Your judges (Lk 11:19-11:19)

“If I cast out demons

By Beelzebul,

By whom do

Your exorcist sons

Cast them out?

Therefore,

Let them be

Your judges!”

 

εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ ὑμῶν κριταὶ ἔσονται.

 

Luke indicated that Jesus turned the questions back on his inquisitors.  If Jesus was casting out demons by Beelzebul (εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια), how were their own exorcist sons able to cast out evil spirits (οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν)?  Let them be your judges (διὰ τοῦτο αὐτοὶ ὑμῶν κριταὶ ἔσονται).  Matthew, chapter 12:27 noted that if Satan was casting out Satan, then he was divided against himself.  If Jesus was casting out demons by Beelzebul, how were their own sons or other exorcists able to cast out demons?  Therefore, their own sons would be their judges.  Mark did not have this question and the argument about how their own sons or other exorcists were able to cast out demons.  What do you think about exorcism?

The kingdom of God (Lk 10:9-10:9)

“Heal

Their sick people!

Say to them!

‘The kingdom of God

Has come

Near to you.’”

 

καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς Ἤγγικεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.

 

Luke indicated that Jesus told these 70 disciples to heal the sick people (καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς).  There was no mention of casting out demons or evil spirits.  They were to tell the people (καὶ λέγετε αὐτοῖς) that the kingdom of God (ἡ βασιλεία τοῦ Θεοῦ) had come near to them (Ἤγγικεν ἐφ’ ὑμᾶς).  There was no exact equivalent to this passage in the other gospels.  However, Matthew, chapter 10:8 said that the 12 apostles were to do what Jesus had been doing.  They were to heal or cure the sick or ailing people.  They were to raise up the dead, a difficult task.  They were to cleanse the lepers, and cast out the demons.  Since they had not paid to get this gift to be an apostle, so thus they should not receive any payment for their work as an apostle.  They should give freely of their own time since this was not a money-making project.  The idea of the kingdom of God coming near was also present in Matthew, chapter 10:7.  There, Jesus wanted the 12 apostles to go and proclaim that the kingdom of heaven was at hand or near.  This was exactly the same teaching as John the Baptist, word for word, as in Matthew, chapter 3:2.  This connection of the message of John and Jesus was very strong in MatthewLuke was more precise, since the kingdom of God was coming near, they ought to be alert.  Do you think that the kingdom of God is close at hand?

The power of the twelve (Lk 9:1-9:1)

“Then Jesus called

The twelve apostles together.

He gave them power

And authority

Over all the demons,

As well as

The power

And authority

To cure diseases.”

 

Συνκαλεσάμενος δὲ τοὺς δώδεκα ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια καὶ νόσους θεραπεύειν·

 

Luke said that Jesus called the 12 apostles together (Συνκαλεσάμενος δὲ τοὺς δώδεκα).  He gave them (ἔδωκεν αὐτοῖς) power (δύναμιν) and authority (καὶ ἐξουσίαν) over all the demons (πάντα τὰ δαιμόνια).  He also gave them the power and authority to cure diseases (καὶ νόσους θεραπεύειν).  This section about the power, the authority, and the mission of the 12 disciples or apostles is similar to Matthew, chapter 10:1, and Mark, chapter 6:7.  Mark said that Jesus summoned or called his 12 apostles, as he began to send them out 2 by 2.  He gave them authority over unclean or impure spirits.  Thus, they could cast out or banish these evil spirits or demons.  However, Mark did not mention curing diseases, illnesses, sicknesses, or weakness, just casting out the evil spirits that might have been the cause of their illnesses.  Matthew said that Jesus summoned or called to him his 12 disciples.  He called them disciples rather than the ambiguous “12.”  He gave them spiritual authority over unclean or impure spirits.  Thus, they could cast out or banish these evil spirits or demons.  They were also able to cure, treat, or heal all diseases, illnesses, sicknesses, or weakness.  In other words, Jesus was giving his own power or authority to cast out evil spirits and heal people to these 12 disciples or apostles.  This was a big deal.  The number 12 corresponded to the number of sons of Jacob or the 12 tribes of Israel.  This authority will be referred to later as the apostolic authority.  Jesus thus established these 12 disciples or apostles to carry on his work in casting out or exorcising evil spirits and curing people of their illnesses.  What do you think about this apostolic authority?

The demoniac was healed (Lk 8:36-8:36)

“Those who had seen it

Told them

How the one

Who had been possessed

By demons

Had been healed.”

