Luke indicated that Jesus said woe to those who would be pregnant (οὐαὶ ταῖς ἐν γαστρὶ ἐχούσαις) or nursing infants (καὶ ταῖς θηλαζούσαις) in those days (ἐν ἐκείναις ταῖς ἡμέραις). There would be a great distress (ἔσται γὰρ ἀνάγκη μεγάλη) on the earth (ἐπὶ τῆς γῆς), as there would be wrath or anger against this people (καὶ ὀργὴ τῷ λαῷ τούτῳ). This is the same, almost word for word, in Mark, chapter 13:17, and Matthew, chapter 24:19. All three synoptic gospels have the same wording for this curse. According to Mark, the cursed ones (οὐαὶ δὲ) would be those women who were pregnant with a baby in their womb (ταῖς ἐν γαστρὶ ἐχούσαις) or those women nursing infants (καὶ ταῖς θηλαζούσαις) in those days (ἐν ἐκείναις ταῖς ἡμέραις), during the end times. Matthew indicated that Jesus said that the cursed ones (οὐαὶ δὲ) would be those women who were pregnant with a baby in their womb (ταῖς ἐν γαστρὶ ἐχούσαις) or those women nursing infants (καὶ ταῖς θηλαζούσαις) during the end times, in those days (ἐν ἐκείναις ταῖς ἡμέραις). There would be no earthly future for their infants. However, Mark and Matthew did not mention anything about great distress or anger, but it might be assumed. Luke, on the other hand, did not mention like Mark chapter 13:18, and Matthew, chapter 24:20, that it would be better if this was not in the winter time or on the Sabbath. Is it a distressful time for women who are pregnant or nursing?
Thus, Yahweh sent punishments to these stubborn Israelites. Great wrath and anger came from Yahweh of hosts. Since they would not listen to Yahweh, he was not going to listen to them. He decided to scatter them to the winds among the various other countries. Many of these countries, they knew nothing about them. Thus, the great land of Israel was left desolate. No one was moving about in this pleasant land that became a desolation.
Yahweh was going to destroy the northern kingdom of Israel. Who was going to help them? Who could save them? What happened to their rulers? Yahweh gave them a king because they wanted one. Now in his anger and wrath, Yahweh was going to take their king away. This might be a reference to King Hoshea who ruled from 732-724 BCE, when the northern dynasty fell.
Daniel continued with this prayer to God, reminding him how he had brought them out of Egypt with a mighty hand. His name was renowned. However, they had sinned and done wicked things. Thus, God, the Lord, had a righteous anger and wrath. Daniel wanted God to turn away from the holy mountain, the city of Jerusalem, because it had become a disgrace to all its neighbors. Their sins and the iniquities of their ancestors have brought disgrace to Jerusalem and its people.
Unlike Moab and Ammon, Yahweh was going to destroy Edom with the Israelites, and not with the people from the East. Yahweh was going to stretch out his hand against Edom, so that it would be cut off from all humans and animals. He was going to make it a desolate place from Teman to Dedan. Teman was perhaps a tribal group in northern Edom, since Teman was the name of the grandson of Esau. Dedan was a tribe involved in commerce in the south of Edom. They would all fall by the sword or they would end up in captivity. However, this vengeance was to come at the hands of Yahweh’s people, Israel. They would carry out the anger and wrath of Yahweh. Thus the Edomites would know the vengeance of Yahweh God.
Yahweh was upset about the blood being shed in Jerusalem since it was being placed on a bare rock. No one was pouring the blood out on the ground or covering it up. Was this an attempt to get Yahweh’s wrath aroused? Did someone need to take vengeance? Thus Yahweh also agreed to leave the blood in the city on the bare rocks instead of covering it up.
This seems to be a poem or oracle about a cup of wrath. Jerusalem has gone the way of her sister Samaria. Thus she will be given her sister’s cup, the Samarian cup. Yahweh, via Ezekiel, said that Jerusalem would drink her sister’s deep and wide cup. Thus she was going to be scorned and derided. Jerusalem would drink from this large cup. She would be filled with drunkenness and sorrow because this was a cup of horror and desolation. Jerusalem was to drain this big cup by drinking from it. She would then gnaw and eat the glass pottery sherd pieces of this cup. Finally, she would tear out her breasts. This is what Yahweh, God, had spoken. This did not sound like a good experience.
Yahweh said that they all had become worthless dross in Jerusalem. Just like one gathers silver, bronze, iron, lead, and tin to put into a smelter furnace, so too the anger and wrath of Yahweh would gather them together. He would put them into Jerusalem to melt them with the fire of his wrath. He was going to blow fire on them, just like fire on metals in a smelter furnace. Thus they would know that Yahweh had poured out his fiery wrath upon them.
This picks up on a theme of the last chapter about how people die, repeating the three ways to die. The Israelites blew the horn to get ready for the battle, but no one showed up. Thus Yahweh’s wrath was on everybody. Those outside the city in the fields would die by the sword. However, those in the city would die from a pestilence or a famine that would devour them.