Kill my enemies (Lk 19:27-19:27)

“But as for these enemies

Of mine,

Who did not want me

To be king

Over them,

Bring them here!

Slaughter them

In my presence!”

 

πλὴν τοὺς ἐχθρούς μου τούτους τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ’ αὐτοὺς ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου.

 

Luke uniquely has this comment of Jesus about the nobleman talking about his enemies (πλὴν τοὺς ἐχθρούς μου τούτους) who did not want him to be their king (τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ’ αὐτοὺς).  He wanted them brought to him (ἀγάγετε ὧδε) so that they could kill them in his presence (καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου).  Once again, there is a unique word in Luke, κατασφάξατε, meaning to kill off, slaughter, or slay, that is not found in any of the other Greek biblical literature.  This will be a bloodbath.  This concludes the comments that were in verse 14, earlier in this chapter.  There was nothing about this killing in Matthew, only the weeping and gnashing of teeth.  Perhaps Luke combined two stories here.  Do you punish people who do not like you?

Yahweh controls nature (Zech 10:1-10:3)

“Ask rain from Yahweh

In the season

Of the spring rain!

Yahweh makes

The storm clouds.

He gives

Showers of rain

To you.

He gives

The vegetation in the field

To everyone.

The teraphim

Utter nonsense.

The diviners

See lies.

The dreamers

Tell false dreams.

They give

Empty consolation.

Therefore,

The people wander

Like sheep.

They suffer

For lack of a shepherd.

My anger is hot

Against the shepherds.

I will punish the leaders.

Yahweh of hosts

Cares for his flock.”

Yahweh is in charge of the world.  If you want rain, ask Yahweh for spring rains, since he controls storm clouds and rain showers.  He provides the vegetation for the fields.  However, there are various people like teraphim, some kind of diviners or dreamers, who have lied and uttered nonsense.  They provided false dreams and empty consolations.  Thus, the people suffer like sheep who wander around, because they have no shepherd to lead them.  Yahweh was angry at his shepherd leaders, so that he was going to punish them, because they did not care for his flock.

Jonah’s justifying prayer to Yahweh (Jon 4:2-4:2)

“Jonah prayed

To Yahweh.

He said.

‘O Yahweh!

Is this not what I said

While I was still

In my country?

That is why I fled

To Tarshish

At the beginning.

I knew that

You are a gracious God.

You are merciful.

You are slow to anger.

You are abounding

In steadfast love.

You are ready

To relent from punishing.’”

Jonah in his prayer to Yahweh tried to justify his former actions.  He claimed that Yahweh was so gracious and merciful that he would not have inflicted any damage on Nineveh.  Jonah gave that as his reason for originally trying to flee to Tarshish.  He knew that Yahweh was slow to anger and abounding with steadfast love.  Thus, he knew that Yahweh was eager and ready to not punish the people of Nineveh.

Yahweh will punish the city (Am 6:8-6:8)

“Yahweh God

Has sworn by himself.

Says Yahweh!

The God of hosts!

‘I abhor the pride

Of Jacob!

I hate his strongholds!

I will deliver up

The city

With all that is in it.’”

Yahweh was going to punish the city of Samaria. Yahweh had sworn to himself in this oracle of Yahweh, the God of heavenly hosts. Yahweh said that he abhorred the pride of Jacob, that is Israel. He also hated their fortresses. He was going to deliver up the city of Samaria with everything in it.

The future destruction of Israel (Am 3:13-3:15)

“‘Hear!

Testify

Against the house of Jacob!’

Says Yahweh God!

The God of hosts!

‘On the day

That I punish Israel

For its transgressions,

I will punish

The altars of Bethel.

The horns of the altar

Shall be cut off.

They shall fall

To the ground.

I will tear down

The winter house,

As well as the summer house.

The houses of ivory

Shall perish.

The great houses

Shall come to an end.’

Says Yahweh.”

Amos has this oracle of Yahweh, the God of many hosts or heavenly armies, about the future destruction of the northern kingdom of Israel. Yahweh wanted them to hear and testify against the house of Jacob. On the day that he was going to punish them, he was going to destroy the altars at Bethel, the holy shrine, with its altar horns. He also was going to tear down the many great houses in Israel, including the winter and summer homes of the officials of the northern kingdom, even the ivory houses.

The chosen ones (Am 3:1-3:2)

“Hear this word

That Yahweh has spoken

Against you!

O people of Israel!

He has spoken

Against the whole family

That I brought up

Out of the land

Of Egypt!

