The seven-day offerings (Ezek 45:23-45:24)

“During the seven days

Of the festival,

The prince shall provide,

As a burnt offering

To Yahweh,

Seven young bulls,

As well as seven rams

Without blemish.

This will be done

On each of the seven days.

He shall also provide

A male goat daily

For a sin offering.

He shall provide

As a grain offering

An ephah for each bull,

An ephah for each ram,

With a hin of oil

For each ephah.”

Yahweh, via Ezekiel, also mentioned that the prince had to provide a series of animals and grains for the 7 day Passover celebration. This was on top of eating the unleavened bread for 7 days. There was a burnt offering of a bull and an unblemished ram each day of the weeklong festival. Besides the bull and the ram, the prince had to provide a goat each day for a sin offering. He also had to provide a grain offering for each bull and ram. This grain offering was to be an ephah or 2/3rds of a bushel with a hin or a gallon of oil for each ephah of grain.

 

The role of the prince in these offerings (Ezek 45:16-45:17)

“All the people

Of the land

Shall join

With the prince in Israel,

In making this offering.

But this shall be

The obligation

Of the prince

Regarding

The burnt offerings,

The grain offerings,

The drink offerings,

At the festivals,

The new moons,

The Sabbath,

All the appointed festivals

Of the house of Israel.

He shall provide

The sin offerings,

The grain offerings,

The burnt offerings,

The peace offerings,

To make atonement

For the house of Israel.”

The prince in Israel would be responsible for providing the animals and grains for the sacrifices and sin offerings at the various festivals. All the people of the land would join with the prince for these offerings. However, it was the obligation of the prince to make sure that there were animals, grains, and oils available for these burnt offerings, grain offerings, and the drink offerings at all these religious festivals, including the new moons and the Sabbath. The prince was to provide for these various offerings, including the peace offerings, in order to make atonement for the house of Israel.

The seven days of sin offerings (Ezek 43:25-43:27)

“‘For seven days,

You shall provide daily

A goat

For a sin offering.

Also,

A bull

With a ram

From the flock,

Without blemish,

Shall be provided.

Seven days

Shall they make atonement

For the altar.

They will cleanse it.

They will so consecrate it.

When these days

Are over,

Then from the eighth day

Onward,

The priests shall offer

Upon the altar

Your burnt offerings

With your peace offerings.

Then I will accept you.’

Says Yahweh God.”

Yahweh gave Ezekiel this first week of instructions about the altar. During this week, each day they had to provide an unblemished goat, bull, and ram from their flock. During these 7 days, they were to make atonement for the altar, by cleansing and consecrating it. After these 7 days were over, the priests would then be able to offer their burnt offerings and peace offerings on this altar at any time.  Yahweh said that he would then accept these offerings.

The safe and secure life (Ezek 34:28-34:29)

“They shall no more

Be plunder

For the nations.

The wild animals

Of the land

Shall not devour them.

They shall live

In safety.

No one

Shall make them

Afraid.

I will provide

For them

A splendid vegetation.

Thus,

They will no longer

Be consumed

With hunger

In the land.

They will no longer

Suffer the insults

Of the nations.”

Once they were back in their land, the Israelites would no longer become plunder for the various nations. The wild animals in the land would not devour them. They would live in safety, since no one would make them afraid. Yahweh was going to provide for them with splendid vegetation. They would never have to worry about hunger in their land. They would no longer suffer any insults from the various nations.

The time and place of Ezekiel’s first vision (Ezek 1:1-1:3)

“In the thirtieth year,

In the fourth month,

On the fifth day

Of the month,

As I was among the exiles

By the river Chebar,

The heavens

Were opened.

I saw visions

Of God.

This was the fifth day

Of the month

Of the fifth year

Of the exile

Of King Jehoiachin.

The word of Yahweh

Came to

The priest Ezekiel,

The son of Buzi,

In the land

Of the Chaldeans

By the river Chebar.

The hand

Of Yahweh

Was on me there.”

The dating is very precise here. This is the 30th year, probably from his birth around 623 BCE during the reign of King Josiah. Ezekiel writes in the first person singular. He said that he was among the exiles at the Chebar River, a small canal near Erech that ran into the Euphrates River in northern Babylon. On the 5th day of the 4th month the heavens opened to provide visions of God to him.  Once again, there is precise information about the date, as this was the 5th year of the exile of King Jehoiachin that had occurred in 598 BCE. Thus this year would have been 593 BCE. Ezekiel’s father was Buzi, a Jerusalem priest, so that he was from a family of priests. The word of Yahweh came to Ezekiel in the land of the Chaldeans by the river Chebar. Yahweh put his hand on him. Thus the opening scene is set with this 30 year old exiled Jerusalem priest by a river bank with the rest of the exiles, when a heavenly vision appeared to him.

All nations turn to Yahweh (Isa 45:14-45:17)

“They will make supplication to you.

Saying.

‘God is with you alone.

There is no other.

There is no god

Besides him.

Truly!

