No one knows the day (Mt 24:36-24:36)

“But about that day

And that hour,

No one knows.

Not even the angels

In heaven,

Nor the Son,

But only the Father knows.”

 

Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι τῶν οὐρανῶν οὐδὲ ὁ Υἱός, εἰ μὴ ὁ Πατὴρ μόνος.

 

This is exactly the same, word for word, in Mark, chapter 13:32, but not in Luke.  Interesting enough, Jesus said that no one would know the day or the hour (Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ ὥρας οὐδεὶς οἶδεν) of the end times.  Jesus emphasized that not even the angels in heaven (οὐδὲ οἱ ἄγγελοι τῶν οὐρανῶν) or the Son (οὐδὲ ὁ Υἱός) knew when this was going to happen.  Only the Father knew this (, εἰ μὴ ὁ Πατὴρ μόνος).  This was such a big secret that no one knew when it was going to happen, since only the Father knew the exact day and time.  Thus, not even the Son knew this was going to take place.  Thus, there is another instance of the Son being subordinate to the Father.

My words will not pass away (Mt 24:35-24:35)

“Heaven

And earth

Will pass away,

But my words

Will not pass away.”

 

ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσεται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.

 

This is exactly the same, word for word, in Mark, chapter 13:31, and in Luke, chapter 21:33.  Jesus said that heaven and earth would pass away (ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσεται), but his words would not pass away (οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν).  This was a simple statement about the enduring quality of the words of Jesus.

This generation (Mt 24:34-24:34)

“Truly!

I say to you!

‘This generation

Will not pass away

Until all these things

Have taken place.’”

 

ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη ἕως ἂν πάντα ταῦτα γένηται.

 

This is exactly the same, word for word, in Mark, chapter 13:30, and in Luke, chapter 21:32.  In a solemn proclamation (ἀμὴν λέγω ὑμῖν), Jesus said that this current generation would not pass away (ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη) until all these things had taken place (ἕως ἂν πάντα ταῦτα γένηται).  In other words, Jesus said that his disciples would live to see the end times, something that did not happen.

He is near (Mt 24:33-24:33)

“So also,

When you see

All these things,

You know

That he is near,

At the very gates.”

 

οὕτως καὶ ὑμεῖς ὅταν ἴδητε πάντα ταῦτα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.

 

This is exactly the same, word for word, in Mark, chapter 13:29, and in Luke, chapter 21:31, except that Luke said the Kingdom of God, not he or it, was near.  Jesus explained that when they saw these things like the budding trees, they should know that he, the Son of Man, or the kingdom was near.  The end times were coming.  When they saw all these things happening (οὕτως καὶ ὑμεῖς ὅταν ἴδητε πάντα ταῦτα), they should know the end or he was near, at the gates to their city or the doors to their houses (γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις).  There would be signs indicating what was to come.

The parable of the fig tree (Mt 24:32-24:32)

“From the fig tree,

Learn its lesson!

As soon as its branch

Becomes tender,

It puts forth its leaves.

Then you know

That summer

Is near.”

 

Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλὸς καὶ τὰ φύλλα ἐκφύῃ, γινώσκετε ὅτι ἐγγὺς τὸ θέρος

 

This is exactly the same, word for word, in Mark, chapter 13:28, but in Luke, chapter 21:29-30, almost word for word.  Earlier in chapter 21:19-20, Jesus had cursed a fig tree for not having fruit, but here there was a lesson or a little parable to be learned (μάθετε τὴν παραβολήν) from the fig tree (Ἀπὸ δὲ τῆς συκῆς).  As soon as its branches or shoots became tender (ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλὸς), it would put forth its leaves (καὶ τὰ φύλλα ἐκφύῃ).  Then you would know that summer was near (γινώσκετε ὅτι ἐγγὺς τὸ θέρος).  In other words, the early leaves on a tree indicated that summer was coming.  Let’s hope that summer keeps coming.

The gathering of the chosen ones (Mt 24:31-24:31)

“The Son of Man

Will send out

His angels

With a loud trumpet call.

They will gather

His elect

From the four winds,

From one end

Of heaven

To the other end.”

 

καὶ ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ μετὰ σάλπιγγος μεγάλης, καὶ ἐπισυνάξουσιν τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων ἀπ’ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν

 

This is almost word for word, in Mark, chapter 13:27.  The Son of Man would send out his angels (καὶ ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ) with a loud or great trumpet call (μετὰ σάλπιγγος μεγάλης).  Thus, the angels were the apostles or sent ones for gathering the chosen ones.  The trumpet call was another great traditional Israelite idea to gather the people for one reason or another. These angels would gather his elect or chosen ones (μετὰ σάλπιγγος μεγάλης) from the four winds (ἐκ τῶν τεσσάρων ἀνέμων), from one end of the heavens to the other end (ἀπ’ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν).  The Son of Man would send his apostolic angels to gather the chosen ones from all over the place.

The Son of Man on the clouds (Mt 24:30-24:30)

“Then the sign

Of the Son of Man

Will appear

In heaven.

Then all the tribes

Of the earth

Will mourn.

