The kingdom of God is near (Lk 21:31-21:31)

“So also,

When you see

These things

Taking place,

You will know

That the kingdom of God

Is near.”

 

οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν ἡ βασιλεία τοῦ Θεοῦ

 

Luke indicated that Jesus said that when you see all these things taking place (οὕτως καὶ ὑμεῖς, ὅταν ἴδητε ταῦτα γινόμενα), they should know (γινώσκετε) that the kingdom of God was near (ὅτι ἐγγύς ἐστιν ἡ βασιλεία τοῦ Θεοῦ).  This is almost word for word in Matthew, chapter 24:33, and in Mark, chapter 13:29, except that Luke mentioned that the Kingdom of God was near, not that he was near.  Mark said that Jesus explained that when they saw these things like the budding trees, they should know that he, the Son of Man, was near.  The end times were coming.  When they saw all these things happening (οὕτως καὶ ὑμεῖς ὅταν ἴδητε ταῦτα γινόμενα), they should know that the end or he was near, at the gates to their city or the doors to their houses (γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις).  Matthew indicated that Jesus explained that when they saw these things, like the budding trees, they should know that he, the Son of Man, or the kingdom was near.  The end times were coming.  When they saw all these things happening (οὕτως καὶ ὑμεῖς ὅταν ἴδητε πάντα ταῦτα), they should know the end or he was near, at the gates to their city or the doors to their houses (γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις).  Luke said the Kingdom of God, not he or it, was near, since there would be prior signs indicating what was to come.  Luke was also more generic.  Can you discern the signs of the times?

He is near (Mt 24:33-24:33)

“So also,

When you see

All these things,

You know

That he is near,

At the very gates.”

 

οὕτως καὶ ὑμεῖς ὅταν ἴδητε πάντα ταῦτα, γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις.

 

This is exactly the same, word for word, in Mark, chapter 13:29, and in Luke, chapter 21:31, except that Luke said the Kingdom of God, not he or it, was near.  Jesus explained that when they saw these things like the budding trees, they should know that he, the Son of Man, or the kingdom was near.  The end times were coming.  When they saw all these things happening (οὕτως καὶ ὑμεῖς ὅταν ἴδητε πάντα ταῦτα), they should know the end or he was near, at the gates to their city or the doors to their houses (γινώσκετε ὅτι ἐγγύς ἐστιν ἐπὶ θύραις).  There would be signs indicating what was to come.

The siege of Nineveh (Nah 3:12-3:14)

“You also will be drunken.

You will go into hiding.

You will seek

A refuge

From the enemy.

All your fortresses are

Like fig trees

With first-ripe figs.

If shaken,

They fall

Into the mouth

Of the eater.

Look at your troops!

They are women

In your midst.

The gates

Of your land

Are wide open

To your foes.

Fire has devoured

The bars of your gates.

Draw water

For the siege!

Strengthen your forts!

Trample the clay!

Tread the mortar!

Take hold

Of the brick mold!”

So too, the people of Nineveh would be drunk and go into hiding, as they would seek to get away from their enemies.  All their strong fortresses would be like ripe fig trees.  If they would be touched or shaken, these strongholds would fall like ripe fruit right into the mouths of their enemies.  Women had become their troops.  The gates of the city were wide open to their enemies because fire had consumed the bars on their gates.  They had to get water during the siege.  They would have to strengthen their fortresses with clay, mortar, and bricks.

Using the north and south gates (Ezek 46:9-46:10)

“When the people

Of the land

Come before Yahweh,

At the appointed festivals,

Whoever enters

By the north gate

To worship

Shall go out

By the south gate.

Whoever enters

By the south gate

Shall go out

By the north gate.

They shall not return

By way of the gate

By which they entered.

But they shall go out

Straight ahead.

When they go in,

The prince shall

Come in with them.

When they go out,

He shall go out.”

Interesting enough, Yahweh, via Ezekiel, had a sense of crowd control for these religious festivals. Although you could enter from either the north or south side gates, you could not turn around. You had to go straight ahead. If you came in on the north side, you went out the south side, and vice versa. Here the prince came in with the people, while just earlier he had a special entrance.

The southern inner court dimensions (Ezek 40:29-40:31)

“Its recesses,

Its pilasters,

Its vestibule

Were of the same size

As the others.

There were windows

All around within it,

As well as in its vestibule.

Its length was

Fifty cubits.

Its breadth was

Twenty-five cubits.

There were vestibules

All around.

They were

Twenty-five cubits deep,

Five cubits wide.

Its vestibule

Faced the outer court.

Palm trees were

On its pilasters.

Its stairway

Had eight steps.”

The inner court is somewhat similar to the outer court, since they were the same size as the others, with windows all around it. The vestibule was 50 cubits or 80 feet long and 25 cubits wide or 40 feet wide. There also was a vestibule that was 25 cubits or 40 feet deep and only 5 cubits or 8 feet wide. These vestibules faced the outer court with palm trees on its pilasters. This stairway had 8 steps, and not 7 like the others that came from the gates. Apparently, this Temple was built on different level terraces.

Gog’s plan of attack (Ezek 38:11-38:12)

“‘You will say!

‘I will go up

Against the land

Of unwalled villages.

I will fall upon

The quiet people

Who live in safety.

All of them live

Without walls.

They have no bars.

They have no gates.’

You want

To seize spoil.

You want

To carry off plunder.

You want to assail

The waste places

That are now inhabited.

You want to assail

The people

Who were gathered

From the nations.

You want to assail,

Those who are acquiring cattle.

You want to assail

Those with goods,

Who live

At the center

Of the earth.’”

Yahweh, via Ezekiel said that Gog would say to himself that he would go up against this land of unwalled villages. He was going to attack these quiet safe people. They lived without walls with no bars or gates. Gog wanted to seize the spoils and plunder this former wasted land that was now inhabited. These people had been gathered from the various nations. Now they were acquiring cattle with other goods as well. They lived at the center of the earth. Where was the center of earth? Of course, it was Jerusalem. Everyone thinks that where they live is the center of the world.

Security in the foreign temples (Bar 6:18-6:19)

“Just as the gates

Are shut

On every side

Against anyone

Who has offended a king,

As though under sentence

Of death,

So the priests make

Their temples secure

With doors,

With locks,

With bars,

So that they may not be

Plundered

By robbers.

They light more lamps

For them

Than they light for themselves,

Even though their gods

Can see none of them.”

In an interesting bit of irony, this author points out that the foreign temples have a lot of security, as if the temples were in prison. These temples are like someone who has offended a king. They have gates on all sides of them, as if they are awaiting a death sentence. Their temple priests have secured their temples with doors, locks, and bars because they are afraid that robbers will come into the temple and steal things from it. They have so much light in the temple for themselves, rather than for their gods who cannot see anything anyway, with or without light.