Follow me! (Lk 18:22-18:22)

“When Jesus

Heard this,

He said to him.

‘There is one thing

Still lacking.

Sell all

That you own!

Distribute

The money

To the poor!

You will have treasure

In heaven.

Then come!

Follow me!’”

 

ἀκούσας δὲ ὁ Ἰησοῦς εἶπεν αὐτῷ Ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν τοῖς οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.

 

Luke indicated that when Jesus heard this (ἀκούσας δὲ ὁ Ἰησοῦς), he said to this ruler (εἶπεν αὐτῷ) that there was only one thing still lacking (Ἔτι ἕν σοι λείπει).  He should go and sell all that he owned (πάντα ὅσα ἔχεις πώλησον) and distribute this money to the poor (καὶ διάδος πτωχοῖς).  Thus, he would have treasure in heaven (καὶ ἕξεις θησαυρὸν ἐν τοῖς οὐρανοῖς).  Then he should come and follow Jesus (καὶ δεῦρο ἀκολούθει μοι).  This call to perfection can also be found in Mark, chapter 10:21, and Matthew, chapter 19:21, but slightly different.  Mark said that Jesus looked at this man (ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ) and loved him (ἠγάπησεν αὐτὸν).  Jesus said to him (καὶ εἶπεν αὐτῷ) that he only lacked one thing or he fell short in one area (Ἕν σε ὑστερεῖ).  This man would have to go (ὕπαγε) and sell his possessions or whatever he had (ὅσα ἔχεις πώλησον).  Then he should give this money or the proceeds to the poor or destitute people (καὶ δὸς πτωχοῖς).  He no longer would have earthly wealth, but he would then have a treasure in heaven (καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ).  Finally, he could become a follower or accompany Jesus (καὶ δεῦρο ἀκολούθει μοι).  In Matthew, Jesus issued his ultimatum (ἔφη αὐτῷ ὁ Ἰησοῦς) on how to be perfect or complete (Εἰ θέλεις τέλειος εἶναι).  The young man would have to sell his possessions (ὕπαγε πώλησόν σου τὰ ὑπάρχοντα).  Then he would have to give the money proceeds to the poor or destitute people (καὶ δὸς πτωχοῖς).  He no longer would have earthly wealth, but he would then have a treasure in heaven (καὶ ἕξεις θησαυρὸν ἐν οὐρανοῖς).  Finally, he could become a follower or accompany Jesus (καὶ δεῦρο ἀκολούθει μοι).  Like many of these sayings, Jesus had very high standards and difficult demands.  There was no equivocation.  Are you willing to sell everything and follow Jesus?

Follow me (Lk 9:23-9:23)

“Then Jesus said

To them all.

‘If anyone

Wants to become

My followers,

Let them deny themselves!

Let them

Take up

Their cross daily!

Let them

Follow me!’”

 

Ἔλεγεν δὲ πρὸς πάντας Εἴ τις θέλει ὀπίσω μου ἔρχεσθαι, ἀρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ’ ἡμέραν, καὶ ἀκολουθείτω μοι.

 

Luke indicated that Jesus said to all of them (Ἔλεγεν δὲ πρὸς πάντα) that if anyone wanted to become his followers (Εἴ τις θέλει ὀπίσω μου ἔρχεσθαι), they would have to deny or repudiate themselves (ἀρνησάσθω ἑαυτὸν).  They would have to take up their daily cross (καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ’ ἡμέραν) to follow Jesus (καὶ ἀκολουθείτω μοι).  Jesus told his disciples and the crowd that followed him that they would have to deny themselves if they wanted to follow him.  Something similar can be found in all 3 synoptic gospels, Matthew, chapter 16:24, Mark, chapter 8:34, and here, almost word for word.  Mark said that Jesus called his disciples and the whole crowd of people.  He said to them that if anyone desired or wanted to become his follower or come after him, they would have to deny or repudiate themselves.  They would have to take up their cross, but not on a daily basis, in order to accompany him or follow him.  Following Jesus was not going to be easy.  There would be difficulties and a danger in this personal decision to follow Jesus.  Matthew said that Jesus told his disciples, with no mention of a crowd, that if anyone desired or wanted to become a follower of Jesus or come after him, they would have to deny or repudiate themselves.  They would have to take up their crosses, but no mention of a daily crosses, in order to accompany him or follow him.  Following Jesus was not going to be easy.  Are you willing to take up your daily cross for Jesus?

