Yahweh responds to Jonah (Jon 4:9-4:11)

“But God

Said to Jonah.

‘Is it right

For you

To be angry

About the bush?’

Jonah said.

‘Yes,

Angry enough to die.’

Yahweh said.

‘You are concerned

About the bush

For which you did not labor.

You did not grow it.

It came into being

In a night.

It perished

In a night.

Should I not be concerned

About Nineveh,

That great city,

In which there are more

Than a hundred

And twenty thousand persons,

Who do not know

Their right hand

From their left hand.

There are also many animals.”

Thus, the story of Jonah ends with a reprimand for Jonah.  Jonah continued to argue that he had the right to be mad.  At times, he sounded like Job and his complaints.  God, not Yahweh, asked him if he had a right to be angry.  Jonah insisted that he was so angry that he was willing to die.  Then Yahweh asked him about the bush.  It appeared one day and was gone the next day.  Jonah did nothing to make it grow, so why was he so angry about the dead bush.  On the other hand, Yahweh was concerned about the great city of Nineveh with 120,000 people and lots of animals.  Yet, there was a parting shot at the people of Nineveh.  Apparently, they were so dumb that they could not tell their right hand from their left hand.

Advertisements

The great fast proclamation (Jon 3:7-3:9)

“The king had a proclamation

Made in Nineveh.

‘By the decree

Of the king

With his nobles.

No human being,

No animal,

No herd,

No flock,

Shall taste anything.

They shall not feed them.

They shall not drink water.

Human beings,

With animals,

Shall be covered

With sackcloth.

They shall cry mightily

To God.

All shall turn

From their evil ways.

They shall turn

From the violence

That is in their hands.

Who knows?

God may yet relent.

God may change

His mind.

He may turn

From his fierce anger.

Thus,

We may not perish.’”

This king of Nineveh sent out a proclamation from the capital city.  No humans or animals should eat or drink anything, a total fast.  Both the humans and animals should be covered in sackcloth.  They all should cry out to God.  They were to turn from their evil violent ways.  His thought was that maybe God would change his mind about the future destruction of Nineveh.  Perhaps God would not be angry with them.  Thus, they would not die.

The vision of the ram (Dan 8:3-8:4)

“I looked up.

I saw a ram

Standing

Beside the river.

It had two horns.

Both horns

Were long.

But one was longer

Than the other.

The longer one

Came up second.

I saw the ram

Charging

Westward,

Northward,

Southward.

All beasts were

Powerless

To withstand him.

No one could be rescued

From its power.

It did as it pleased.

It became strong.”

Daniel then saw a ram standing by the river. Obviously, it had 2 long horns, but one horn was longer than the other. Perhaps, this was an indication of the longer Persian was the shorter Medes horn. This ram charged west, north, and south, but not eastward. All the other animals were powerless before it. No one could escape from it, because it did what it pleased, as it seemed to get stronger.

Save the stump (Dan 4:15-4:16)

“‘But leave its stump!

Leave its roots

In the ground!

Let it be bound

With a band

Of iron,

As well as bronze,

In the tender grass

Of the field.

Let him be bathed

With the dew of heaven!

Let his lot be

With the animals

Of the field

In the grass

Of the earth!

Let his mind

Be changed

From that of a human!

Let the mind

Of an animal

Be given to him!

Let seven times

Pass over him!’”

This holy watcher or angel told the king to leave the stump of the tree with its roots in the ground. They were to bind this stump with an iron and bronze band in a grassy field, so that heavenly dew would fall on it. This tree has suddenly become a ‘he,’ a masculine personality, that will have to suffer like the animals of the grass fields. The human mind of this tree stump was to be changed to that of an animal. This was to last at least 7 years or pass over him 7 times.

Get rid of the tree (Dan 4:14-4:14)

“The holy watcher

Cried aloud.

He said.

‘Cut down

The tree!

Chop off

Its branches!

Strip off

Its foliage!

Scatter its fruit!

Let the animals flee

From under it!

Let the birds flee

From its branches!’”

This holy watcher or angel from heaven told the king in a loud commanding voice to chop the tree down, cut off its branches, and strip it of all its leaves. The fruit of the tree was to be scattered all over the place. The animals should no longer lay under its shade. The birds should leave its branches. Thus, the beautiful tree would be cut down and be no more.

The king’s dream about the big beautiful tree (Dan 4:10-4:12)

“Upon my bed,

This what I saw.

There was a tree

At the center

Of the earth.

Its height was great.

The tree grew.

It became strong.

Its top reached

To heaven.

It was visible

To the ends

Of the whole earth.

Its foliage was beautiful.

Its fruit was abundant.

It provided food

For all.

The animals of the field

Found shade under it.

The birds of the air

Nested in its branches.

All living beings

Were fed from it.”

The king was laying in his bed when he saw a great big strong tree in the center of the earth. It was so tall that it reached to heaven and could be seen from the ends of the earth with beautiful leaves and lots of fruit. This tree provided food for everyone. Animals found shade under it, while birds built nests in its branches. This was quite a wonderful tree.

The seventh month offerings (Ezek 45:25-45:25)

“In the seventh month,

On the fifteenth day

Of the month,

For the seven days

Of the festival,

The prince shall make

The same provision

For sin offerings,

Burnt offerings,

Grain offerings,

As well as for the oil.”

The only other 7-day festival mentioned here is the festival of Tents that was on the 15th day in the 7th month of the year, 6 months after Passover. Once again, the prince was to provide the same provisions as at Passover. He had to provide all those animals and grains for the 7-day sin offerings, the burnt offerings, and the grain offerings, including the oil with the grain offerings.