learn the Chaldean or Babylonian culture with its literature and language. This seemed like a good use of smart young men.

 

The three separate disasters for the people of Jerusalem (Ezek 5:11-5:12)

“Says Yahweh God!

‘Surely as I live,

Because you have defiled

My sanctuary

With all your detestable things,

With all your abominations,

Therefore I will cut you down.

My eye will not spare.

I will have no pity.

One third of you

Shall die

Of pestilence,

Or be consumed

By famine among you.

One third of you

Shall fall

By the sword

Around you.

One third of you,

I will scatter

To every wind.

I will unsheathe

The sword

After them.”

The God Yahweh was mad at the people of Jerusalem. They had defiled his sanctuary. They had brought in all those detestable abominations into the Temple. Thus Yahweh was not going to spare them, but cut them down. He was not going to show any pity. Using language similar to Jeremiah, there were three main options for dying. However, Ezekiel was more precise. One third of them would die from pestilence or famine. Another third would fall by the sword. The final third would be scattered to the winds in every direction. Yahweh was going to let his sword loose on them.