“They were going
To name him
After his father.”
καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ Ζαχαρίαν.
Luke said that they were going to name him (καὶ ἐκάλουν αὐτὸ) Zechariah (Ζαχαρίαν), after the name of his father (ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ). The naming of the child was not associated with the circumcision until later. Christians often call the baptizing of their infants Christening when they give a Christian name to the child, after infant baptism became popular in the early Middle Ages. Interesting enough, the Hispanic or Sephardic Jews name their children after their parents, while the Ashkenazic or Eastern European Jews name their children after dead relatives or grandparents. However, today, naming a Jewish boy and circumcision take place at the same time. For girls, it had become usual to name the girl at a Torah reading on the Sabbath.
With a loud cry.
‘Blessed are you
Blessed is the fruit
Of your womb!’”
καὶ ἀνεφώνησεν κραυγῇ μεγάλῃ καὶ εἶπεν Εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.
Luke then had Elizabeth shout out, as if speaking for the baby in her womb. Elizabeth exclaimed with a loud cry (καὶ ἀνεφώνησεν κραυγῇ μεγάλῃ). She said that Mary was blessed among all women (καὶ εἶπεν Εὐλογημένη σὺ ἐν γυναιξίν). Blessed would be the fruit of her womb (καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου)! Thus, Elizabeth, without a word spoken, knew that Mary was pregnant with an important child. These words of Elizabeth then became the second part of the “Ave Maria,” prayer. “Hail Mary! Full of Grace! The Lord is with you! Blessed are you among women! Blessed is the fruit of your womb! Jesus!” Thus, Elizabeth, via Luke, is the biblical originator of this Marian prayer that became popular in the middle ages down to the present time.
To salute Jesus.
King of the Jews!’”
καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν Χαῖρε, Βασιλεῦ τῶν Ἰουδαίων·
This is almost word for word in Matthew, chapter 27:29, but not in Luke. In John, chapter 19:3, there is something similar. Mark said that these Roman soldiers began to salute Jesus (καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν), as they mocked him, saying, “Hail (Χαῖρε)! King of the Jews (Βασιλεῦ τῶν Ἰουδαίων)!” Clearly, the title “King of the Jews” had become popular for addressing Jesus in a teasing way.
Our daily bread
We also have forgiven
Do not bring us
Into the time of trial!
From the evil one!
Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον
καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν·
καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
In the second part of the “Lord’s Prayer,” “The Our Father,” Matthew and Luke, chapter 11:3-4, have the 4 human petitions, perhaps indicating a common Q source. We should ask the Father to give us (δὸς ἡμῖν) our daily bread or sustenance to sustain our human life (Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον) today (σήμερον). Every day, even today, we need our daily nutrition to live. The hope is that God the Father will provide for us. We should ask the Father to forgive our debts (καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν). This includes whatever we owe to God, because our sins that have put us in debt with God. If we ask for forgiveness, that assumes that we have forgiven our debtors (ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν). We ask the Father not to lead us into temptation or be tested in a trial (καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν). Finally, we ask the Father to rescue or deliver us from painful evil or the evil one (ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ). A Byzantine manuscript has an addition here that has become popular as the ending of the Lord’s Prayer because it has an “Amen” at the end of it. “For the kingdom (Ὅτι σοῦ ἐστιν ἡ βασιλεία) and the power (καὶ ἡ δύναμις) and the glory (καὶ ἡ δόξα) are yours forever. Amen (εἰς τοὺς αἰῶνας. Ἀμήν).” This would have fit in better after the first 3 petitions about God the Father, since these 4 petitions are about us here on earth.
There is a narrative quality to the Bible. We have to appreciate truth in the story, because stories express truth. We tend to dismiss things as just a story. Even with modern technology, the Internet. YouTube, and Facebook are full of stories. Scientific facts are not poetry and thus they have different rules. The story world helps us understand our real world. We would not have a real world without language and story. Non-literate societies emphasized oral story as very important. Even today, whether it is television or movies, we love a good story. In the 1997 movie “Titanic” the story was simple, the ship sunk. However, the love story of Leonardo DiCaprio and Kate Winslet drew us in and made us feel the whole story. Historical novels are very popular as a means of understanding the past historical times.
Dennis the Short (470-544 CE) or Dionysius Exiguus, a Scythian monk who worked in Rome, came up with the idea of dating everything from the birth of Christ, instead of the Roman counsels who had held office. In 525 CE, he developed his Christocentric calendar, but he was off by a few years in his calculations, since Jesus may have lived from 6 BCE-26 CE. His dating system was known as Anno Domini, the year of Our Lord. This AD system did not become popular until the Carolingian Reform of the 9th ninth century and the promulgation of the Gregorian calendar in the 16th century. Since then, all world events have centered on the birth of Christ. At the 2000 millennium year celebrations even non-Christian countries such as China and India celebrated the 2000th anniversary of the birth of Jesus Christ. In the twentieth century, Jewish and Christian scholars adopted the term CE, or Common Era, showing a neutral stance towards Christ. Now practically every country dates things from the birth of Christ, whether they consider themselves Christian or not. 2018 CE means 2018 years since the birth of Christ, the Common Era. The time before Christ is called BC, before the Common Era, BCE.
“Now the Babylonians
Had an idol
They provided for it
Of choice flour,
The king revered it.
He went every day
To worship it.
But Daniel worshiped
His own God.”
This god Bel was Bel Marduk, the great god of the Babylonians, mentioned by Jeremiah and Isaiah. Every day, the people provided this idol 12 bushels of choice flour, 40 sheep, and 6 measures or about 50 gallons of wine. The king Cyrus revered Bel, as he worshipped this god on a daily basis. Bel may have been popular in Persia also. However, Daniel worshipped his own God, but there is no indication where he did this.