See you later! (Lk 13:35-13:35)

“See!

Your house is forsaken!

I tell you!

You will not see me

Until the time comes

When you say.

‘Blessed is the one

Who comes

In the name

Of the Lord!’”

 

ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. λέγω δὲ ὑμῖν, οὐ μὴ ἴδητέ με ἕως ἥξει ὅτε εἴπητε Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.

 

Luke indicated that Jesus said to Jerusalem that nothing of their house was left for them as it will be forsaken (ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν), using the second person singular.  With a solemn pronouncement (λέγω δὲ ὑμῖν), Jesus said that they would not see him, Jesus (οὐ μὴ ἴδητέ με) until the time came when they said (ἕως ἥξει ὅτε εἴπητε) the Hallel Psalm 118:26, “Blessed is the one who comes (Εὐλογημένος ὁ ἐρχόμενος) in the name of the Lord (ἐν ὀνόματι Κυρίου)!”  Both Luke and Matthew, chapter 23:38-39, have this desolation of Jerusalem, almost word for word, so that this may be a Q source.  Matthew was more detailed.  He indicated that Jesus said that their house of worship would be left desolate at its destruction (ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν), because Yahweh God would abandon the Temple of Jerusalem.  In a solemn pronouncement (λέγω γὰρ ὑμῖν), they would not see him again (οὐ μή με ἴδητε ἀπ’ ἄρτι), until they would say the Hallel Psalm 118:26 about blessed is the One who comes in the name of the Lord (ἕως ἂν εἴπητε Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου).  This was a warning against the powerless Temple of Jerusalem, perhaps indicating that Temple had already been destroyed by the time of this writing.  Does the destruction of the church Notre Dame de Paris sound like the destruction of the Jerusalem Temple to you?

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Go tell the fox Herod (Lk 13:32-13:32)

“Jesus said to them.

‘Go!

Tell that fox

For me!

‘Listen!

I am casting out

Demons!

I perform cures

Today

And tomorrow!

On the third day,

I will finish

My work!’”

 

καὶ εἶπεν αὐτοῖς Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ Ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.

 

Luke uniquely indicated that Jesus responded to these Pharisees (καὶ εἶπεν αὐτοῖς).  Jesus told them to go tell that fox Herod (Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ) that he, Jesus, was casting out demons (Ἰδοὺ ἐκβάλλω δαιμόνια) and performing cures (καὶ ἰάσεις ἀποτελῶ).  He was doing this today (σήμερον), tomorrow (καὶ αὔριον), and on the 3rd day (καὶ τῇ τρίτῃ) until he finished his work (τελειοῦμαι).  Earlier in Luke, there were comments about John the Baptist and Herod.  Here, however, there is nothing about John the Baptist at all.  This little unique saying in Luke had Jesus refer to Herod as a fox, either indicating that he was shrewd or trying to insult him.  There was also an allusion to the 3rd day or the day of the Lord’s resurrection.  Jesus had not yet finished his work in Galilee or Perea.  Has anyone ever called you a fox?

Hypocrites (Lk 13:15-13:15)

“Then the Lord

Answered him.

‘You hypocrites!

Does not each of you,

On the Sabbath,

Untie his ox

Or his donkey

From the stall?

Do you not

Lead it away

To give it water?’”

 

ἀπεκρίθη δὲ αὐτῷ ὁ Κύριος καὶ εἶπεν Ὑποκριταί, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει;

 

Luke uniquely said that the Lord, not Jesus, answered this synagogue leader (ἀπεκρίθη δὲ αὐτῷ ὁ Κύριος).  He called them hypocrites (καὶ εἶπεν Ὑποκριταί) in the second person plural.  He asked each of them (ἕκαστος ὑμῶν) whether they had untied their ox (οὐ λύει τὸν βοῦν αὐτοῦ) or donkey (ἢ τὸν ὄνον) from the stall or manger (ἀπὸ τῆς φάτνης) and led them away (καὶ ἀπαγαγὼν) to give them water (ποτίζει) on the Sabbath (τῷ σαββάτῳ)?  Despite the sacredness of the Sabbath, they took care of their farm animals by providing water for them, as Jesus questioned how they handled their animals on the Sabbath.  What are you Sabbath practices?

Watch for the thief (Lk 12:39-12:39)

“Know this!

If the owner

Of the house

Had known

At what hour

The thief

Was coming,

He would not have

Let his house

Be broken into.”

 

τοῦτο δὲ γινώσκετε ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ ὥρᾳ ὁ κλέπτης ἔρχεται, οὐκ ἂν ἀφῆκεν διορυχθῆναι τὸν οἶκον αὐτοῦ.