You are a God

Who hides himself.

O God of Israel!

The Savior.’

All of them are put to shame.

They are confounded.

The makers of idols

Go in confusion together.

But Israel is saved by Yahweh

With everlasting salvation.

You shall not be put to shame.

You shall not be confounded

To all eternity.”

Second Isaiah talks about the conversion of the whole world to Yahweh. This universal appeal is almost unique to Second Isaiah. The inhabitants of these other countries will say that Yahweh alone is God. There is no other god besides him. This had been the same request that Yahweh had made to his own people, but now everyone should say it, not just the Israelites. The God of Israel is a savior who hides himself. However, he will put all people to shame and confusion, especially those idol makers. Yahweh will then provide an everlasting salvation for his people, so that they will not be ashamed or confused for all eternity.

God of water (Isa 41:17-41:18)

“When the poor seek water,

When the needy seek water,

There is none.

Their tongues

Are parched with thirst.

I!

Yahweh!

Will answer them!

I!

The God of Israel!

Will not forsake them!

I will open rivers

on the bare trails!

I will open fountains

In the midst of the valleys!

I will make the wilderness

A pool of water!

I will make

The dry land springs of water!”

Yahweh, maintaining the first person singular in Second Isaiah, says that he will provide water for the thirsty poor people and the parched needy ones. He would not forget them, but he would answer them. He will open up rivers on the bare trails. He will open up fountains of water in the valleys. In fact, he will make the great desert wilderness like a pool of water. There will be springs of water where there was a dry land area. Don’t worry about water! Yahweh will take care of things.

Harvesting (Isa 28:7-28:29)

“Dill herbs are not threshed

With a threshing sledge.

Nor is a cart wheel rolled over carrot seeds.

But the dill herbs are beaten out with a stick.

The carrot seeds are beaten with a rod.

Grain is crushed for bread.

But one does not thresh it forever.

One drives the cart wheel with horses over it.

But he does not pulverize it.

This also comes from Yahweh of hosts.

He is wonderful in counsel.

He is excellent in wisdom.”

Each crop has a different form of harvesting. The dill herbs and carrot seeds are too fragile to be smashed with a threshing sledge hammer. You do not roll the cart wheels over the herbs and seeds like you do to the wheat and the barley. You beat the herbs and seeds with a stick or a rod that is gentler than the wheel cart. However, the threshing of the wheat and barley requires a heavy horse drawn cart wheel in order to provide grain for bread. However, you do not want to pulverize these grains into nothing. How do these farmers know how to do this? Why, the Lord of hosts, Yahweh has told them how to do it. Yahweh is wonderful in his counsel and excellent in his wisdom, as in the later wisdom tradition.

The future of Jerusalem (Isa 4:4-4:6)

“When Yahweh has washed away

The filth of the daughters of Zion,

When he has cleansed

The bloodstains of Jerusalem

From its midst

By a spirit of judgment,

When the cleansing

By a spirit of burning

Is complete,

Then Yahweh will create

Over the whole site of Mount Zion.

He will create over its places of assembly

A cloud by day with smoke,

By night the shining of a flaming fire.

Indeed over all the glory

There will be a canopy.

It will serve as a pavilion.

It will be a shade by day

From the heat.

It will be a refuge from storms.

It will be a shelter from rain.”

Many of these oracles of Isaiah may come from the period of the exile, when there was the hope for a future Jerusalem. Once all the filth of the daughters of Zion and all the bloodshed in Jerusalem had been cleared out by judgment and burning, then Yahweh could create a whole new site at Zion. This new place for a religious assembly at Jerusalem would have a cloud or smoke during the day. At night, there would be a bright burning flame. Over all this glory, there would be a canopy that would act as a pavilion to provide shade from the heat and shelter from storms and rain. This was obviously a less ostentatious undertaking than a whole new temple.

The bad behavior of the rich (Sir 13:3-13:7)

“A rich person does wrong.

A rich person even adds insults.

A poor person suffers wrong.

A poor person must add apologies.

A rich man will exploit you,

If you can be of use to him.

But if you are in need,

He will forsake you.

If you own something,

He will live with you.

He will drain your resources

Without a qualm.

When he needs you,

He will deceive you.

He will smile at you.

He will encourage you.

He will speak to you kindly.

He will say.

‘What do you need?’

He will embarrass you with his delicacies,

Until he has drained you

Two or three times.

Finally he will laugh at you.

Should he see you afterwards,

He will pass you by.

He will shake his head at you.”

Sirach warns that rich will do bad things to you and then insult you. If a poor person does something wrong, they have to apologize. Not so for the rich. They will exploit you if you can be helpful to them. However, if you need anything, they will leave quickly. The rich will use what you have and thus drain your resources. If the rich need you, they will deceive you with smiles and kindly words. They will encourage you by asking what they can do for you. They will provide embarrassing delicacies, until you are drained a couple of times over. Then they will laugh at you. If you see them later, they will pass you by and shake their heads at you. Do not be fooled by the rich and their false kindness.