Compassion for Jerusalem (Zech 1:15-1:17)

“‘I am extremely angry

With the nations

That are at ease.

While only a little angry,

They made the disaster worse.’

Therefore,

Thus says Yahweh.

‘I have returned to Jerusalem

With compassion.

My house shall be built in it.’

Says Yahweh of hosts.

‘The measuring lines

Shall be stretched out

Over Jerusalem.

Proclaim further!

Thus says Yahweh of hosts.

My cities

Shall again overflow

With prosperity.

Yahweh will again comfort Zion.

He will again choose Jerusalem.’”

While Yahweh was angry at the various easy-going nations, he was going to be compassionate to Jerusalem.  The other countries had made matters worse.  Now Yahweh was going to return to Jerusalem with compassion for its people.  Yahweh of hosts was going to spread out his measuring lines over Jerusalem.  He wanted them to proclaim that the cities of Yahweh would again overflow with prosperity.  Yahweh has chosen Jerusalem and Zion as his home.

The first curse against their greed (Hab 2:6-2:8)

“Shall not everyone

Taunt such people,

With mocking riddles?

Let them say about them!

‘Woe to you!

You heap up

What is not your own!’

How long will you

Load yourselves

With goods

Taken in pledge?

Will not your own creditors

Suddenly rise up?

Those who make you tremble

Will wake up.

Then you will be booty

For them.

Because you have plundered

Many nations,

All that survive of the peoples

Shall plunder you.

Human bloodshed,

With the violence

To the earth,

Is in the cities,

As well as to all

Who live in them.”

Habakkuk has a series of taunts against the Chaldeans because of their behavior.  These 5 woes or curses were delivered in mocking riddles.  First of all, they have stored up things that were not their own.  How long would they continue to take things as pledges for the future?  Those creditors would rise up against them, and make them tremble and shake.  Then, they would become the booty of the people whom they plundered.  They have plundered so many countries, that the surviving countries would plunder them.  There was so much violence and bloodshed in the cities where people lived.  Does that sound familiar?

Title (Mic 1:1-1:1)

“The word of Yahweh

Came to Micah

Of Moresheth,

In the days of Jotham,

Ahaz,

Hezekiah,

Kings of Judah.

He saw things

Concerning Samaria

As well as Jerusalem.”

In typical prophetic fashion, the word of Yahweh came to Micah.  Instead of listing his father, this work mentions where he was from, the town of Moresheth, a small town southwest of Jerusalem.  He prophesized during the reigns of the southern kings of Judah, King Jotham (740-736 BCE), King Ahaz (736-716 BCE), and King Hezekiah (716-687 BCE), after the time of Isaiah and right in the middle of the exile of the northern kingdom of Israel.  His prophecies were about Samaria and Jerusalem, the cities and their surrounding areas.  This was a pretty straight forward title with enough information about the prophet Micah.

Eat and drink with trembling (Ezek 12:17-12:20)

“The word of Yahweh

Came to me.

‘Son of man!

Eat your bread

With quaking!

Drink your water

With trembling!

Be fearful!

Say to the people

Of the land!

Thus says Yahweh God

Concerning the inhabitants

Of Jerusalem

In the land of Israel.

They shall eat

Their bread

With fearfulness.

They shall drink

Their water

In dismay.

Because their land

Shall be stripped

Of all it contains,

On account of the violence

Of all those who live in it.

The inhabited cities

Shall be laid waste.

The land

Shall become a desolation.

You shall know

That I am Yahweh.”

The word of Yahweh came to Ezekiel, the son of man. He was told to eat his bread with quivering. He was to drink his water while trembling. He was to be fearful. He was to tell the people of the land what Yahweh, their God, had said about the people of Jerusalem in Israel. All of the people there would eat their bread with fearfulness. They would drink their water in confusion. Their land would be stripped of everything because of the violence of the people who lived in the cities there. The land would be all laid waste. Then they would know that Yahweh was the God of Israel.

The destroying waters from the north (Jer 47:2-47:2)

“Thus says Yahweh!

‘See!

The waters are rising out

Of the north.

They shall become

An overflowing torrent.

They shall overflow

The land

With all that fills it.

They shall overflow

The city

With those who live in it.

Men shall cry out.

All the inhabitants

Of the land

Shall wail.”

Much like the preceding chapter with the rising waters from the Nile River, here the rising waters are from the north. Their overflowing torrent will destroy the land and everything in it. This roaring water will destroy the cities and all who live in them. Everyone shall cry out and wail since King Nebuchadnezzar of Babylon was coming.

The desolate land of Jeremiah’s vision (Jer 4:23-4:26)

“I looked on the earth.

O!

It was waste and void.

I looked to the heavens.

They had no light.

I looked on the mountains.

O!

They were quaking.

All the hills moved to and fro.

I looked!

O!

There was no one at all.

All the birds of the air had fled.

