Which son did the will of his father? (Mt 21:31-21:31)

“‘Which of the two

Did the will of his father?’

They said.

‘The first.’

Jesus said to them.

‘Truly!

I say to you!

The tax collectors

And the prostitutes

Are going into

The kingdom of God

Before you.’”

 

τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; λέγουσιν Ὁ ὕστερος. λέγει αὐτοῖς ὁ Ἰησοῦς Ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.

 

This parable explanation is unique to Matthew.  Jesus entered into a dialogue with the chief priests and elders to explain his parable story, which would have been unusual since he normally explained the parable to his disciples.  In this parable story, Jesus asked which of the two sons did the will of his father (τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός)?  They, probably the chief priests and elders, responded that the first son had done the will of his father, even though he said no at first (λέγουσιν Ὁ ὕστερος).  Then Jesus issued a solemn pronouncement (λέγει αὐτοῖς ὁ Ἰησοῦς Ἀμὴν λέγω ὑμῖν).  He said that the tax collectors and the prostitutes were going into the kingdom of God before them (ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ).  Notice that Matthew has Jesus say the “Kingdom of God,” “τὴν βασιλείαν τοῦ Θεοῦ” and not the usual “Kingdom of heaven,” “βασιλεία τῶν οὐρανῶν.”  The first son or the tax collectors and prostitutes had repented or changed their minds since they were willing to work in the vineyard.  The second son or the chief priests and elders said they would work in the vineyard but were like hypocrites who did not follow the Law, even though they wanted others to do so.

 

Follow the law (Dan 6:15-6:15)

“Then the conspirators

Came to the king.

They said to him.

‘Know!

O king!

That it is a law

Of the Medes,

Of the Persians,

That no interdict

Or ordinance

That the king establishes

Can be changed.’”

The Babylonian conspirators went to the king. They insisted that according to the law of Medes and Persia, no interdict or ordinance could be changed, once it was established. This is somewhat reminiscent of Esther, chapters 3-4, about the law against the Jews unable to be changed.

The wicked ones (Isa 57:3-57:4)

“But as for you!

Come here!

You children of a sorceress!

You offspring of an adulterer!

You offspring of a whore!

Whom are you mocking?

Against whom

Do you open your mouth wide?

Against whom

Do you stick out your tongue?

Are you not

The children of transgression?

Are you not

The offspring of deceit?”

Now Third Isaiah has a tirade against the wicked Israelites. They are the children of sorceress, adulterers, and whores. What can you expect from them? They mock others. They open their mouths wide. They stick out their tongues. They are the children of transgressions and deceit. These are the illegitimate children of Israel, the apostates, those who do not follow the law, the wicked ones.

Follow the law (Sir 32:24-32:24)

“Whoever keeps the law

Preserves himself.

Whoever believes the law,

Heeds the commandments.

Whoever trusts the Lord

Will not suffer loss.”

If you follow the law, you will save yourself. If you believe in the law, you will follow the commandments. If you trust in the Lord, you will not suffer any loss. Here Sirach connects the law, the commandments, and the Lord.

Grandpa Jesus (Sir 0:5-0:14)

“My grandfather Jesus

Devoted himself especially

To the reading of the Law,

To the reading of the Prophets,

To the reading of the other books of our ancestors.

After acquiring considerable proficiency in them,

He was himself also led to write something

Pertaining to instruction,

Pertaining to wisdom.

By becoming familiar with this book,

Those who love learning

Should make even greater progress

In living according to the law.”

Who is Grandpa Jesus? Obviously, he is the grandfather of this writer/translator. This ‘Jesus’ is the Anglicized form of the Greek name Ἰησοῦς or the Aramaic Yeshua. He was the son of Sirach, a Jewish scribe who had been living in Jerusalem. He then authored this work in Alexandria, Egypt, around 180–175 BCE, where he is thought to have established a school. He is sometimes referred to as Ben Sira, son of Sir, or as it has been rendered in Greek, ‘Sirach’. There are all kinds of Jewish stories about his background. This ‘Jesus’ or ‘Sirach’ was a devoted scholar of the Hebrew Law, Prophets, and the other books of the Hebrew Bible. He wanted to share some of the instruction and wisdom that he had received from these books. Thus this author, his grandson, wants those who loved learning to become familiar with this work. With that, they would be better able to follow the Law itself.