The great cloud (Ezek 1:4-1:4)

“As I looked,

A stormy wind

Came out

Of the north.

A great cloud,

With brightness,

Was around it.

Fire

Was flashing forth

Continually.

In the middle of it

Was something

Like gleaming amber.”

Ezekiel continued in the first person singular explaining what his vision looked like. He said that this vision was like a great cloud with a stormy wind that came from the north. Generally powerful but bad things came from the north. This cloud, however, was very bright and seemed to have fire flashes continually around it. In the middle of this cloud there was something like a glowing amber color. Thus this vision of Ezekiel was very stormy, colorful, and powerful.

The example of the Rechabites (Jer 35:14-35:15)

“The command

Has been carried out

That Jonadab,

The son of Rechab,

Gave to his descendants,

To drink no wine.

They drink none

To this day.

They have obeyed

Their ancestor’s command.

I myself have spoken

To you persistently.

But you have not obeyed me.

I have sent to you

All my servants,

The prophets.

I am sending them persistently,

Saying.

‘Turn now every one of you

From your evil ways!

Amend your doings!

Do not go after other gods!

Do not serve them!

Then you shall live

In the land

That I gave to you,

That I gave to your ancestors.’

But you did not incline

Your ears.

You did not obey me.’”

Yahweh was upset that the Rechabites precisely followed the commands of their ancestor Jonadab up to the present day, as they refused to drink wine based on Jonadab’s command. However, the people of Judah and Jerusalem have not listened or obeyed Yahweh, even though he has continually told them to listen to his commands. They have not listened to his persistent servants, the prophets, who told them to change from their evil ways and amend their life style. They kept going to other gods to serve them. All they had to do to live in this land was to serve and obey Yahweh, something their ancestors knew about. However, they had not inclined their ears or obeyed Yahweh.

Good conduct (Isa 58:9-58:12)

“If you remove the yoke

From among you,

Then your light shall rise in the darkness.

If you remove the pointing of the finger,

Then your light shall rise in the darkness.

If you stop speaking of evil,

Then your light shall rise in the darkness.

If you offer your food to the hungry,

Then your light shall rise in the darkness.

If you satisfy the needs of the afflicted,

Then your light shall rise in the darkness.

Your gloom will be

Like the noonday.

Yahweh will guide you continually.

He will satisfy your needs in parched places.

He will make your bones strong.

You shall be

Like a watered garden,

Like a spring of water,

Whose waters do not fail.

Your ancient ruins shall be rebuilt.

You shall raise up

The foundations of many generations.

You shall be called

The repairer of the breach,

The restorer of streets to live in.”

Third Isaiah points out how the Israelites could become the light in the darkness. They had to remove the yoke from those around them. They had to stop pointing their fingers in a derisive contemptuous way. They had to stop speaking evil. Instead they should offer their food to the hungry and help the afflicted. Gloom could be turned to a noonday sun. Yahweh would guide them continually as their needs would be satisfied. Their bones would grow strong. They would become like watered gardens or unfailing spring waters. They were to rebuild the ancient ruins, thus becoming the foundation for many generations to come. They will be known as those who repaired the streets after the Exile in Jerusalem.

Oracle about the captivity (Isa 52:3-53:6)

“Thus says Yahweh.

‘You were sold for nothing.

You shall be redeemed without money.’

Thus says Yahweh God.

‘Long ago,

My people went down into Egypt

To reside there as aliens.

The Assyrian also

Has oppressed them without cause.

Now therefore what am I doing here?’

Says Yahweh.

‘Why are my people taken away

Without cause?

Their rulers howl.’

Says Yahweh.

‘Continually,

All day long,

My name is despised.

Therefore my people shall know

My name.

Therefore in that day,

They shall know

That it is I who speak.

Here am I.’”

Second Isaiah has a series of oracles from Yahweh about the captivity. First, there was no money exchange in the capture of the Israelites. Thus there will be no ransom paid either. The Israelites were oppressed as aliens in Egypt a long time ago. Now they are oppressed by the Assyrians without any good cause. Continually all day long, the name of Yahweh is despised. They ought to know the name of Yahweh. They ought to know who is speaking to them. Clearly it is Yahweh.   He is there, as he says “Here am I.”

The sacrifices of the anointed Levitical Aaron (Sir 45:14-45:17)

“Aaron’s sacrifices

Shall be wholly burned.

This will be done

Twice every day continually.

Moses ordained him.

He anointed Aaron

With holy oil.

It was an everlasting covenant for him.

It was for his descendants

As long as the heavens continue.

They were to minister to the Lord.

They were to serve as priests.

They were to bless his people

In his name.

He chose him out of all the living

To offer sacrifice to the Lord.

He was to offer incense

With a pleasing odor

As a memorial portion,

To make atonement for your people.

In his commandments,

He gave him authority.

He gave him statutes.

He gave him judgments.

He was to teach Jacob the testimonies.

He was to enlighten Israel with his law.”