 

ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθεί

 

Luke said that those who had seen (οἱ ἰδόντες) what happened told them (ἀπήγγειλαν δὲ αὐτοῖς) how the one who had been possessed by demons (ὁ δαιμονισθεί) had been healed (πῶς ἐσώθη).  There was something similar in Mark, chapter 5:16, while there is nothing like this in MatthewMark said that those who had seen what had happened to this demoniac told everyone.  They reported, described, or related it to other people how the pigs ran into the sea.  There was nothing secret about this transfer of evil spirits from a human to a herd of pigs.  What do you think about pigs?

The possessed man was fine (Lk 8:35-8:35)

“Then people came out

To see

What had happened.

When they came to Jesus,

They found the man,

From whom

The demons had gone,

Sitting

At the feet of Jesus.

He was clothed

And in his right mind.

They were afraid.”

 

ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς, καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον ἀφ’ οὗ τὰ δαιμόνια ἐξῆλθεν ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐφοβήθησαν.

 

Luke said that the people went out to see (ἐξῆλθον δὲ ἰδεῖν) what had happened (τὸ γεγονὸς).  When they came to Jesus (καὶ ἦλθον πρὸς τὸν Ἰησοῦν), they found the man (καὶ εὗρον τὸν ἄνθρωπον), from whom all the demons had gone (ἀφ’ οὗ τὰ δαιμόνια ἐξῆλθεν).  He was sitting (καθήμενον) at the feet of Jesus (παρὰ τοὺς πόδας τοῦ Ἰησοῦ), as if he were a disciple of Jesus.  He was clothed (ἱματισμένον) and in his right mind (καὶ σωφρονοῦντα).  They were afraid (καὶ ἐφοβήθησαν).  There is something similar in Mark, chapter 5:15, while there is nothing like this in MatthewMark said that the people came to Jesus.  They saw the demoniac sitting there clothed, and in his right mind or sober minded.  This was the very same violent man, whom the legion or thousands of evil spirits had possessed.  However, the people were afraid, because of all that happened.  Do some stories make you afraid of God?

The swine go into the lake (Lk 8:33-8:33)

“Then the demons

Came out

Of the man.

They entered

The pigs.

The swine herd

Rushed down

The steep bank

Into the lake.

They were drowned.”

 

ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.

 

Luke said that the demons came out of that man (ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου).  They entered the pigs (εἰσῆλθον εἰς τοὺς χοίρους).  The whole swine herd rushed down the steep bank (καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ) into the lake (εἰς τὴν λίμνην), where they drowned (καὶ ἀπεπνίγη).  All three synoptic gospels, Matthew, chapter 8:32, Mark, chapter 5:13, and Luke here, have Jesus cast out the demons into the nearby herd of pigs, with slight nuances in each story.  Mark said that Jesus allowed these evil spirits to have what they wanted.  However, Jesus showed his power.  The unclean spirit demons left the demoniac and entered the herd of pigs.  This herd then rushed down a steep bank into the sea.  Mark was the only synoptic to mention the number of pigs, 2,000, who were drowned or died in the sea.  Matthew said that Jesus then accommodated these evil spirits.  He told them to leave the 2 humans and go into the swine or pigs, which the demons did.  They entered the herd of pigs, but this herd then rushed down a steep bank into the sea, where they died in the water.  There is one problem, pigs can swim, so some might have survived.  Perhaps the unfamiliarity of these Jewish authors with pigs may have led to this harsh ending.  Anyway, the pig herd, without a particular size or 2,000 of them as mentioned by Mark, with the unclean spirits, ran into the sea off a steep bank and perished.  Have you ever seen anyone or any animal drown?

The herd of swine (Lk 8:32-8:32)

“Now a large herd

Of swine

Was feeding

On a hillside mountain.

The demons

Begged Jesus

To let them

Enter these pigs.

Thus,

Jesus gave them permission.”

 

ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει· καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν· καὶ ἐπέτρεψεν αὐτοῖς.