The signs of the believers (Mk 16:17-16:17)

“These signs

Will accompany

Those who believe.

By using my name,

They will cast out demons.

They will speak

In new tongues.”

 

σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει, ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν, γλώσσαις λαλήσουσιν καιναῖς,

 

Only this long Mark addition has these comments about what the disciples of Jesus would be able to do.  This addition to Mark indicated that Jesus said that these signs (σημεῖα) would accompany (παρακολουθήσει) those who believed (δὲ τοῖς πιστεύσασιν ταῦτα) in the name of Jesus (ἐν τῷ ὀνόματί μου).  They would be able to cast out demons (δαιμόνια ἐκβαλοῦσιν,).  They would also be able to speak in new tongues (γλώσσαις λαλήσουσιν καιναῖς).  Certainly, the early Christians believed that these actions would be important among the followers of Jesus.  They would be able to cast out evil spirits and speak in tongues.

Jesus was sending two disciples to set up things (Mk 14:13-14:13)

“Jesus sent

Two of his disciples.

He said to them.

‘Go!

Into the city!

A man carrying

A jar of water

Will meet you.

Follow him!’”

 

καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς Ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ,

 

This is similar to Matthew, chapter 26:18, and Luke, chapter 22:8-10.  Mark indicated that Jesus sent out 2 of his unnamed disciples (καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ), while Luke mentioned that it was Peter and John.  Jesus then told them (καὶ λέγει αὐτοῖς) that they were to go into the city (Ὑπάγετε εἰς τὴν πόλιν) of Jerusalem.  There, they would meet a certain unnamed man (καὶ ἀπαντήσει ὑμῖν ἄνθρωπος), who would be carrying a jar or pitcher of water (κεράμιον ὕδατος βαστάζων).  They were to accompany or follow him (ἀκολουθήσατε αὐτῷ).

 

Sell what you have (Mk 10:21-10:21)

“Jesus looking

At the man,

Loved him.

Jesus said to him.

‘You lack one thing!

Go!

Sell what you have!

Give the money

To the poor!

You will have treasure

In heaven!

Then come!

Follow me!’”

 

ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ Ἕν σε ὑστερεῖ· ὕπαγε, ὅσα ἔχεις πώλησον καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι.

 

This call to perfection can be found in Matthew, chapter 19:21, and Luke, chapter 18:22, but slightly different.  Mark said that Jesus looked at this man (ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ) and loved him (ἠγάπησεν αὐτὸν).  He said to this man (καὶ εἶπεν αὐτῷ) that he lacked one thing or he fell short in one area (Ἕν σε ὑστερεῖ).  This man would have to go (ὕπαγε) and sell his possessions or whatever he had (ὅσα ἔχεις πώλησον).  Then he should give this money or the proceeds to the poor or destitute people (καὶ δὸς πτωχοῖς).  He no longer would have earthly wealth, but he would then have a treasure in heaven (καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ).  Finally, he could become a follower or accompany Jesus (καὶ δεῦρο ἀκολούθει μοι).  Like many of the sayings in Mark, Jesus had very high standards and difficult demands.  There was no equivocation.

Take up your cross (Mk 8:34-8:34)

“Jesus called

The crowd,

With his disciples.

He said to them.

‘If anyone

Wants to become

My followers,

Let them

Deny themselves!

Take up their cross!

Follow me!’”

 

Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.

 

Jesus told his disciples and the crowd that followed him that they would have to deny themselves if they wanted to follow him.  Something similar can be found in all 3 synoptic gospels, Matthew, chapter 16:24, Luke, chapter 9:23, and here, almost word for word.  Mark said that Jesus called his disciples and the whole crowd of people (Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ).  He said to them (εἶπεν αὐτοῖς) that if anyone desired or wanted to become his follower or come after him (Εἴ τις θέλει ὀπίσω μου ἐλθεῖν), they would have to deny themselves (ἀπαρνησάσθω ἑαυτὸν).  They would have to take up their cross (καὶ ἀράτω τὸν σταυρὸν αὐτοῦ) in order to accompany him or follow him (καὶ ἀκολουθείτω μοι).  Following Jesus was not going to be easy.  There would be difficulties and a danger in this personal decision to follow Jesus.

Ten bridesmaids (Mt 25:1-25:1)

“The kingdom of heaven

Will be like this.

Ten bridesmaids

Took their lamps.