Sirach says that the sacrifices of Aaron should be completely burned, twice a day, continually. Moses had ordained Aaron and anointed him with oil, as it was indicated in Exodus, chapter 29. The Lord had an everlasting covenant with Aaron and his descendants as long as the heavens existed. They were to be the priests that ministered to the Lord. They were chosen out of all the living in the world to offer this memorial sacrifice with sweet smelling incense in order to make atonement for their people. In fact, Aaron was the brother of Moses. In the Mosaic commandments, the Lord gave Aaron and his descendants’ authority, statutes, and judgments so that they could teach and enlighten Jacob about the Israelite law.

Liars (Sir 20:24-20:26)

“A lie is an ugly blot

On a person.

It is continually

On the lips of the ignorant.

A thief is preferable

To a habitual liar.

But the lot of both

Is ruin.

A liar’s way

Leads to disgrace,

His shame is

Ever with him.”

A lie is like an ugly blot on a person. Ignorant people continually lie. A thief is better than a habitual liar, although both are headed to ruin. The way of a liar will lead to disgrace, because his shame is always with him.

The divine judge (Sir 17:15-17:24)

“Their ways are always known to him.

They will not be hid from his eyes.

Their ways from youth tend towards evil.

They are unable

To make for themselves hearts of flesh

In place of their stony hearts.

In the division of nations of the whole earth

He appointed a ruler for every nation.

But Israel is the Lord’s own portion.

Being his firstborn,

He brings them up with discipline.

He allots to them

The light of his love.

He does not neglect them.

All their works are as clear

As the sun before him.

His eyes are continually upon their ways.

Their iniquities are not hidden from him.

All their sins are before the Lord.

The Lord is gracious.

He knows how they were formed.

He has not left them.

He has not abandoned them.

But he has spared them.

One’s almsgiving is

Like a signet ring with the Lord.

He will keep a person’s kindness

Like the apple of his eye.

Afterward he will rise up.

He will repay them.

He will bring their recompense on their heads.

Yet to those who repent,

He grants a return.

He encourages those who are losing hope.”

The Lord is a diving judge. He knows human ways. You cannot hide from him. He appointed rulers for the various countries, but he is the ruler of Israel. Since the time of the Exile in the 6th century BCE, there was no king of Israel. As Israel is the first born, the Lord has disciplined and loved Israel. He would not neglect them as he watches them continually. Their works are as clear as the sun. They cannot hide their sins, but he has not abandoned them. Almsgiving is like the Lord’s ring. Kindness is the apple of his eye. However, he will repay them for their sins. Nevertheless, those who repent can return. In fact, he tries to encourage those who are losing hope.

Destruction for the wicked (Ps 141:5-141:7)

“Let the righteous strike me!

Let the faithful correct me!

Never let the oil of the wicked anoint my head!

My prayer is continually against their wicked deeds.

When they are given over to those who shall condemn them,

Then they shall learn that my words were pleasant.

Like a rock that one breaks apart,

Like a rock that shatters on the land,

So shall their bones be strewn

At the mouth of Sheol.”

David said that the righteous and faithful ones should strike and correct him. However, he would never let the wicked ones anoint his head with oil or praise him in any way. In fact, he prayed continually to avoid wicked deeds. The results for the wicked were condemnation and unpleasant words. David wanted their bones to be like rocks breaking apart and being shattered all over the land so that they would end up at the mouth of the deadly underworld of Sheol.

Introductory hymn to Yahweh (Ps 105:1-105:5)

“O give thanks to Yahweh!

Call on his name!

Make known his deeds among the peoples!

Sing to him!

Sing praises to him!

Tell of all his wonderful works!

Glory in his holy name!

Let the hearts of those who seek Yahweh rejoice!

Seek Yahweh!

Seek his strength!

Seek his presence continually!

Remember the wonderful works he has done!

Remember his miracles!

Remember the judgments he has uttered!”

Psalm 105 is usually combined with Psalm 106 to be recited at some major feast, since it recalls all the great events in the life of the Israelites. However this long psalm has no introductory title. The first section is a hymn to Yahweh. Some of the texts have an Alleluia to start this hymn. We give thanks to Yahweh. We call on his name. We tell everybody about him. We sing praises to him. We glory in his holy name. Those who seek Yahweh can rejoice. We seek his strength and his presence continually. We remember his wonderful works, his miracles, and his judgments.

Rescue me from the wicked (Ps 71:4-71:6)

“Rescue me!

O my God!

From the hand of the wicked!

Rescue me!

From the grasp of the unjust!

Rescue me!

From the cruel man!

Yahweh!

You are my hope!

You are my trust!

From my youth!

Yahweh!

I have leaned upon you from my birth.

You took me

From my mother’s womb.

My praise is continually of you.”

Another common theme is the rescue from the hands of the wicked. This psalmist is no exception. He wants to be rescued and saved from the wicked, the unjust, and the cruel ones. This psalmist has hoped and trusted in Yahweh from the day of his birth to the present time. All his life he has continually praised God.