You only

Have I known

Of all the families

Of the earth.

Therefore,

I will punish you

For all your iniquities.”

Yahweh, via Amos, wanted the people of Israel to listen to his word. This diatribe was against the whole family of Israel. Yahweh had chosen them as the special ones from all the families on earth, when he took them out of Egypt. They were special. Nevertheless, he was still going to punish them for their iniquities.

Against Moab (Am 2:1-2:3)

“Thus says Yahweh.

‘For three transgressions

Of Moab,

And for four,

I will not revoke

The punishment.

Because he burned to lime

The bones

Of the king of Edom.

So,

I will send a fire

On Moab.

It shall devour

The strongholds

Of Kerioth.

Moab shall die

Amid uproar,

Amid shouting,

Amid the sound

Of the trumpet.

I will cut off

The ruler

From its midst.

I will kill

All its officials with him.’

Says Yahweh.”

Moab was the ancient enemy of Israel on the southeast side of the Jordan River. According to Genesis, chapter 19, the Moabites were the descendants of Lot through the incest he had with his daughter. Yahweh, via Amos, invoked the same language as he had used against Damascus, the Philistines, Tyre, Edom, and Ammon. He also used the same non-forgiving numeric formula of 3 and 4, as in Proverbs, chapter 30. The Moabites apparently burned the bones of the king of Edom in lime. Edom was their southern neighbors, so that this was a terrible insulting crime. Thus, Yahweh was going to punish the people of Moab by devouring their fortresses at Kerioth. Moab was going to die in a great tumult, with uproars, shouts, and trumpets. Yahweh would kill their ruler and all their officials. This clearly was an oracle of Yahweh, via Amos.

Against the Philistines (Am 1:6-1:8)

“Thus says Yahweh.

‘For three transgressions

Of Gaza,

And for four,

I will not revoke

The punishment.

Because they carried

Into exile

Entire communities,

To hand them over

To Edom.

So,

I will send a fire

On the wall of Gaza.

It shall devour

Its strongholds.

I will cut off

The inhabitants

From Ashdod.

I will cut off

The one who holds

The scepter

From Ashkelon.

I will turn my hand

Against Ekron.

The remnant

Of the Philistines

Shall perish.’

Says Yahweh

God.”

The Philistines had 5 major cities along the Mediterranean coast, west of Judah. The only city not mentioned here was Gath that had been wiped out by the Syrian King Hazael. Otherwise, Yahweh was going to punish the other 4 cities. Gaza was cited as the worst, since the numbering iniquities were about 3 and 4 things, just like the numerical Proverbs, chapter 30. Yahweh was not going to revoke his punishment against them. They were involved in the slave trade with Edom that sent whole communities into exile. Although fire would come to Gaza, Yahweh reminded them that Ashdod, Ashkelon, and Ekron would also suffer. All the remaining Philistines would perish or die. This was clearly an oracle of Yahweh.

A gracious God (Joel 2:13-2:14)

“Return to Yahweh!

Your God!

He is gracious!

He is merciful!

He is slow to anger!

He is abounding

In steadfast love!

He relents

From punishing.

Who knows

Whether he will not turn?

Who knows

Whether he will not relent?

Leave a blessing

Behind him!

Leave a grain offering!

Leave a drink offering

For Yahweh!

Your God!”

Joel continued with the same theme. They should return to Yahweh. Joel used the ancient words about God as gracious and merciful, since Yahweh was slow to get angry. He was abounding in steadfast love. He did not punish easily. Will he return? Will he relent? Your best shot was to leave a blessing, like a grain or drink offering for Yahweh, their God. Clearly, Joel was tied to the Temple, since he considered the grain and drink offering as a blessing.

The role of the prophet (Hos 9:8-9:9)

“The prophet is

A sentinel

For my God

Over Ephraim.

Yet a fowler’s snare

Is on all his ways.

Hostility is

In the house

Of his God.

They have deeply

Corrupted themselves,

As in the days of Gibeah.

He will remember

Their iniquity.

He will punish

Their sins.’”

Hosea said that the prophet should be a sentinel or watchman for God over the territory of Ephraim. However, the bird hunter or fowler had set snares for them. There was so much hostility in the house of God. They simply corrupted themselves too much. It was like in the days of Gibeah, as found in the situation over the concubine at Gibeah, in Judges, chapters 19-21. Then Hosea repeated what he had said in the preceding chapter that Yahweh would remember their iniquity, so that he would punish them for their sins.