We ate and drank with you (Lk 13:26-13:26)

“Then you will begin

To say.

‘We ate

And drank

With you.

You taught

In our streets.’”

 

τότε ἄρξεσθε λέγειν Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν

 

Luke continued with Jesus saying that they would begin to say (τότε ἄρξεσθε λέγειν) that they ate and drank with him (Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν).  He had taught in their streets (Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν).  This verse is somewhat similar to Matthew, chapter 7:22, from the Sermon on the Mount, perhaps a Q source.  Matthew had Jesus say that on that day, the judgment day, many would say to him Lord! Lord (Κύριε Κύριε)!  Did we not prophesize in your name?  Did we not cast out demons in your name?  Did we not do many great marvelous works in your name?  In Luke here, they said that they had ate and drank with Jesus.  They let him teach in their streets and towns.  In other words, they were friends.  Do you worry about lost friends?

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They would not receive Jesus (Lk 9:53-9:53)

“But the people

Did not receive Jesus,

Because his face

Was set

Toward Jerusalem.”

 

καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς Ἱερουσαλήμ

 

Now there was a note of discord here.  Luke continued his unique story of Jesus traveling through Samaria, on his way to Jerusalem.  Luke noted that the people of this Samaritan town did not want to receive Jesus (καὶ οὐκ ἐδέξαντο αὐτόν), because he was only passing by on his way to Jerusalem (εἰς Ἱερουσαλήμ).  These Samaritans did not look favorably on the Jerusalem pilgrims who passed by their towns on the way to the Temple.  After all, Jesus had steadfastly set his face (ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον) to go there, not stopping or staying to worship at Mount Gerizim in Samaria.  Thus, Jesus was not welcome, if he was going to the Judean place of worship in Jerusalem, and just visiting or passing through here.  Would you be upset if someone said that they were planning to visit someone else but just stopped by?

Preach the gospel (Lk 4:43-4:43)

“But Jesus

Said to them.

‘I must proclaim

The good news

Of the kingdom of God

To the other towns also.

I was sent

For this purpose.’”

 

ὁ δὲ εἶπεν πρὸς αὐτοὺς ὅτι Καὶ ταῖς ἑτέραις πόλεσιν εὐαγγελίσασθαί με δεῖ τὴν βασιλείαν τοῦ Θεοῦ, ὅτι ἐπὶ τοῦτο ἀπεστάλην.

 

Luke indicated that Jesus said to them (ὁ δὲ εἶπεν πρὸς αὐτοὺς) that it was his duty (με δεῖ) to proclaim or preach the good news (εὐαγγελίσασθαί) about the kingdom of God (τὴν βασιλείαν τοῦ Θεοῦ) to the other towns or cities also (ὅτι Καὶ ταῖς ἑτέραις πόλεσιν).  He was sent for that purpose (ὅτι ἐπὶ τοῦτο ἀπεστάλην).  There is something similar in Mark. chapter 1:37-38, but there was no explicit message about proclaiming the good news of the kingdom of God.  Mark simply recounted that Jesus said to his followers that they were going into the nearby neighboring towns or villages.  Thus, he could proclaim or preach his unspecified message there.  That was what he came to do, since it was time to get to work.  Jesus had to move on to the other nearby towns and villages to proclaim his message.

They will faint on the way home

“If I send them away

Hungry

To their homes,

They will faint

On the way.

Some of them

Have come

From a great distance.”

 

καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ· καί τινες αὐτῶν ἀπὸ μακρόθεν εἰσίν.

 

Matthew, chapter 15:32, has a similar statement about the people fainting.  This is much like the earlier feeding of the 5,000.  Mark said that Jesus did not want to send them away to their homes hungry (καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν).  He was worried that they might faint on their way home (ἐκλυθήσονται ἐν τῇ ὁδῷ).  Some of them had come from a great distance away (καί τινες αὐτῶν ἀπὸ μακρόθεν εἰσίν), a long way from there.  This time, there was no talk about getting food in the various villages or towns.  Jesus was more concerned about them fainting on the way home.

Fourth narrative

The fourth narrative section revealed the increasing opposition to Jesus.  Thus, his disciples had to prepare for his absence.  These instructions emphasized responsibility and humility.  Simon was renamed Peter, the rock upon which he was going to build his church, especially the mystery of the kingdom of heaven.

While Jesus was preaching in the various towns, John the Baptist was put in prison.  The disciples of John questioned Jesus and Jesus responded.  Jesus then asked questions about John.  Was John more than a prophet?  Then Matthew had a series of Old Testament scriptural quotations about John.  How great was John the Baptist?  Was John Elijah?

