Too rich (Lk 18:23-18:23)

“But when he heard this,

He became sad.

He was very rich.”

 

ὁ δὲ ἀκούσας ταῦτα περίλυπος ἐγενήθη, ἦν γὰρ πλούσιος σφόδρα.

 

Luke indicated that when this ruler heard this (ὁ δὲ ἀκούσας ταῦτα), he became sad or grieved (περίλυπος ἐγενήθη), because he was extremely rich (ἦν γὰρ πλούσιος σφόδρα).  This story about the young man being sad and walking away can be found in Mark, chapter 10:22, and Matthew, chapter 19:22, but slightly different.  Luke did not explicitly say that the ruler went away, as in the other synoptic stories, just that he was sad.  Mark said that this man was shocked at these words of Jesus (ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ).  Thus, he went away pained or grieving (ἀπῆλθεν λυπούμενος), because he had many possessions or a lot of property (ἦν γὰρ ἔχων κτήματα πολλά).  In Matthew, when the young man heard this saying of Jesus (ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον), he went away pained or grieving (ἀπῆλθεν λυπούμενος), because he had many possessions or a lot of property (ἦν γὰρ ἔχων κτήματα πολλά).  This rich young man was willing to listen to Jesus but could not bring himself to totally commit his life, by giving up his worldly possessions.  Thus, he went away very sad, because he realized his own situation, that he lacked the urge to make that final commitment to Jesus, by getting rid of his earthly wealth.  Are you willing to make that big step?

Shake off the dust! (Lk 9:5-9:5)

“Wherever

They did not welcome you,

As you are leaving

That town,

Shake the dust

Off your feet,

As a testimony

Against them.”

 

καὶ ὅσοι ἂν μὴ δέχωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάσσετε εἰς μαρτύριον ἐπ’ αὐτούς.

 

Luke indicated that Jesus said to his 12 apostles that wherever they did not receive them or welcome them (καὶ ὅσοι ἂν μὴ δέχωνται ὑμᾶς), as they were leaving that town (ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης), they were to shake the dust off their feet (τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάσσετε) as a testimony or witness against them (εἰς μαρτύριον ἐπ’ αὐτούς).  Equivalent passages to this can be found in Matthew, chapter 10:14-15, and Mark, chapter 6:11.  Mark indicated that Jesus said that if any place would not receive them or listen to their words, they were to leave that place.  They should shake off the dust from their feet, as a witness or testimony against them.  This indicated that the dust of that house was useless.  Some orthodox texts have the statement about Sodom and Gomorrah that was in Matthew, chapter 10:15, where Jesus make a comparison between those places that had rejected them with the famous wicked cities of Genesis, chapter 18:20-19:29, Sodom and Gomorrah.  Matthew indicated that Jesus said that if anyone would not receive them or listen to their words, they should leave that house or town.  They were to shake off the dust from their feet, indicating that the dust of that house or town was useless.  Matthew had Jesus make a comparison between these non-welcoming towns that had rejected them with the famous wicked cities of Genesis.  This was a solemn statement that it would be more tolerable for Sodom and Gomorrah on judgment day than these towns that had rejected his disciples.  They had lacked hospitality to the followers of. Jesus, so that they were worse than those terrible cities in Genesis.  Do you know a town worse than Sodom and Gomorrah?

They were amazed at Jesus (Lk 8:25-8:25)

“Jesus said to them.

‘Where is your faith?’

They were afraid.

Yet they were amazed.

They said

To one another.

‘Who then is this?

He commands

Even the winds

And the water!

They obey him!’”

 

εἶπεν δὲ αὐτοῖς Ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους Τίς ἄρα οὗτός ἐστιν, ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;

 

Luke indicated that Jesus asked his disciples (εἶπεν δὲ αὐτοῖς) where was their faith (Ποῦ ἡ πίστις ὑμῶν)?  They were afraid (φοβηθέντες), but amazed (δὲ ἐθαύμασαν) at the same time.  They said to one another (λέγοντες πρὸς ἀλλήλους).  Who is this (Τίς ἄρα οὗτός ἐστιν) that commands (ἐπιτάσσει) even the winds (ὅτι καὶ τοῖς ἀνέμοις) and the water (καὶ τῷ ὕδατι)?  Both the winds and the water obey him (καὶ ὑπακούουσιν αὐτῷ).  This rebuke of Jesus can also be found in Matthew, chapter 8:26-27, and Mark, chapter 4:40-41, in a somewhat similar manner.  Mark said that Jesus then turned to his followers and asked them why they were afraid?  Was it because they still had no faith?  Jesus called out his disciples for their lack of faith or trust, while showing his great power.  Perhaps, this was a slap at some of the early Christian followers of Jesus, who lacked a strong belief in him.  These male disciples of Jesus were filled with great fear or awe.  They said to one another who is this man?  Both the winds and the seas obey or listen to him.  Matthew said that these disciples of Jesus marveled or were amazed at what they had just seen take place.  They wondered out loud what kind of man that Jesus was?  Both the winds and the seas obey him.  Jesus was the Lord of nature and weather.  Do you believe that Jesus can control the winds and the water?