 

Luke said that a large herd of swine or pigs (ἦν δὲ ἐκεῖ ἀγέλη χοίρων) was feeding (ἱκανῶν βοσκομένη) on a hillside mountain (ἐν τῷ ὄρει).  These demons begged Jesus (καὶ παρεκάλεσαν αὐτὸν) to allows them to enter these pigs (ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν).  Thus, Jesus gave them permission (καὶ ἐπέτρεψεν αὐτοῖς).  All three synoptic gospels, Mark, chapter 5:11-12, Matthew, chapter 8:30-31, and Luke here, have these demoniacs ask to be sent into this herd of pigs nearby, with slight nuances in each story.  Mark said that this incident took place near a mountain or hill.  There was a large herd of swine, pigs, or hogs feeding on this hill, since this was gentile or a Greek area that was not Jewish.  Then the unclean spirits, not the demoniac, begged, entreated, or beseeched Jesus to send them into these pigs or swine.  Matthew said that this large herd of pigs was feeding in a pasture at some distance away from them, since this was a non-Jewish, gentile area.  Then the demoniacs begged Jesus to send them into these pigs.  It seems like these evil spirits knew that they belonged in the unclean pigs or swine.  Have you ever seen a hog farm?

The demons did not want to go into the abyss (Lk 8:31-8:31)

“The demons

Begged Jesus

Not to order them

To go away

Into the abyss.”

 

καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.

 

Luke indicated that these unclean spirits or demons in the possessed man begged Jesus (καὶ παρεκάλουν αὐτὸν) not to order them (ἵνα μὴ ἐπιτάξῃ αὐτοῖς) to go away into the abyss (εἰς τὴν ἄβυσσον ἀπελθεῖν), the home of the dead or evil spirits.  There was something similar in Mark, chapter 5:10, but not in MatthewMark said that this demoniac begged, entreated, or beseeched Jesus many times not to send them, the evil unclean spirits, away to another country or out of this country.  Luke said that these evil spirits did not want to go anywhere.  These evil spirits wanted to remain where they were, since they were content there.  Are you content where you are today?

The legion of demons (Lk 8:30-8:30)

“Jesus then asked him.

‘What is your name?’

He said.

‘Legion!’

Many demons

Had entered him.”

 

ἐπηρώτησεν δὲ αὐτὸν ὁ Ἰησοῦς Τί σοι ὄνομά ἐστιν; ὁ δὲ εἶπεν Λεγιών, ὅτι εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν.

 

Luke indicated that Jesus then asked this possessed man (ἐπηρώτησεν δὲ αὐτὸν ὁ Ἰησοῦς) what his name was (Τί σοι ὄνομά ἐστιν)?  The man responded (ὁ δὲ εἶπεν) that his name was “Legion (Λεγιών),” because many demons had entered him (ὅτι εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν).  There is nothing like this question in the Matthew gospel story.  However, this is similar to Mark, chapter 5:9.  This famous question and answer has taken on a life of its own in many apocalyptic works about evil spirits.  Mark indicated that Jesus questioned this man with the unclean spirit about what his name was?  It was common in most expulsions of evil spirits to know the name of the one being expelled, in order to control them.  The man with the unclean spirit responded to Jesus that his name was “Legion (Λεγιὼν ὄνομά μοι),” a Latin term.  A Roman legion would have been about 6,000 men.  Thus, the unclean spirit was responding that he had many unclean spirits, perhaps as many as 6,000.  What do you think about unclean evil spirits?

Mary Magdalene (Lk 8:2-8:2)

“Some women

Who had been cured

Of evil spirits

And infirmities

Were with him also.

Mary,

Called Magdalene,

From whom

Seven demons

Had gone out,

Was with him also.”

 

καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφ’ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,

 

Luke uniquely said that some women (καὶ γυναῖκές), who had been cured of evil spirits (τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν) and other infirmities (καὶ ἀσθενειῶν), were with him also.  Mary (Μαρία), called Magdalene (ἡ καλουμένη Μαγδαληνή), from whom 7 demons had departed (ἀφ’ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει) was with him also.  This Mary Magdalene, who traveled with Jesus as one of his followers, probably came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee.  She was explicitly mentioned by name 12 times in the canonical gospels, more than most of the other apostles, indicating her importance.  She certainly was a key figure in the gospel stories about the death and resurrection of Jesus.  Jesus apparently healed her in some way that is not indicated, since Luke said that 7 demons had been driven out of her, a statement that Mark, chapter 16:9, also said.  She helped support Jesus’ ministry, indicating that she was probably relatively wealthy.  This Mary was a central figure in later apocryphal Gnostic Christian writings.  She had a very popular following in the Middle Ages as the repentant woman.  In the late 20th century, she became more popular with her role in the play of Andrew Lloyd Weber’s “Jesus Christ Super Star” (1971) and Dan Brown’s novel and movie “Da Vinci Code” (2003 and 2006).  What do you think about Mary Magdalene?