Jesus warned that this was a childish generation that was indifferent as they kept on eating and drinking, as if nothing important was happening.  Jesus was against the various Galilean cities and towns, especially Chorazin, Bethsaida, and Capernaum.  Jesus explained that there were hidden things from the wise ones, especially the relationship of the Father with the Son, but that the disciples had an easy yoke to bear.

Next came the question of eating on the Sabbath.  The Pharisees reacted against Jesus, but he used the example of David and the priests in the Temple to respond to them.  God was the Lord of the Sabbath.  Thus, when Jesus went into the synagogue, they asked him if he would heal anyone on the Sabbath?  Jesus compared sheep to human beings and then healed the man’s hand.  Thus, the Pharisees conspired against Jesus, while he took a low profile.

Jesus said that the fulfillment of the prophesy of Isaiah was at hand in the servant of Yahweh.  Jesus cured the blind and mute man as the crowds were amazed.  However, the Pharisees compared Jesus to Beelzebul, the devil.  Jesus responded that a divided kingdom would not stand.  The Spirit of God was with Jesus.  The bandits tied up people before stealing from them.  You were either for or against Jesus.  They should be aware of the sin against the Holy Spirit.

Jesus then issued a series of sayings about a tree and its fruit.  He compared the Pharisees to a brood of vipers.  There could be good and bad treasures.  Words would either save or condemn them.

Jesus told them about the sign for this evil generation that was always seeking signs.  He was only going to give them the sign of Jonah.  Notice how the men of Nineveh reacted.  The Queen of Sheba brought gifts to Solomon.  The unclean spirit would return with other evil spirits.  The relatives of Jesus, his mother and brothers showed up, but Jesus said that he had a new family.

Then Jesus spoke in parables siting in a boat by the sea.  There was the parable of the sower with his lost seeds, where only a few of the seeds fell on good soil.  His disciples wanted to know why he was speaking in parables, so that Jesus explained why he used parables.  Once again, he referred to a prophecy of Isaiah.  He explained about the seeds on the rocky ground and the seeds among the thorns.  Finally, he explained the meaning of the seeds on good ground or path since they were the blessed ones.

Then there was the parable about the weeds among the wheat.  The slaves let the weeds grow and then separated them at harvest time.  There were other parables about the mustard seed and the yeast.  Jesus spoke to the crowds in parables, but he explained these parables to his disciples, especially the sower, the field, and the seeds.  He explained the enemy and the burning of the weeds.  The punishment for the weeds came at the harvest end times.  Thus, the reward for the righteous will be at the end times.

The kingdom of heaven was like a treasure, like pearls, and like a fishing net.  Jesus explained the parables because the disciples did not understand them.  They were like new and old treasures.

Jesus was an astonishment in his own home town.  They all knew the family of Jesus.  Thus, he was a prophet without honor in his own country.

Herod thought that Jesus was a resurrected John the Baptist, but he was afraid of John the Baptist.  At his birthday party, Herod granted the wish to have the head of John the Baptist on a platter.  Meanwhile, John the Baptist’s disciples buried him.

Jesus was worried as he was healing the sick people.  The disciples complained about the crowds, so that Jesus told them to give them something to eat.  However, they only had five loaves and two fish.  Then Jesus blessed the five loaves of bread and distributed them to the crowd.  There were even leftovers from this crowd of five thousand people.

The disciples left in a boat, so that Jesus prayed alone.  The boat was in the middle of the sea when Jesus walked on water to come to them.   Peter talked to Jesus and then attempted to walk on the water.  Jesus then saved Peter who recognized Jesus as the Son of God.  Then there were the healings at Gennesaret, where Jesus cured the sick.

The Pharisees from Jerusalem came to Jesus to ask him why his disciples did not wash their hands before eating.  Jesus responded by telling them to honor their parents since there was hypocrisy in their traditions.  He cited Isaiah about vain worship.  He told them to hear and understand.  They should watch what came out of their mouth rather than what went into their mouth as defilement.  The Pharisees were offended, but Jesus called them blind guides.  Peter wanted to understand more so that Jesus explained the mouth should speak from the heart.

Jesus went to the coastal cities of Tyre and Sidon where he met a Canaanite woman.  He said that he was only going to the lost sheep of Israel, but this Canaanite woman persistently asked for help.  Jesus refused again saying that he could not feed the dogs.  However, she responded that dogs eat crumbs from the table.  Jesus said that she had great faith and healed her.

As Jesus healed the crowds of people in the mountain near the Sea of Galilee, he had compassion for them.  Where will they get food?  His disciples said that they had seven loaves.  Jesus then gave thanks over them and distributed the bread to four thousand men as there was a second multiplication of bread loaves.

Jesus went to Magadan.  There the Pharisees asked for a sign from heaven.  Once again, Jesus said that there are weather signs, but he would only give this evil generation the sign of Jonah.

