“Jesus said to them.
‘I am deeply grieved,
Even to death.
καὶ λέγει αὐτοῖς Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε
This is almost exactly word for word in Matthew, chapter 26:38. Mark indicated that Jesus said to his 3 favorite apostles (καὶ λέγει αὐτοῖς) that he was very sorrowful or deeply grieved (Περίλυπός ἐστιν ἡ ψυχή μου), even unto death (ἕως θανάτου). He wanted them to stay there (μείνατε ὧδε) to watch, and remain awake or vigilant (καὶ γρηγορεῖτε). Thus, began the so-called agony of Jesus in the garden.
“Jesus took with him
To be distressed
καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ τὸν Ἰωάνην μετ’ αὐτοῦ, καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν,
This is almost word for word in Matthew, chapter 26:37, where James and John were simply called the sons of Zebedee. In Luke, chapter 22, and in John, chapter 18, there was no mention of these 3 favorite apostles being separated from the others. Mark indicated that Jesus took with him Peter, James, and John (καὶ παραλαμβάνει τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ τὸν Ἰωάνην μετ’ αὐτοῦ). These were the same 3 apostles who were with Jesus at the transfiguration. Jesus then began to be grieved, pained, sorrowful, troubled, awestruck, distressed, and agitated (καὶ ἤρξατο ἐκθαμβεῖσθαι καὶ ἀδημονεῖν). This story showed the vulnerability of Jesus in his suffering.
“They went to a place
To his disciples.
While I pray.’”
Καὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανεί, καὶ λέγει τοῖς μαθηταῖς αὐτοῦ Καθίσατε ὧδε ἕως προσεύξωμαι.
This is almost word for word in Matthew, chapter 26:36. In Luke, chapter 22:40, there is no mention of Gethsemane only the Mount of Olives, while in John, chapter 18:1, it is a garden in the Kidron Valley. Mark said that they went out (Καὶ ἔρχονται) to a place with the name of Gethsemane (εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανεί). This Aramaic name Gethsemane means an oil press. Thus, this might have been the place where olive oil came from as this urban garden was at the foothills of the Mount of Olives, where they had just been. Jesus then told his disciples (καὶ λέγει τοῖς μαθηταῖς αὐτοῦ) to sit there (Καθίσατε), while he went to pray (ὧδε ἕως προσεύξωμαι). Thus, they have gone from the room where the Last Supper Passover meal took place to the Mount of Olives, and now to the garden in Gethsemane at the base of this hill filled with olives.
I must die
I will not deny you.’
All of them
Said the same.”
ὁ δὲ ἐκπερισσῶς ἐλάλει Ἐὰν δέῃ με συναποθανεῖν σοι, οὐ μή σε ἀπαρνήσομαι. ὡσαύτως δὲ καὶ πάντες ἔλεγον
This is almost word for word in Matthew, chapter 26:35. Mark indicated that Peter kept emphatically saying to Jesus (δὲ ἐκπερισσῶς ἐλάλει) that even if it was necessary that he had to die with Jesus (Ἐὰν δέῃ με συναποθανεῖν σοι), he would never deny or repudiate him (οὐ μή σε ἀπαρνήσομαι). Then all the other disciples said the same thing (ὡσαύτως δὲ καὶ πάντες ἔλεγον). Thus, all the 12 apostolic leaders exaggerated their own loyalty to Jesus.
I say to you!
This very night!
Before the cock
You will deny me
καὶ λέγει αὐτῷ ὁ Ἰησοῦς Ἀμὴν λέγω σοι ὅτι σὺ σήμερον ταύτῃ τῇ νυκτὶ πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι τρίς με ἀπαρνήσῃ.
This is almost word for word in Matthew, chapter 26:30, but the cock crowed twice here rather than once as in Matthew. In Luke, chapter 22:34, and John, chapter 13:38, there is one cock crow, but also three denials. Jesus then turned on Peter. Mark indicated that Jesus said to Peter (καὶ λέγει αὐτῷ ὁ Ἰησοῦς) with a solemn pronouncement (Ἀμὴν λέγω σοι) that now this very night (ὅτι σὺ σήμερον ταύτῃ τῇ νυκτὶ) before the cock or rooster would crow twice (πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι), Peter would deny or disown him three times (τρὶς με ἀπαρνήσῃ). Peter was probably astonished to hear this.
“Peter said to Jesus.
All become deserters,
I will not.’”
ὁ δὲ Πέτρος ἔφη αὐτῷ Εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλ’ οὐκ ἐγώ.
This is almost word for word in Matthew, chapter 26:33, and similar in Luke, chapter 22:31-33, as well as in John, chapter 13:36-37, where there is a longer discussion with Peter. Here this is a short succinct discussion. Mark indicated that Peter said to Jesus (ὁ δὲ Πέτρος ἔφη αὐτῷ) that even though all the disciples and apostles might stumble and desert Jesus (Εἰ καὶ πάντες σκανδαλισθήσονται), he would not stumble or desert Jesus (ἀλλ’ οὐκ ἐγώ), not him. Peter seemed so self-assured of himself, that he would never leave Jesus, no matter what. How self-assured are you?
I am raised up,
I will go before you
ἀλλὰ μετὰ τὸ ἐγερθῆναί με προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.
This is exactly the same, word for word, as in Matthew, chapter 26:32. Interesting enough, Luke, chapter 24, and John, chapter 20, but not chapter 21, have the post resurrection appearances in Judea not Galilee. Jesus said here that after he was raised up (ἀλλὰ μετὰ τὸ ἐγερθῆναί), he would go ahead of or precede them in Galilee (με προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν). In the gospel of Matthew, Galilee played a predominant role. Thus, after the resurrection, it did not seem out of place as a post-resurrection reunion site.