They went to meet

The bridegroom.”

 

Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἑαυτῶν ἐξῆλθον εἰς ὑπάντησιν τοῦ νυμφίου

 

This parable is unique to Matthew, but there is something similar in Luke, chapter 12:35-36, about having lamps lit.  Jesus said that the kingdom of heaven would be like (ότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν)10 bridesmaids, virgins, or unmarried maidens (δέκα παρθένοις) having lamps with them (αἵτινες λαβοῦσαι τὰς λαμπάδας ἑαυτῶν).  They were waiting to go out to meet the bridegroom (ἐξῆλθον εἰς ὑπάντησιν τοῦ νυμφίου).  The custom at that time was to have these virgin bridesmaids or unmarried maidens accompany the bridegroom from his house to the house of the bride before they would go to the wedding place.  Thus, these bridesmaid virgins would act as an escort in a procession to the bride’s house and then to the wedding banquet place.

Give up your possessions (Mt 19:21-19:21)

“Jesus said to him.

‘If you wish

To be perfect,

Go!

Sell your possessions!

Give the money

To the poor!

You will have treasure

In heaven.

Come!

Follow me!’”

 

ἔφη αὐτῷ ὁ Ἰησοῦς Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανοῖς, καὶ δεῦρο ἀκολούθει μοι.

 

This call to perfection can be found in Mark, chapter 10:21, and Luke, chapter 18:22, but slightly different.  Jesus issued his ultimatum (ἔφη αὐτῷ ὁ Ἰησοῦς) on how to be perfect or complete (Εἰ θέλεις τέλειος εἶναι).  The young man would have to sell his possessions (ὕπαγε πώλησόν σου τὰ ὑπάρχοντα).  Then he would have to give the money proceeds to the poor or destitute people (καὶ δὸς πτωχοῖς).  He no longer would have earthly wealth, but he would then have a treasure in heaven (καὶ ἕξεις θησαυρὸν ἐν οὐρανοῖς).  Finally, he could become a follower or accompany Jesus (καὶ δεῦρο ἀκολούθει μοι).  Like many of the sayings in Matthew, Jesus has very high standard and difficult demands.  There was no equivocation.

 

Take up your cross (Mt 16:24-16:24)

“Then Jesus told

His disciples.

‘If anyone wanted

To become my followers

Let them deny themselves!

Let them take up their cross!

Then follow me!’”

 

Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.

 

Jesus told his disciples that they would have to deny themselves if they wanted to follow him.  Something similar can be found in all 3 synoptic gospels, Mark, chapter 8:34, Luke, chapter 9:23, and here, almost word for word.  Then Jesus told his disciples (Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ).  Mark also mentioned a crowd, but that is not here.  If anyone desired or wanted to become a follower of Jesus or come after him (Εἴ τις θέλει ὀπίσω μου ἐλθεῖν), they would have to deny themselves (ἀπαρνησάσθω ἑαυτὸν).  They would have to take up their cross (καὶ ἀράτω τὸν σταυρὸν αὐτοῦ) in order to accompany him or follow him (καὶ ἀκολουθείτω μοι).  Following Jesus was not going to be easy.

The dark day of Yahweh (Am 5:18-5:20)

“Woe to you!

You who desire

The day of Yahweh!

Why do you want

The day of Yahweh?

It is darkness,

Not light.

It is like

As if someone fled

From a lion,

But a bear met him.

It is like

Someone went into the house.

They then rested

Their hand

Against the wall.

Then a serpent bit him.

Is not

The day of Yahweh

Darkness,

Not light?

It is gloom

With no brightness in it.”

The day of Yahweh meant many different things to the ancient Israelites. For some, it was a favorable intervention of Yahweh. For others, as here, it was a day of Yahweh’s anger. After the exile, it was considered a day of hope that the anger of Yahweh would turn on Israel’s oppressors. Then this day of Yahweh became a day of judgment, as a triumph for the righteous. Finally, there were cosmic signs that would accompany this day of Yahweh. Here, Amos wanted to know why anyone would want the day of Yahweh to come, because it was a time of darkness, not light. In fact, he wanted to curse them for wishing the day of Yahweh to come. This day of Yahweh was more like a person fleeing from a lion, only to run into a bear. It was like going into a house, and then resting your arm on the wall, only to be bit by a snake. For Amos, the day of Yahweh was a time of darkness, not light, a time of gloom and not brightness.