Jericho (Lk 19:1-19:1)

“Jesus entered Jericho.

He was passing through.”

 

Καὶ εἰσελθὼν διήρχετο τὴν Ἱερειχώ

 

Luke uniquely said that Jesus entered Jericho (Καὶ εἰσελθὼν…τὴν Ἱερειχώ), but that he was only passing through (διήρχετο), not staying there.  Jericho was an important customs center on a main trading route, about 16 miles northeast of Jerusalem.  Just as Luke had Jesus cure the blind man while on his way into Jericho, now Luke had Jesus enter Jericho on his way to Jerusalem.  What do you know about walls of Jericho?

The conversation about measuring Jerusalem (Zech 2:2-2:5)

“Then I said.

‘Where are you going?’

He answered me.

‘To measure Jerusalem!

To see what is its width!

To see what is its length!’

Then the angel,

Who talked with me,

Came forward.

Another angel

Also came forward

To meet him.

He said to him.

‘Run!

Say to that young man!

Jerusalem shall be inhabited

Like villages without walls,

Because of the multitude

Of people,

As well as animals

In it.’

‘I will be

A wall of fire

All around it.’

Says Yahweh.

‘I will be the glory

within it.’”

Zechariah then questioned the man with the measuring cord in his hand.  He responded that he was going to measure Jerusalem to find out its width and length.  The angel that had been talking to Zechariah heard from another angel that the new Jerusalem would not need walls, because so many people and animals would be there.  Instead, Yahweh would provide protection with a wall of fire all around it, like a ring of fire.  Yahweh was going to bring glory to Jerusalem, because he was going to bring his glory to Jerusalem.

The locusts are everywhere (Joel 2:6-2:9)

“Before them,

People are in anguish.

All faces grow pale.

Like warriors,

They charge.

Like soldiers,

They scale the wall.

Each keeps

To his own course.

They do not swerve

From their paths.

They do not jostle

One another.

Each keeps

To his own track.

They burst

Through the weapons

They are not halted.

They leap upon the city.

They run upon the walls.

They climb up

Into the houses.

They enter

Through the windows,

Like a thief.”

Joel continued his description of the swarm of locusts as they attacked the city and the people in it. The people there were in aguish, as their faces turned pale. These grasshoppers charged like warriors. They scaled the walls like soldiers. These locusts stayed in formation, not wandering around. They did not try to push each other around. They were able to go straight through any barriers or weapons. They leapt into the city on its walls and in its houses. These locusts came through the windows, like a thief in the night. This plague of grasshoppers was really strong and powerful in their destruction.

The wooden altar (Ezek 41:21-41:22)

“The doorposts

Of the nave

Were square.

In front of the holy place

Was something resembling

An altar of wood.

It was

Three cubits high,

Two cubits long,

Two cubits wide.

Its corners,

Its base,

Its walls were

Of wood.

He said to me.

‘This is the table

That stands

Before Yahweh.’”

Next Ezekiel explained the wooden altar. There were square doorposts in the nave in front of the holy place. Ezekiel seemed vague as he said that he saw something resembling an altar of wood that was 3 cubits high or 5 feet high. However, the top was a small square, 2 cubits long and wide, about 3 feet square. All its corners, base, and walls were made of wood. Then the bronze man explicitly told Ezekiel that this was the table that stood before Yahweh.

Gog’s plan of attack (Ezek 38:11-38:12)

“‘You will say!

‘I will go up

Against the land

Of unwalled villages.

I will fall upon

The quiet people

Who live in safety.

All of them live

Without walls.

They have no bars.

They have no gates.’

You want

To seize spoil.

You want

To carry off plunder.

You want to assail

The waste places

That are now inhabited.

You want to assail

The people

Who were gathered

From the nations.

You want to assail,

Those who are acquiring cattle.

You want to assail

Those with goods,

Who live

At the center

Of the earth.’”

Yahweh, via Ezekiel said that Gog would say to himself that he would go up against this land of unwalled villages. He was going to attack these quiet safe people. They lived without walls with no bars or gates. Gog wanted to seize the spoils and plunder this former wasted land that was now inhabited. These people had been gathered from the various nations. Now they were acquiring cattle with other goods as well. They lived at the center of the earth. Where was the center of earth? Of course, it was Jerusalem. Everyone thinks that where they live is the center of the world.

The powerful Babylonian horses (Ezek 26:10-26:11)

“King Nebuchadnezzar’s horses

Shall be so many

That their dust

Shall cover you.

Your very walls

Shall shake

At the noise

Of the cavalry,

At the noise

Of the wheels,

At the noise

Of the chariots.

He enters

Your gates

Like those entering

A breached city.

