Bear testimony (Lk 21:13-21:13)

“This will give you

An opportunity

To testify.”

 

ἀποβήσεται ὑμῖν εἰς μαρτύριον.

 

Luke indicated that Jesus said that this persecution would give them an opportunity (ἀποβήσεται ὑμῖν) to testify as a witness or a martyr (εἰς μαρτύριον).  This verse is somewhat similar to Mark, chapter 13:10, with a hint of this in Matthew, chapter 24:14.  Mark indicated that Jesus said that the good news of the gospel (τὸ εὐαγγέλιον) must first be proclaimed (πρῶτον δεῖ κηρυχθῆναι) to all the gentile nations (καὶ εἰς πάντα τὰ ἔθνη).  That would be a difficult task, certainly putting the end times at a further distance.  This mission to the gentile nations was a trademark of the Gospel of Mark with its emphasis on the gentile non-Jewish Christians.  Matthew had the same idea in chapter 10:22, and also in chapter 24:14, where Jesus said that this gospel, this good news of the kingdom (τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας) would be preached (καὶ κηρυχθήσεται) throughout the whole inhabited world (ἐν ὅλῃ τῇ οἰκουμένῃ), as a witness or testimony to all the gentile nations (εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν).  Then the end would come (καὶ τότε ἥξει τὸ τέλος).  Matthew seemed to set a precondition before the coming of the end times that the gospel would be preached throughout the whole known world.  Luke was more restrained here simply saying that there was an opportunity to be a witness or martyr.  Would you be a Christian martyr?

The kingdom of God (Lk 10:9-10:9)

“Heal

Their sick people!

Say to them!

‘The kingdom of God

Has come

Near to you.’”

 

καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς Ἤγγικεν ἐφ’ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.

 

Luke indicated that Jesus told these 70 disciples to heal the sick people (καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς).  There was no mention of casting out demons or evil spirits.  They were to tell the people (καὶ λέγετε αὐτοῖς) that the kingdom of God (ἡ βασιλεία τοῦ Θεοῦ) had come near to them (Ἤγγικεν ἐφ’ ὑμᾶς).  There was no exact equivalent to this passage in the other gospels.  However, Matthew, chapter 10:8 said that the 12 apostles were to do what Jesus had been doing.  They were to heal or cure the sick or ailing people.  They were to raise up the dead, a difficult task.  They were to cleanse the lepers, and cast out the demons.  Since they had not paid to get this gift to be an apostle, so thus they should not receive any payment for their work as an apostle.  They should give freely of their own time since this was not a money-making project.  The idea of the kingdom of God coming near was also present in Matthew, chapter 10:7.  There, Jesus wanted the 12 apostles to go and proclaim that the kingdom of heaven was at hand or near.  This was exactly the same teaching as John the Baptist, word for word, as in Matthew, chapter 3:2.  This connection of the message of John and Jesus was very strong in MatthewLuke was more precise, since the kingdom of God was coming near, they ought to be alert.  Do you think that the kingdom of God is close at hand?

Gospel will be preached to all nations (Mk 13:10-13:10)

“The good news

Of the gospel

Must first be proclaimed

To all nations.”

 

καὶ εἰς πάντα τὰ ἔθνη πρῶτον δεῖ κηρυχθῆναι τὸ εὐαγγέλιον.

 

This verse is unique to Mark, but there is a hint of this in Matthew, chapter 24:14.  Jesus said that the good news of the gospel (τὸ εὐαγγέλιον) must first be proclaimed (πρῶτον δεῖ κηρυχθῆναι) to all the gentile nations (καὶ εἰς πάντα τὰ ἔθνη).  That would be a difficult task, certainly putting the end times at a further distance.  This mission to the gentile nations was a trademark of the Gospel of Mark with its emphasis on gentile non-Jewish Christians.

The work of the apostles (Mt 10:8-10:8)

“Cure the sick!

Raise the dead!

Cleanse the lepers!

Cast out demons!

You received

Without paying.

Give without payment!”

 

ἀσθενοῦντας θεραπεύετε, νεκροὺς ἐγείρετε, λεπροὺς καθαρίζετε, δαιμόνια ἐκβάλλετε· δωρεὰν ἐλάβετε, δωρεὰν δότε.

 

There is no exact equivalent to this passage in the other gospels.  Jesus, via Matthew, laid out what the work of an apostle of Jesus should be.  These apostles were to do what Jesus had been doing.  They were to heal or cure the sick or ailing people (ἀσθενοῦντας θεραπεύετ).  They were to raise up the dead (νεκροὺς ἐγείρετε), a difficult task.  They were to cleanse the lepers (λεπροὺς καθαρίζετε) and cast out the demons (δαιμόνια ἐκβάλλετε).  As they had not paid to get this gift to be an apostle (δωρεὰν ἐλάβετε), so thus they should not receive any payment (δωρεὰν δότε) for their work as an apostle.  They should give freely of their time since this was not a money-making project.

The cup of wrath (Jer 25:15-25:17)

“Thus Yahweh,

The God of Israel,

Said to me.

‘Take from my hand

This cup

Of the wine of wrath!

Make all the nations

To whom I send you,

Drink it!

They shall drink.

They shall stagger.

They shall go out of their minds

Because of the sword

That I am sending among them.’

So I took the cup

From Yahweh’s hand.

I made all the nations,

To whom Yahweh

Sent me,

Drink it.”

This is sort of an introduction to Jeremiah’s oracles against the various nations. However, there will be more to come later in this work. Yahweh wanted Jeremiah to take a cup of wine that was the cup of wrath from his hand. Yahweh then told Jeremiah to make all the countries that he would send him to, drink from this cup. After they drank from it, they would stagger and go out of their minds. He then would send a sword to them. Thus Jeremiah, as usual, did what Yahweh had asked him to do. He took the cup to the various countries that Yahweh sent him. Then he made them drink from this cup of wrath. This sounds like a difficult task to carry around this wine cup of wrath.