The great return (Zech 10:8-10:11)

“I will signal for them.

I will gather them in.

I have redeemed them.

They shall be

As numerous

As they were before.

Though I scattered them

Among the nations,

Yet in far countries

They shall remember me.

They shall rear their children.

They shall return.

I will bring them home

From the land of Egypt.

I will gather them

From Assyria.

I will bring them

To the land of Gilead.

I will bring them

To Lebanon,

Until there is no room for them.

They shall pass through

The sea of distress.

The waves of the sea

Shall be struck down.

The depths of the Nile

Shall dry up.

The pride of Assyria

Shall be laid low.

The scepter of Egypt

Shall depart.”

Yahweh was going to give a signal for the Israelites to gather, since he had redeemed them from their captivity.  They would be as numerous as they were before.  Even though they were scattered among many distant countries, they raised their children there before they returned.  Yahweh was going to bring them home from Egypt and Assyria.  He was going to put them in Gilead, the east side of the Jordan River, or in Lebanon, on the seacoast, until there was no more room for them there.  They would have no problems, since Yahweh was going to lead them through distressed seas, mild waves, and the deep dry Nile River.  The pride of Assyria would be brought down, while the control of the Egyptian rule or scepter would leave.

The useless sacrifices (Hos 9:4-9:4)

“They shall not pour

Drink offerings

Of wine

To Yahweh.

Their sacrifices

Shall not please him.

Such sacrifices shall be

Like mourners’ bread.

All who eat of it

Shall be defiled.

Their bread

Shall be

For their hunger only.

It shall not come

To the house

Of Yahweh.”

Hosea told them that in their captivity, they will not be able to pour out drink offerings of wine to Yahweh. Their sacrifices would not please God. These sacrifices would be like the defiled bread of mourners who have had contact with the dead. The only reason to eat this bread would be because they were hungry. There will be no more symbolic bread, since they will no longer have contact with the house of Yahweh.

Do not be afraid (Jer 46:27-46:28)

“‘As for you!

Have no fear!

My servant Jacob!

Do not be dismayed!

O Israel!

I am going to save you

From far away.

I will save your offspring

From the land

Of their captivity.

Jacob shall return.

They shall have quiet.

They shall have ease.

No one shall make them afraid.

As for you!

Have no fear!

My servant Jacob!

I am with you!

I will save you!’

Says Yahweh.

‘I will make an end

Of all the nations

Among whom

I have banished you.

But I will not make

An end of you.

I will chastise you

In just measure.

I will by no means

Leave you unpunished.’”

This passage is almost word for word like chapter 30: 11-12. Yahweh, via Jeremiah, said that Israel or Jacob did not have to fear or be dismayed. Yahweh was going to save them and their offspring from their captivity, even though he was far away. They would return and have peace and quiet. No one would make them afraid, because Yahweh was with them. He was going to bring an end to all the nations where the Israelites had been scattered. These countries would come to an end, but the Israelites would not come to an end. The Israelites were going to be chastised, but in a just measure, since they would not escape unpunished.

Do not be afraid (Jer 30:10-30:11)

“Yahweh says.

‘As for you!

Have no fear!

My servant Jacob!

Do not be dismayed!

O Israel!

I am going to save you

From far away.

I will save your offspring

From the land

Of their captivity.

Jacob shall return.

They shall have quiet.

They shall have ease.

No one shall make them afraid.

I am with you!

I will save you!’

Says Yahweh.

‘I will make an end

Of all the nations

Among whom

I have scattered you.

But of you,

I will not make an end.

I will chastise you

In just measure.

I will by no means

Leave you unpunished.’”

Yahweh, via Jeremiah, said that Israel or Jacob did not have to fear or be dismayed. Yahweh was going to save them and their offspring from their captivity, even though he was far away. They would return and have peace and quiet. No one would make them afraid, because Yahweh was with them. He was going to bring an end to all the nations where the Israelites had been scattered. These countries would come to an end, but the Israelites would not come to an end. The Israelites were going to be chastised, but in a just measure, since they would not escape unpunished.

The second message to King Hezekiah (Isa 37:9-37:13)

“When King Sennacherib heard it,

He sent messengers

To King Hezekiah.

‘Thus shall you speak

To King Hezekiah of Judah.

Do not let your God,

On whom you rely,

Deceive you

By promising

That Jerusalem will not be given

Into the hand of the king of Assyria.

See!

You have heard

What the kings of Assyria

Have done to all lands,

Destroying them utterly.

Shall you be delivered?

Have the gods of the other nations delivered them?

My predecessors destroyed these nations,

Gozan,

Haran,

Rezeph,

Also the people of Eden

Who were in Telassar.

Where is the king of Hamath?

Where is the king of Arpad?

Where is the king of the city of Sepharvaim?

Where is the king of Hena?

Where is the king of Ivvah?’”

Once again, this is almost word for word from 2 Kings, chapter 19, almost repeating the speech of Rabshakeh in the preceding chapter. These messengers of King Sennacherib of Assyria were to present almost the same message. Do not rely on your God. See what has happened to those places that relied on their gods, since the various kings of Assyria have destroyed them. How have their gods defended them? He repeated what had happened to the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah. Most of these towns were in Babylon or Syria. He also added the cities of Gozan, Haran, Rezeph, and Eden.   Gozan was where the northern Israelites were sent in their captivity. Haran was in Mesopotamia, a town where Abraham had stopped. Rezeph was near Hamath. Eden in Telassar probably refers to some place in Mesopotamia, thus giving further credence to Mesopotamia as the original place of the Garden of Eden. At least at this time, nearly 2700 years ago, this place was called Eden, which might have also influenced the biblical writers.