The disciples had forgotten to bring bread, but Jesus warned them about the yeast of the Pharisees.  He reprimanded his disciples for their lack of faith as he reminded them about the multiplication of the loaves of bread.  They should be worried about the Pharisees not food.

What was the role of Peter?  Jesus asked about the Son of Man as the disciples responded.  Then Jesus asked them about himself.  Peter gave a very positive response, so that Jesus rewarded him.  The Messianic secret was tied to the future of Jesus in this conversation between Peter and Jesus.  He would have to take up his cross if wanted to save his life because the Son of Man in his kingdom would be coming soon.

Jesus took three of his apostles up a mountain where he was transfigured before them.  Moses and Elijah appeared with him.  Peter wanted to set up three tents for them.  A voice from the cloud came as the three apostles adored him.  Jesus asked them to be silent about this.  What was the role of Elijah and John the Baptist?

An epileptic man knelt before Jesus that his disciples were unable to heal.  Jesus then healed him, so that his disciples wondered why they were unable to heal this epileptic?  Jesus spoke about the future of the Son of Man.  Should they pay the Temple tax?  Jesus responded that the son of the king did not pay taxes, but he told Peter to pay them anyway.

Finally, we have the ecclesiastical discourse about who is the greatest.  A child is the greatest because when you welcome a little child, you welcome Jesus.  They were not to cause children to sin.  They were not to tempt people.  It would be better to be maimed and blind than suffer eternal fire.  They were not to despise the little ones.  Jesus explained the parable of the lost sheep and fraternal correction.  What were you to do with a sinning brother.  Let him become a gentile, if he does not listen.  Common prayer was important so that they should gather in his name.  How often should they forgive?  The response was the seventy times seven.

Then there was the parable of the unforgiving servant slave.  The master settled accounts with servant slaves.  One owed ten thousand talents, so that the king forgave him his debt.  However, this servant slave would not forgive the debt of his fellow slaves, who were angry.  Thus, this unforgiving slave was tortured.  This parable explanation was simple, forgive your brothers.

Against Chorazin and Bethsaida (Mt 11:21-11:22)

“Woe to you!

Chorazin!

Woe to you!

Bethsaida!

If the deeds of power

Done in you

Had been done

In Tyre

And in Sidon,

They would have repented

Long ago,

In sackcloth

And ashes.

But I tell you!

On the day of judgment,

It will be more tolerable

For Tyre

And Sidon

Than for you.”

 

Οὐαί σοι, Χοραζείν· οὐαί σοι, Βηθσαϊδάν· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.

πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν.

 

Then Matthew has Jesus complaint about two particular towns, Chorazin (Χοραζείν), that was about 3 miles north of Capernaum, and Bethsaida (Βηθσαϊδάν), about 5 miles north of Capernaum on the northern tip of the Sea of Galilee.  All these towns were fairly close together.  Luke, chapter 10:13-14, has a similar statement, indicating a possible common Q source.  This reproach started with a typical prophetic curse of “woe to you” (Οὐαί σοι), especially used by Isaiah.  Jesus also mentioned the Phoenician Mediterranean cities of Tyre and Sidon (ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι) that Isaiah, chapter 23:1-12, and many of the other prophets had wailed against.  Jesus said that if these same miraculous deeds had taken place there (ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν) in these two coastal cities, they would have repented in sackcloth and ashes (πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν).  Then Matthew has Jesus utter this solemn pronouncement “I say to you “(πλὴν λέγω ὑμῖν).  The non-Jewish cities of Tyre and Sidon would be more tolerated on the day of judgment than the towns of Chorazin and Bethsaida (Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν).  Jesus was upset at Chorazin and Bethsaida for their lack of repentance

Another oracle about the past fasting (Zech 7:4-7:7)

“Then the word

Of Yahweh of hosts

Came to me.

‘Say to all the people

Of the land

As well as the priests.

‘When you fasted,

When you lamented,

In the fifth month

As well as the seventh month,

For these seventy years,

Was it for me

That you fasted?

When you eat.

When you drink,

Do you not eat

Only for yourselves?

Do you not drink

Only for yourselves?

Were not these the words

That Yahweh proclaimed

By the former prophets?

This was when

Jerusalem was inhabited

In prosperity.

Was this not when

The towns around it

Were inhabited?

Was this not when

The Negeb

With the Shephelah

Were inhabited?’”

Yahweh sent another oracle to Zechariah about the fasting and lamenting that they had done for the past 70 years during the 5th and 7th months because of the destruction of the Jerusalem Temple in 587 BCE and the murder of their governor.  Zechariah was to ask the people of the land and the priests why they had fasted.  Why did they not eat or drink?  Did they do if for themselves or for Yahweh?  Yahweh had warned them, via the prophets, when Jerusalem was prosperous and inhabited.  The towns around Jerusalem, as well as desert Negeb and the low land Shephelah were inhabited at that time also.