“The son of Melea,
The son of Menna,
The son of Mattatha,
The son of Nathan,
The son of David.”
τοῦ Μελεὰ τοῦ Μεννὰ τοῦ Ματταθὰ τοῦ Ναθὰμ τοῦ Δαυεὶδ
Once again, these genealogies of Matthew and Luke converge with the name of David. However, they both have different sons of David for their lineage. Matthew, chapter 1:6-8, has Solomon, while Luke has Nathan. King David had 6 sons while living in Hebron for a little over 7 years, based on 2 Samuel, chapter 3. Each son had a different mother. After King David moved to Jerusalem, he had some more wives and concubines. Altogether, David had at least 20 named children, as indicated in 2 Samuel, chapter 13. Shimea or Shammua, Shobab, Nathan, and Solomon (Σολομῶνα), were the 4 sons of him and Bathsheba. Solomon followed David to the throne as king, because of the intrigues of his mother Bathsheba, as found in 1 Kings, chapters 1-2. I Chronicles, chapter 3, lists the kings of Judah, based on 1 Kings and 2 Kings. Based on those 2 books, there was no disruption in the lineage of David via Solomon to all the kings of Judah before the Exile, since there were no revolutions in the southern kingdom of Judah. However, Luke’s Nathan never became a king. Luke listed the genealogy as the son of Melea (τοῦ Μελεὰ), the son of Menna (τοῦ Μεννὰ), the son of Mattatha (τοῦ Ματταθὰ), the son of Nathan (τοῦ Ματταθὰ), the son of David (τοῦ Δαυεὶδ).
The father of Solomon
By the wife of Uriah.”
Δαυεὶδ δὲ ἐγέννησεν τὸν Σολομῶνα ἐκ τῆς τοῦ Οὐρίου,
King David had 6 sons while living in Hebron for a little over 7 years, based on 2 Samuel, chapter 3. Each son had a different mother. After King David moved to Jerusalem, he had some more wives and concubines. Altogether, David had at least 20 named children, as indicated in 2 Samuel, chapter 13. Shimea or Shammua, Shobab, Nathan, and Solomon (Σολομῶνα), were the 4 sons of him and Bathsheba. However, she was not mentioned by name here but was simply called the wife of Uriah (ἐκ τῆς τοῦ Οὐρίου). King David had Uriah killed, while committing adultery with her. Notice that the Greek text did not say wife but only implied it, saying she from Uriah. Solomon followed David to the throne as king, because of the intrigues of his mother Bathsheba and the prophet Nathan, as found in 1 Kings, chapters 1-2. The Greek text used the term ‘begat’ (ἐγέννησεν) to represent the relationships between David and Solomon. However, it seems perfectly acceptable to simply call David the father instead of saying “fathered him.”
“There was another man
In the name of Yahweh.
This was Uriah,
The son of Shemaiah,
Against this city,
Also against this land,
In words exactly
Like those of Jeremiah.”
Uriah the prophet was from Kiriath-jearim, about 10 miles from Jerusalem. He had prophesied in the name of Yahweh against Jerusalem and Judah in almost the same words as Jeremiah had done, since he was almost a contemporary of Jeremiah. This Uriah is not the same as Uriah, the Hittite husband of Bathsheba in 2 Samuel, chapters 11-12, that David had killed. We know very little about this prophet Uriah, except what is here in Jeremiah. What happened to him is a little different than the fate of Jeremiah.
“I am your servant.
I am the son of your serving girl.
I am a man who is weak.
I am short-lived.
I have little understanding of judgment.
I have little understanding of laws.
Even one who is perfect among human beings
Will be regarded as nothing
Without the wisdom that comes from you.
You have chosen me
To be king of your people.
You have chosen me,
To be judge over your sons.
You have chosen me
To be judge over your daughters.”
This author seems to assume the role of Solomon, claiming that he was chosen king by God, with the so-called divine right of kings. In fact, from 1 Kings, chapters1-2, there were some machinations by King David and Bathsheba, his wife and Solomon’s mother, to make this happen. However, this author pleads humility since he was merely the son of a servant girl. Thus he says that he was weak and short-lived, with littler understanding of judgment and laws. Probably he should not have been made king based on this. However, it was God’s wisdom (σοῦ σοφίας) that made him capable of being king (βασιλέα).
Son of my womb!
Son of my vows!
Do not give your strength to women!
Do not give your ways to those who destroy kings!”
This is the plea of a mother to her son. She is warning him about giving his strength to women since that destroys kings. This would be a propos if this was Bathsheba talking to her son Solomon, since he had 700 wives and 300 concubines according to 1 Kings, chapter 11.
“The words of King Lemuel,
That his mother taught him.”
Who is Lemuel? This is the only mention of him here. He is a lot like Agur. He may be a real person or another name for Solomon since he talks about his mother’s teaching, which would have been David’s wife Bathsheba. This is either an oracle or a king of Massa, or just like Agur, another name for Solomon.
To the choirmaster leader, a psalm of David, when Nathan the prophet came to him, after he had gone into Bathsheba
“Have mercy on me!
According to your steadfast love,
According to your abundant mercy,
Blot out my transgressions!
Wash me thoroughly from my iniquity!
Cleanse me from my sin!”
Psalm 51 is the great penitential psalm when David was confronted by the prophet Nathan for his sexual encounter with Bathsheba in 2 Samuel, chapters 11 and 12. Eventually, David and Bathsheba were punished with the death of their first born. David wanted God’s mercy because of God’s steadfast love. This psalm is like Psalm 6 as a lament that is addressed to God directly. David wanted his transgressions blotted out. He wanted his iniquities washed away. He wanted to be cleansed from his sin. He wanted everything back to normal.