The rich man was sad (Mk 10:22-10:22)

“When he heard this,

The man was shocked.

He went away grieving.

He had

Many possessions.”

 

ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.

 

This story about the young man walking away can be found in Matthew, chapter 19:22, and Luke, chapter 18:23, but slightly different.  Mark said that this man was shocked at these words of Jesus (ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ).  He went away pained or grieving (ἀπῆλθεν λυπούμενος), because he had many possessions or a lot of property (ἦν γὰρ ἔχων κτήματα πολλά).  This rich young man was willing to listen to Jesus, but could not bring himself to totally commit his life to him, by giving up his worldly possessions.  Thus, he went away very sad, because he realized his own situation, that he lacked the urge to make that final commitment to Jesus, by getting rid of his earthly wealth.

Why were the disciples not able to do this? (Mk 9:28-9:28)

“When Jesus had entered

The house,

His disciples

Asked him privately.

‘Why could

We not cast it out?’”

 

καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ’ ἰδίαν ἐπηρώτων αὐτόν Ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;

 

There is something similar to this in Matthew, chapter 17:19.  Mark said that Jesus and his disciples entered the house (καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον).  Then the disciples asked or questioned Jesus privately (οἱ μαθηταὶ αὐτοῦ κατ’ ἰδίαν ἐπηρώτων αὐτόν).  They wondered why they were not able to cast out the evil spirit from that boy (Ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό).  The disciples were concerned that they must have lacked something that made it impossible for them to get rid of this evil spirit that was in that boy.

Why were they afraid? (Mk 4:40-4:40)

“Jesus said to them.

‘Why are you afraid?

Have you still no faith?’”

 

καὶ εἶπεν αὐτοῖς Τί δειλοί ἐστε οὕτως; πῶς οὐκ ἔχετε πίστιν;

 

This rebuke of Jesus can also be found in Matthew, chapter 8:26, and Luke, chapter 8:25, in a somewhat similar manner.  Mark said that Jesus then turned to his followers and asked them (καὶ εἶπεν αὐτοῖς) why they were afraid (Τί δειλοί ἐστε οὕτως)?  Was it because they still had no faith (πῶς οὐκ ἔχετε πίστιν)?  Jesus called out his disciples for their lack of faith or trust, while showing his great power.  Perhaps, this was a slap at some of the early Christian followers of Jesus, who lacked a strong belief in him.

A reproach against carousing (Isa 5:11-5:13)

“Woe to you

Who rise early in the morning,

In pursuit of strong drink!

Woe to you

Who linger in the evening

To be inflamed by wine!

These feasts consist of

Lyre,

Harp,

Tambourine,

Flute,

And wine.

They do not regard

The deeds of Yahweh!

They do not see

The work of his hands!

Therefore my people

Go into exile

Without knowledge.

Their nobles

Are dying of hunger.

Their multitude

Is parched with thirst.”

Isaiah turns to those who think only about drinking and carousing around. The first thing they think of in the morning is where their next drink is coming from. At night, they only worry about drinking wine while others played musical instruments like the lyre, harp, tambourine, and the flute. While the Israelites were going into exile, these people had no regard for the work of Yahweh and his deeds since they lacked knowledge. The nobles and the people were dying of malnutrition and thirst. However, these folks continued to play on.

The folly of the Egyptian idols (Wis 15:14-15:17)

“But most foolish,

More miserable than an infant,

Are all the enemies

Who oppressed your people.

They thought

That all their heathen idols were gods.

These have

Neither the use of their eyes to see with,

Nor nostrils with which to draw breath,

Nor ears with which to hear,

Nor fingers to feel with.

Their feet are of no use for walking.

A human being made them.

One whose spirit is borrowed

Formed them.

None can form gods

That are like themselves.

People are mortal.

What they make with lawless hands is dead.

They are better than the objects they worship.

Since they have life,

But the idols never had.”

Next this author turns to the historic oppressors of the Israelites, the Egyptians, without naming them. He points out the ineptitude of their idol gods (θεούς). These idols could not see, breathe, hear, feel, or walk, as they lacked the five basic senses. Humans (ἄθρωπος) made them. Any spirit (τὸ πνεῦμα) they might have, was borrowed from humans. People do not make gods (Θεόν) of themselves because they are mortal. Thus they can only make dead images. In fact, these idol makers were better than the dead objects (νεκρὸν) that they made, since they had life, while their images did not.