 

Luke indicated that Jesus said that they should know (τοῦτο δὲ γινώσκετε) that if the owner of a house had known (ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης) at what hour (ποίᾳ ὥρᾳ) the thief was coming (ὁ κλέπτης ἔρχεται), he would not have let his house be broken into (οὐκ ἂν ἀφῆκεν διορυχθῆναι τὸν οἶκον αὐτοῦ).  This was very similar to Matthew, chapter 24:42-43, about the thief at night.  Matthew said that Jesus warned his disciples to be vigilant.  They were to stay awake (γρηγορεῖτε οὖν) because they did not know on what day (ὅτι οὐκ οἴδατε ποίᾳ ἡμέρᾳ) the Lord was coming (ὁ κύριος ὑμῶν ἔρχεται).  They had to understand or realize (ἐκεῖνο δὲ γινώσκετε) that if an owner of a house had known at what time of the night a thief was coming (ὅτι εἰ ᾔδει ὁ οἰκοδεσπότης ποίᾳ φυλακῇ ὁ κλέπτης ἔρχεται), he would have been alert and stayed awake (ἐγρηγόρησεν ἂν).  He would not have let his house be broken into (καὶ οὐκ ἂν εἴασεν διορυχθῆναι τὴν οἰκίαν αὐτοῦ).  Would you stay up all night protecting your house?

The best seats (Lk 11:43-11:43)

“Woe to you!

Pharisees!

You love

To have

The seat of honor

In the synagogues.

You love

To be greeted

In the market places.”

 

οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.

 

Luke indicated that Jesus the Lord cursed the Pharisees again.  This friendly dinner took a strange twist.  Jesus said that woe would come to them, the Pharisees, (οὐαὶ ὑμῖν τοῖς Φαρισαίοις) because these Pharisees loved (ὅτι ἀγαπᾶτε) to have the first seats or the seats of honor (τὴν πρωτοκαθεδρίαν) in the synagogues (ἐν ταῖς συναγωγαῖς).  They loved to be greeted (καὶ τοὺς ἀσπασμοὺς) in the market places (ἐν ταῖς ἀγοραῖς).  There is something similar in Mark, chapter 12:39, and Matthew, chapter 23:6-7.  Matthew indicated that Jesus said that these Pharisees and Scribes loved to have the chief places of honor at banquet feasts and the best or front seats in the assembled synagogues.  They loved to be greeted with respect in the marketplaces.  Matthew also went on about the use of the term Rabbi.  Mark indicated that as Jesus told them to beware of the Scribes, but there was no mention of Pharisees, because these Scribes walked around in long robes.  They loved to be greeted with respect in the marketplaces.  They loved the front seats in the assembly synagogues   They loved to have the chief places of honor at banquet feasts   They were the elite social butterflies.  Do you like privileged public positions?

Tithing (Lk 11:42-11:42)

“But woe to you!

Pharisees!

You tithe

Mint,

Rue,

And every kind

Of herb.

However,

You neglect

Justice

And the love of God!

It is these

You ought

To have practiced

Without neglecting

The others.”

 

ἀλλὰ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ παρεῖναι.

 

Next Luke had the Lord Jesus curse the Pharisees the way that Matthew had done.  Jesus said woe to them, the Pharisees (ἀλλὰ οὐαὶ ὑμῖν τοῖς Φαρισαίοις)!  They had paid their tithes (ὅτι ἀποδεκατοῦτε) of mint (τὸ ἡδύοσμον), rue (καὶ τὸ πήγανον), and every kind of herb (καὶ πᾶν λάχανον).  However, they had neglected (καὶ παρέρχεσθε) justice (τὴν κρίσιν) and the love of God (καὶ τὴν ἀγάπην τοῦ Θεοῦ).  They ought to practice these things (ταῦτα δὲ ἔδει ποιῆσαι), without neglecting the other things (κἀκεῖνα μὴ παρεῖναι).  This is like Matthew, chapter 23:23, where Jesus cursed the Pharisees and the Scribes.  Matthew indicated that Jesus said woe to them because of their insistence on tithing.  He blamed them for their concern about the tithing of the various aromatic spices of mint, dill, and cumin plants, instead of the more serious matters of the law.  Thus, they neglected, the serious practice of justice, mercy, and faith.  They should have spent more time on these issues without neglecting the other things.  This seemed like a critique of misplaced priorities, with their legalistic sense of tithing being more important than justice, mercy, faith, and the Mosaic law itself.  Luke had almost the same critique here, but the tithing herbs are slightly different.  He also wanted their concerns to be about justice and God’s love.  Otherwise the critique was pretty much the same.  Do you neglect justice and mercy in your life?

Alms make you clean (Lk 11:41-11:41)

“Give for alms

Those things

That are within!

See!

Everything will be clean

For you!”

 

πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν.

 

Luke uniquely had Jesus turn to alms.  The Lord Jesus told the Pharisee that they should give alms (δότε ἐλεημοσύνην) with things that are from within them (λὴν τὰ ἐνόντα), so that everything would be clean for them (καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν).  Giving alms would help them, since this was already part of the Mosaic and Pharisaic law, but it had to be interior and and not exterior.  It is hard to figure out what an interior almsgiving would be.  Are you generous in your gift giving to others?