The new people of Jerusalem (Isa 54:13-54:14)

“All your children

Shall be taught

By Yahweh.

Great shall be the prosperity

Of your children.

In righteousness,

You shall be established.

You shall be far from oppression.

You shall not fear.

Terror shall not come near you.

If anyone stirs up strife,

It is not from me.

Whoever stirs up strife

With you

Shall fall

Because of you.”

Second Isaiah says the children at the new Jerusalem will be taught directly by Yahweh. They will have great prosperity. Righteousness shall prevail. There will be no oppression, fear, or terror because of the established righteousness of this city and its people. However, there is a caution. If anyone stirs up strife, it is their own fault. Yahweh will not stir up any arguments. If they are not righteous, they will have to take care of it themselves.

Advertisements

Quarrels (Sir 28:8-28:12)

“Refrain from strife.

Your sins will be fewer.

The hot tempered kindle strife.

The sinner disrupts friendships.

The sinner sows discord

Among those who are at peace.

In proportion to the fuel,

So will the fire burn.

In proportion to the obstinacy,

So will strife increase.

In proportion to a person’s strength,

So will be his anger.

In proportion to his wealth,

So he will increase his wrath.

A hasty quarrel kindles a fire.

A hasty dispute sheds blood.

If you blow on a spark,

It will glow.

If you spit on it,

It will be put out.

Yet both come out of your mouth.”

Sirach reminds us of the problems with quarrels and arguments. If you refrain from conflicts, your sins will be less. Usually it is the hot tempered people who start disputes. Sinners disrupt friendships. They sow discord among peacemakers. Then Sirach has a number of proportional examples. The more fuel you have, the more the fire burns. The more stubborn you are, the more disagreements you create. The stronger you are, the more you will be angry. The more wealth that you have, the more fury you will have. Sometimes it is a hasty quarrel that starts a fire that leads to bloodshed. However, you have control with your mouth. You can either blow on the spark to increase the flame or spit on the spark to put it out. The choice is yours, spit or blow on the spark of a fire to increase or decrease the argument.

Conversations among fools (Sir 27:11-27:15)

“The conversation of the godly

Is always wise.

But the fool changes

Like the moon.

Among stupid people,

Limit your time.

But among thoughtful people

Linger on.

The talk of fools

Is offensive.

Their laughter

Is wantonly sinful.

Their cursing or swearing

Makes one’s hair stand on end.

Their quarrels make

Others stop their ears.

The strife of the proud

Leads to bloodshed.

Their abuse

Is grievous to hear.”

Sirach talks about the conversations of fools. Certainly, the conversations of the godly are always wise. However, the fools change their mind like the changes in the moon. You should stay away from stupid people, but linger with thoughtful people. If you listen to the talk of fools, you will see that it is offensive, with their random sinful cursing and swearing that will make your hair stand on end. You should not listen to their quarrels. The arguments of these proud fools will lead to bloodshed. It is very difficult to listen to these foolish conversations.

The wine drinker (Prov 23:29-23:35)

“Who has woe?

Who has sorrow?

Who has strife?

Who has complaining?

Who has wounds without cause?

Who has redness of eyes?

The answer is

Those who linger late over wine,

Those who keep trying mixed wine.

Do not look at wine when it is red.

Do not look at it when it sparkles in the cup.

Do not look at it when it goes down smoothly.

At the last it bites like a serpent.

It stings like an adder.

Your eyes will see strange things.

Your mind will utter perverse things.

You will be like

One who lies down in the midst of the sea.

You will be like

One who lies on the top of a mast.

You will say.

‘They struck me.

But I was not hurt.

They beat me.

But I did not feel it.

When shall I awake?

I will seek another drink.’”

This is a stinging rebuke against drunkenness. What are some of the characteristics of a drunkard or an alcoholic? They are full of woe and sorrow. They are always in arguments complaining. They have wounds on their body that they do not know where they came from. Of course, they have redness in their eyes. There is a lure to excessive wine drinking. They stay up late drinking and talking. This red wine sparkles in the cup and goes down so smoothly. However, this wine has a bite like a snake or viper adder. That is when you hallucinate. You see strange things and image even stranger things. You think that you are in the middle of the sea or at the top of a ship’s mast. You complain that you got hit, but it didn’t hurt.   People beat you, but you do not feel it. All you think about when you wake up is when I will get my next drink. These are the true symptoms of an alcoholic. You need to get help.

The generous ones (Prov 22:9-22:13)

“Those who are generous are blessed.

They share their bread with the poor.

Drive out a scoffer!

Then strife also goes out.

Quarreling and abuse will cease.

Whoever loves a pure heart,

Will have the king as a friend.

Whoever is gracious in speech,

Will have the king as his friend.

The eyes of Yahweh keep watch over knowledge.

But he overthrows the words of the faithless.

The lazy person says.

‘There is a lion outside!

I shall be killed in the streets!’”

The generous people are blessed because they share their bread with the poor. Get rid of the scoffers, the mockers, and strife will go away. Arguments and abuse will cease if the mockers are gone. If you have a pure heart and gracious speech you will have the king as a friend. Yahweh watches over knowledge, but he overthrows the words of the faithless. The lazy person is afraid to go outside because he says that he is scared of being killed by a lion.

Strife (Prov 20:3-20:6)

“It is honorable to refrain from strife.

But every fool is quick to quarrel.

The lazy person does not plow in the autumn season.

Harvest comes.

There is nothing to be found.

The purposes in the human mind are like deep water.

But the intelligent will draw them out.

Many proclaim themselves loyal.

But who can find one worthy of trust?”

The honorable people stay away from arguments and strife, but the fools are quick to start an argument. The lazy person does not plow in the correct season so that when harvest comes, they have nothing to harvest. The human mind is deep, but the intelligent people can draw out the purposes of humans. Many people maintain that they are loyal, but it is hard to find a trustworthy person.

Casting Lots (Prov 18:18-18:21)

“Casting the lot puts an end to disputes.

Casting lots decides between powerful contenders.

An ally offended is stronger than a city.

Such quarreling is like the bars of a castle.

From the fruit of the mouth,

One’s stomach is satisfied.

The yield of the lips

Brings satisfaction.

Death and life

Are in the power of the tongue.

Those who love it

Will eat its fruits.”

Casting lots was a way of finding out God’s will. This is how you put an end to disputes and arguments between powerful people. If you offend your ally he will become stronger than a city. This kind of quarreling is like the bars on a castle that cannot be torn down or bring about reconciliation. You satisfy your stomach through your mouth. So too the words of your lips will bring satisfaction. Life and death are in power of the tongue. When you love something, you will eat its fruits or enjoy the results.