All traded with you.
In choice garments,
In clothes of blue.
In embroidered work.
Of colored material,
Bound with cords,
These all traded
There was no doubt that Tyre was a world class trading center. Here there is a list of its other trading partners. Haran was in Mesopotamia on the Euphrates River, while Canneh was southwest of Haran. Eden was in Assyria. Asshur was in Babylon, and Chilmad was also in Mesopotamia. These trading merchants had very good garments, especially blue and embroidered clothes. They also traded in colorful securely bound carpets that did not fall apart. Thus, Tyre also had these eastern trading partners, as well as their coastal trader town associates.
“Then the Levites arose. Mahath son of Amasai and Joel son of Azariah, of the sons of the Kohathites arose. Of the sons of Merari, Kish son of Abdi and Azariah son of Jehallelel arose. Of the Gershonites, Joah son of Zimmah and Eden son of Joah arose. The sons of Elizaphan, Shimri and Jeuel also arose. Of the sons of Asaph, Zechariah and Mattaniah arose. Of the sons of Heman, Jehuel and Shimei arose. Of the sons of Jeduthun, Shemaiah and Uzziel arose. They gathered their brothers. They sanctified themselves. They went in as the king had commanded, by the words of Yahweh, to cleanse the house of Yahweh.”
The Levites responded positively. 2 people from each of the Levitical tribes arose from the Kohathites, the Merarites, and the Gershonites. The same was true for the 3 groups of singers or cantors, the sons of Asaph, Heman, and Jeduthun, all had 2 people stand up. On top of that, the sons of Elizaphan, Shimri and Jeuel also rose up. They gathered their brother Levites and sanctified themselves. Then they went in to cleanse the house of Yahweh. I wonder why they had not done more to sustain the house of Yahweh even in the face of indifference.
“King Sennacherib sent messengers again to King Hezekiah. ‘Thus shall you speak to King Hezekiah of Judah. Do not let your God on whom you rely deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. See, you have heard what the kings of Assyria have done to all the other lands, destroying them utterly. Shall you be delivered? Have the gods of the other nations delivered them, the nations which my predecessors destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”
In an almost repeat of the discourse of Rabshakeh in the preceding chapter, the messengers of King Sennacherib of Assyria present the same themes. Do not rely on your God. See what has happened to those places that have done so. The kings of Assyria have destroyed them. How have their gods defended them? He repeated what had happened to the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah. They also added the cities of Gozan, Haran, Rezeph, and Eden. Gozan was where the northern Israelites were sent in their captivity. Haran was in Mesopotamia, a town where Abraham had stopped. Rezeph was near Hamath. Eden in Telassar probably refers to some place in Mesopotamia, thus giving further credence to Mesopotamia as the original place of the Garden of Eden. At least at this time, nearly 2700 years ago, this place was called Eden, which might have influenced the biblical writers.