The rich man was sad (Mk 10:22-10:22)

“When he heard this,

The man was shocked.

He went away grieving.

He had

Many possessions.”

 

ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ ἀπῆλθεν λυπούμενος, ἦν γὰρ ἔχων κτήματα πολλά.

 

This story about the young man walking away can be found in Matthew, chapter 19:22, and Luke, chapter 18:23, but slightly different.  Mark said that this man was shocked at these words of Jesus (ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ).  He went away pained or grieving (ἀπῆλθεν λυπούμενος), because he had many possessions or a lot of property (ἦν γὰρ ἔχων κτήματα πολλά).  This rich young man was willing to listen to Jesus, but could not bring himself to totally commit his life to him, by giving up his worldly possessions.  Thus, he went away very sad, because he realized his own situation, that he lacked the urge to make that final commitment to Jesus, by getting rid of his earthly wealth.

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The young man walked away (Mt 19:22-19:22)

“When the young man

Heard this word,

He went away grieving.

He had many possessions.”

 

ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθεν λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά.

 

This story about the young man walking away can be found in Mark, chapter 10:22, and Luke, chapter 18:23, but slightly different.  When the young man heard this saying of Jesus (ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον), he went away pained or grieving (ἀπῆλθεν λυπούμενος), because he had many possessions or a lot of property (ἦν γὰρ ἔχων κτήματα πολλά).  This rich young man was willing to listen to Jesus but could not bring himself to totally commit his life, by giving up his worldly possessions.  Thus, he went away very sad because he realized his own situation.

Be aware of this situation (Bar 2:16-2:18)

“O Lord!

Look down

From your holy dwelling!

Consider us!

Incline your ear!

O Lord!

Hear!

Open your eyes!

O Lord!

See!

The dead

Who are in Hades,

Whose spirit

Has been taken

From their bodies,

Will not ascribe glory

To the Lord.

They will not ascribe justice

To the Lord.

But the person

Who is deeply grieved,

Who walks bent over

Who is feeble,

Who has failing eyes,

That person

Will declare

Your glory.

They will declare

Your righteousness.

O Lord!”

This prayer of Baruch continues by asking God to look down from his heavenly holy dwelling. He should consider their situation. God should incline his ear and listen. He should open his eyes and see. The dead in Hades or Sheol have no spirit. They cannot give glory or justice to the Lord. On the other hand, those who are still living, but grieving, bent over, and feeble with poor eye sight can still declare the glory and righteousness of the Lord. Thus it is better to be alive and weak than dead.

The mourning in Jerusalem (Lam 2:10-2:10)

Yod

“The elders

Of daughter Zion

Sit on the ground

In silence.

They have thrown dust

On their heads.

They have put on

Sackcloth.

The young girls

Of Jerusalem

Have bowed

Their heads

To the ground.”

There is a change in tone here. No longer was Yahweh with his anger the main point. The emphasis now shifts to those left in the city of Jerusalem itself. The elders, who were left in Jerusalem, were sitting on the ground in silence. They were grieving, as they threw dust on their heads and put sackcloth on. The young girls of Jerusalem also bowed their heads to the ground. Obliviously not everyone was killed or taken captive. These old men and young women left in Jerusalem were in a state of shock and mourning. This verse starts with the Hebrew consonant letter Yod. Each verse after this will use the next letter of the Hebrew alphabet in this acrostic poem.

Instructions about the poor (Sir 4:1-4:5)

“My child!

Do not cheat the poor of their living!

Do not keep needy eyes waiting!

Do not grieve the hungry!

Do not anger one in need!

Do not add to the troubles of the desperate!

Do not delay giving to the needy!

Do not reject a suppliant in distress!

Do not turn your face away from the poor!

Do not avert your eye from the needy!

Do not give anyone a reason to curse you!”

Here are a series of instructions about how you were to treat poor people. You should not cheat them of the living wages. You should not keep them waiting or grieving. You should not make them angry or desperate. You should not delay their requests. You should not turn your face or eye away from the poor. You should not give them any reason to curse at you.