The astonished parents were to be silent (Lk 8:56-8:56)

“Her parents

Were astonished.

But Jesus

Ordered them

To tell no one about

What had happened.”

 

καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς· ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός

 

Luke said that her parents were astonished (καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς).  However, Jesus ordered them to tell no one what had happened (ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός).  The ending to this story is different in Matthew, chapter 9:26 than that of Mark, chapter 5:43 and Luke, who are similar.  Mark indicated that Jesus strictly instructed or ordered them that no one should know about this incident.  That would have been hard because this was such a public event.  In Matthew, this event spread all over this land or district without any attempt to keep it quiet, which was the opposite of Luke and Mark.  If you saw a miraculous event, would you be quiet about it or tell everyone?

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Curing the girl (Mt 9:25-9:26)

“When the crowd

Had been put outside,

Jesus went in.

He took her

By the hand.

Then the girl got up.

The report of this

Spread throughout

That district”

 

ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.

καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.

 

This curing of the girl is similar to what can be found in Mark, chapter 5:41-42, and Luke, chapter 8:54-55.  However, here the story is very succinct and the news spread quickly.  Jesus had the crowds put outside (ὅτε δὲ ἐξεβλήθη ὁ ὄχλος).  Then he went into (εἰσελθὼν) where the dead girl was.  He took her by the hand (ἐκράτησεν τῆς χειρὸς αὐτῆς).  Then this girl got up (καὶ ἠγέρθη τὸ κοράσιον).  This is somewhat like the prophet Elijah who brought a child back to life in 1 Kings, chapter 17:17-24.  The news of this event spread all over this land or district (καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην).  There was no attempt here to keep it quiet.

The descendants of Zadok (Ezek 48:11-48:12)

“This shall be

For the consecrated priests,

The descendants of Zadok.

They kept my charge.

They did not go astray,

When the people of Israel

Went astray,

As the Levites did.

It shall belong to them,

As a special portion,

From the holy portion

Of the land.

It shall be

A most holy place.

Adjoining the territory

Of the Levites.”

The descendants of Zadok were going to have a special place as mentioned in chapter 44. They were the ones who had not gone astray, like the other Levite priests, in the time before the exile. Thus, they will get a special portion of the holy section of this land, next to the other Levitical priests.

 

Gog’s plan of attack (Ezek 38:11-38:12)

“‘You will say!

‘I will go up

Against the land

Of unwalled villages.

I will fall upon

The quiet people

Who live in safety.

All of them live

Without walls.

They have no bars.

They have no gates.’

You want

To seize spoil.

You want

To carry off plunder.

You want to assail

The waste places

That are now inhabited.

You want to assail

The people

Who were gathered

From the nations.

You want to assail,

Those who are acquiring cattle.

You want to assail

Those with goods,

Who live

At the center

Of the earth.’”

Yahweh, via Ezekiel said that Gog would say to himself that he would go up against this land of unwalled villages. He was going to attack these quiet safe people. They lived without walls with no bars or gates. Gog wanted to seize the spoils and plunder this former wasted land that was now inhabited. These people had been gathered from the various nations. Now they were acquiring cattle with other goods as well. They lived at the center of the earth. Where was the center of earth? Of course, it was Jerusalem. Everyone thinks that where they live is the center of the world.

The new fertile land (Ezek 36:34-36:36)

“The land

That was desolate

Shall be tilled.

Instead of being

The desolation

That it was

In the sight of all

Who passed by.

Now they will say.

‘This land

That was desolate

Has become

Like the garden of Eden.

The wasted towns,

The desolate towns,

The ruined towns,

Are now inhabited.

They are fortified.’

‘Then the nations

That are left

All around you

Shall know

That I,

Yahweh,

Have rebuilt

The ruined places.

I have replanted

That which was desolate.

I,

Yahweh,

Have spoken.

I will do it.’”

Yahweh, via Ezekiel, said that the desolate land would be tilled. Everyone passing by would notice the difference. The former desolation would be gone. Now they will say that this land is like the Garden of Eden, as in Genesis, chapter 3. All those wasted, desolate, and ruined Israelite towns would be inhabited and fortified. All the nations and countries around Israel would know that Yahweh had rebuilt and replanted these various ruined and desolate places. What Yahweh had spoken about, he would actually do.

Against Mount Seir (Ezek 35:1-35:2)

“The word of Yahweh

Came to me.

Son of man!

Set your face

Against Mount Seir!

Prophesy

Against it!’”

Once again, there was an oracle of Yahweh to Ezekiel, the son of man. This time, Ezekiel was to face and prophesize against Mount Seir. Where and what was Mount Seir? Mount Seir was between the Dead Sea and the Gulf of Aqaba, on the southeastern border of Judah with Edom. In fact, this is a diatribe against the country of Edom. Quite often, Mount Seir was another name for Edom. Mount Seir was named after Seir, the Horite, in Genesis, chapter 14. The children of Esau, the twin brother of Jacob, defeated the Horites, to take possession of this land.

The wrath of Yahweh for those going to Egypt (Jer 42:18-42:18)

“Thus says Yahweh of hosts!

The God of Israel!

‘Just as my anger,

Just as my wrath,

Was poured out

On the inhabitants

Of Jerusalem,

So my wrath

Will be poured out

On you

When you go to Egypt.

You shall become an object

Of execration,

Of horror,

Of cursing,

Of ridicule.

You shall see this place

No more.’”

Yahweh did not hold back his anger or wrath. Jeremiah says that Yahweh said that he was not going to make it easy for them. Just as he had shown his anger to the people of Jerusalem with the downfall of that city, so too he would do the same to anyone who went to Egypt. If they went to Egypt, they would become like execration, like a horror. They would be cursed at and ridiculed. They no longer would see this land that they loved so much.