I looked!

O!

The fruitful land was a desert.

All its cities were laid in ruins.

Before Yahweh!

Before his fierce anger!”

This lamenting vision or view of Jeremiah points out a ruined land that was wasted and empty. He looked to the heavens and there was no light. He saw that the mountains and hills were shaking back and forth. There was no one on earth. Even the birds were fleeing. The beautiful fruitful land was now a desert with the cities in ruin. All this happened because of the fierce anger of Yahweh.

Tracing the coming enemy (Jer 4:15-4:17)

“A voice declares

From Dan.

It proclaims disaster

From Mount Ephraim.

Tell the nations!

‘Here they are!’

Announce to Jerusalem.

‘Besiegers come from a distant land!

They shout against the cities of Judah!

They have closed in around her

Like watchers of a field.”

Jeremiah has a little play by play of how the invading destroyers were coming to Jerusalem. First, they were in the far northern territory of Dan near the Syrian border. Then the second disaster warning comes from Mount Ephraim, just north of Benjamin, in the central area. Finally, they are besieging and surrounding the cities of Judah, the heartland, where Jerusalem is on the border with Benjamin. They were in fields watching as the attack was imminent.

 

The appearance of God (Isa 40:9-40:11)

“Get you up to a high mountain!

O Zion!

Herald of good tidings!

Lift up your voice with strength!

O Jerusalem!

Herald of good tidings!

Lift it up!

Fear not!

Say to the cities of Judah!

‘Here is your God!’

See!

Yahweh God comes with might.

His arm rules for him.

His reward is with him.

His recompense is before him.

He will feed his flock

Like a shepherd.

He will gather the lambs in his arms.

He will carry them in his bosom.

He will gently lead the mother sheep.”

Somehow, Second Isaiah was going to present the people with God. God had been unknown, but now he wants to reveal himself. Isaiah, and then Mount Zion, and finally Jerusalem were to go to a high mountain. They were to be the herald of good tidings. They were to announce in a loud voice to the cities of Judah that God was there to be seen. How they would be heard is not clear, but they were not to be afraid. Yahweh would come with his might to rule and to reward. He was going to be like a good shepherd feeding his flock, gathering and carrying the lambs, while gently leading the pregnant sheep.

The second message to King Hezekiah (Isa 37:9-37:13)

“When King Sennacherib heard it,

He sent messengers

To King Hezekiah.

‘Thus shall you speak

To King Hezekiah of Judah.

Do not let your God,

On whom you rely,

Deceive you

By promising

That Jerusalem will not be given

Into the hand of the king of Assyria.

See!

You have heard

What the kings of Assyria

Have done to all lands,

Destroying them utterly.

Shall you be delivered?

Have the gods of the other nations delivered them?

My predecessors destroyed these nations,

Gozan,

Haran,

Rezeph,

Also the people of Eden

Who were in Telassar.

Where is the king of Hamath?

Where is the king of Arpad?

Where is the king of the city of Sepharvaim?

Where is the king of Hena?

Where is the king of Ivvah?’”

Once again, this is almost word for word from 2 Kings, chapter 19, almost repeating the speech of Rabshakeh in the preceding chapter. These messengers of King Sennacherib of Assyria were to present almost the same message. Do not rely on your God. See what has happened to those places that relied on their gods, since the various kings of Assyria have destroyed them. How have their gods defended them? He repeated what had happened to the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah. Most of these towns were in Babylon or Syria. He also added the cities of Gozan, Haran, Rezeph, and Eden.   Gozan was where the northern Israelites were sent in their captivity. Haran was in Mesopotamia, a town where Abraham had stopped. Rezeph was near Hamath. Eden in Telassar probably refers to some place in Mesopotamia, thus giving further credence to Mesopotamia as the original place of the Garden of Eden. At least at this time, nearly 2700 years ago, this place was called Eden, which might have also influenced the biblical writers.

The response of Yahweh (Isa 6:11-6:13)

“Then I said.

‘How long?

O Lord!’

Yahweh said.

‘Until cities lie waste

Without inhabitants.

Until houses are

Without people.

Until the land is

Utterly desolate.

Until Yahweh sends

Everyone far away.

Until vast is

The emptiness

In the midst of the land.

Even if a tenth part remains in it,

It will be burned again.

It will be like a terebinth.

It will be like an oak

Whose stump remains standing

When it is felled.’

The holy seed is its stump.”

Isaiah wanted to know how long his prophetic work would have to be. Yahweh responded with an indication that the holy land would be destroyed. He would continue until the cities had nobody living in them, until there were houses abandoned, left empty. The land would be desolate. Everybody would be sent away, so that the land itself would be left bare. Probably a tenth of those would remain. Just like when an oak tree or a terebinth bush is burned, the stump still remained until someone came along to dig it up and chop it into pieces. Likewise, the holy seed of Israel is like a stump.