They will see

The Son of Man

Coming on

The clouds of heaven

With power

And great glory.”

 

καὶ τότε φανήσεται τὸ σημεῖον τοῦ Υἱοῦ τοῦ ἀνθρώπου ἐν οὐρανῷ, καὶ τότε κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς καὶ ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ μετὰ δυνάμεως καὶ δόξης πολλῆς·

 

This is exactly the same, almost word for word, in Mark, chapter 13:26, and in Luke, chapter 21:27, for the last sentence.  The first two sentences, however, are unique to Matthew.  Jesus said that the sign of the Son of Man would appear in the heavens (καὶ τότε φανήσεται τὸ σημεῖον τοῦ Υἱοῦ τοῦ ἀνθρώπου ἐν οὐρανῷ).  Then all the tribes or races of people on the earth would mourn or lament (καὶ τότε κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς).  They would all see or experience the Son of Man (καὶ ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου) coming on the clouds of heaven (ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ) with his power (μετὰ δυνάμεως) and great glory (καὶ δόξης πολλῆς).  The clouds were the common place where theophanies in the Old Testament occurred, as Yahweh often appeared in a cloud on a mountain.

The darkness in the skies (Mt 24:29-24:29)

“Immediately

After the sufferings

Of those days,

The sun

Will be darkened.

The moon

Will not give its light.

The stars

Will fall

From heaven.

The powers

Of the heavens

Will be shaken.”

 

Εὐθέως δὲ μετὰ τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς, καὶ οἱ ἀστέρες πεσοῦνται ἀπὸ τοῦ οὐρανοῦ, καὶ αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται.

 

This is exactly the same, almost word for word, in Mark, chapter 13:24-25, with a vague reference to this in Luke, chapter 21:25.  Jesus said that immediately after the sufferings mentioned earlier in those days (Εὐθέως δὲ μετὰ τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων), there would be a cosmic upheaval.  The sun would be darkened (ὁ ἥλιος σκοτισθήσεται).  The moon would not give its light (καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς).  The stars would fall from the skies (καὶ οἱ ἀστέρες πεσοῦνται ἀπὸ τοῦ οὐρανοῦ).  The powers of the heavens would be shaken or stirred up (καὶ αἱ δυνάμεις τῶν οὐρανῶν σαλευθήσονται) in this time of complete darkness, during this celestial disturbance.  This is fully in line with the great Israelite prophetic tradition of the Day of Yahweh, like Ezekiel, chapter 32:7, Joel, chapter 2:10, Amos, chapter 8:9, and Zephaniah, chapter 1:15

Son of Man coming (Mt 24:27-24:28)

“As the lightning

Comes from the east,

It flashes

As far as the west.

Thus,

Will be

The coming

Of the Son of Man.

Wherever the corpse is,

There the vultures

Will gather.”

 

ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν καὶ φαίνεται ἕως δυσμῶν, οὕτως ἔσται ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου·

ὅπου ἐὰν ᾖ τὸ πτῶμα, ἐκεῖ συναχθήσονται οἱ ἀετοί.

 

This is something similar in Luke, chapter 17:23, about the Son of Man coming like lightening, but in a more succinct way.  Jesus said that as the lightning comes from the east (ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν) but flashes or shines in the west (καὶ φαίνεται ἕως δυσμῶν), so the Parousia or the second coming of the Son of Man will happen (οὕτως ἔσται ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου).  Wherever the corpse is (ὅπου ἐὰν ᾖ τὸ πτῶμα), there the vultures gather (ἐκεῖ συναχθήσονται οἱ ἀετοί).  The Son of Man is a clear reference to Jesus in his return, the Parousia, who would return like a flash of lightening.  The vultures or eagles were a reference to the Roman soldiers with their eagle symbols.

 

Where is the Messiah? (Mt 24:25-24:26)

“Take note!

I have told you beforehand!

Thus,

If they say to you.

‘Look!

He is in the wilderness!’

Do not go out!

If they say.

‘Look!

He is in the inner rooms.’

Do not believe it.”

 

ἰδοὺ προείρηκα ὑμῖν

ἐὰν οὖν εἴπωσιν ὑμῖν Ἰδοὺ ἐν τῇ ἐρήμῳ ἐστίν, μὴ ἐξέλθητε· Ἰδοὺ ἐν τοῖς ταμείοις, μὴ πιστεύσητε

 

This is unique to Matthew, except for the first line that is like Mark, chapter 13:23.  Matthew seemed more concerned about the disciples being led astray.  Jesus warned his disciples, since he was telling them before it happened (ἰδοὺ προείρηκα ὑμῖν).  If someone said that they were to look in the wilderness for the Christ (ἐὰν οὖν εἴπωσιν ὑμῖν Ἰδοὺ ἐν τῇ ἐρήμῳ ἐστίν), they were not to go out there (μὴ ἐξέλθητε).  If they say that the Messiah was in the inner rooms or secret chambers (Ἰδοὺ ἐν τοῖς ταμείοις), the disciples should not believe it (μὴ πιστεύσητε).  The disciples should be wary of these false messiahs and prophets.