With the hoofs

Of his horses,

He shall trample

All your streets.

He shall put

Your people

To the sword.

Your strong pillars

Shall fall

To the ground.”

The king of Babylon had a lot of horses, so many that the dust from these galloping horses would cover them up. The cavalry would make such a loud noise that the walls would shake. The noisy wheels of the chariots, driven by horses, would enter their gates as if there were no gates there. The hoofs of their horses would trample all their streets. Their people would be killed. Their large pillars would be crushed to the ground. In very colorful language, there would be a lot of horses with cavalry and chariots attacking Tyre.

More beautiful than ever (Isa 60:17-60:18)

“Instead of bronze

I will bring gold.

Instead of iron,

I will bring silver.

Instead of wood,

I will bring bronze.

Instead of stones,

I will bring iron.

I will appoint peace

As your overseer.

I will appoint righteousness

As your taskmaster.

Violence shall no more

Be heard in your land.

Devastation shall no more

Be within your borders.

Destruction shall no more

Be within your borders.

You shall call your walls

Salvation.

You shall call your gates

Praise.”

The new Temple will be more beautiful than the older destroyed Temple of King Solomon, if that is possible. Instead of bronze, there will be gold. Instead of iron, there will be silver. In the place of wood, there will be bronze. In the place of stones, there will be iron. Peace and righteousness will be the overseer and taskmaster for this project. There will be no more violence, devastation, or destruction within its borders. The walls will be called salvation and the gates praise. This will be some great place.

The ruin of the vineyard (Isa 5:5-5:6)

“Now I will tell you

What I will do

To my vineyard.

I will remove its hedge.

It shall be devoured.

I will break down its wall.

It shall be trampled down.

I will make it a waste.

It shall not be pruned.

It shall not be hoed.

It shall be overgrown

With briers.

It shall be overgrown

With thorns.

I will also command the clouds

That they rain no rain upon it.”

Now Isaiah carries this metaphor forward. What should he do with this wild grape vineyard? He decided to remove the hedges and walls that protected this vineyard from other animals and wild growth. He wanted this vineyard to be devoured and trampled on, so that it would go to waste. He was not going to prune or hoe it. He wanted it to be overgrown with wild briers and thorns. He even was going so far as to command the clouds not to rain on this vineyard. That was a stretch.

The high priest Simon the builder (Sir 50:1-50:4)

“Simon the high priest,

Son of Onias,

Was the leader

Of his brothers.

He was

The pride of his people.

In his life

He repaired the house.

In his time,

He fortified the temple.

He laid the foundations

For the high double walls.

These were

The high retaining walls

For the temple enclosure.

In his days,

A water cistern was dug.

He made a reservoir

Like the sea in circumference.

He considered

How to save his people

From ruin.

He fortified the city

Against any siege.”

Sirach ends his work with a whole chapter about the high priest Simon, son of Onias. Who is this guy and why is he important? This high priest Simon is Simeon the just or the righteous one. He may have been one of the last members of the questionable Great Assembly. There is a question whether he was Simeon I (310-273) or Simeon II (220-195) since both their fathers were called Onias. The general consensus today is that it is the later which would make him a contemporary of Sirach. Maybe that is why he got so much ink. He certainly was a leader among his fellow priests and a source of pride for the people. He repaired and fortified the Temple, always a good thing to do. He put down some foundations to make the walls higher around the Temple. He helped to build a large reservoir of water for the city. He tried to save his people from ruin so that he fortified the city against any kind of siege.

The happy wise person (Sir 14:20-14:27)

“Happy is the person

Who meditates on wisdom,

Who reasons intelligently,

Who reflects in his heart on her ways,

Who ponders her secrets,

Who pursues wisdom like a hunter,

Who lies in wait on her paths,

Who peers through her windows,

Who listens at her doors,

Who encamps near her house,

Who fastens his tent peg to her walls,

Who pitches his tent near her,

Who so occupies an excellent lodging place,

Who places his children under her shelter,

Who lodges under her boughs,

Who is sheltered by her from the heat,

Who dwells in the midst of her glory.”

Sirach describes the happy person who has a relationship to wisdom. These happy people will meditate on wisdom. They will reason intelligently. They will reflect on wisdom. They will ponder the secrets of wisdom. They will pursue wisdom like a hunter who lies in wait for wisdom. They will look through the windows and listen at the doors of wisdom. They will camp near the house of wisdom. They will have tent pegs on the walls of the house of wisdom. They will have pitched a tent next to the house of wisdom, which is an excellent lodging place. They will place their children under the shelter of wisdom. They will live under the branches of wisdom, so that they will be sheltered by wisdom from the midday sun. They will live in the glory of wisdom. These happy people will really like wisdom.