King David (Mt 1:6-1:6)

“David was

The father of Solomon

By the wife of Uriah.”

 

Δαυεὶδ δὲ ἐγέννησεν τὸν Σολομῶνα ἐκ τῆς τοῦ Οὐρίου,

 

King David had 6 sons while living in Hebron for a little over 7 years, based on 2 Samuel, chapter 3.  Each son had a different mother.  After King David moved to Jerusalem, he had some more wives and concubines.  Altogether, David had at least 20 named children, as indicated in 2 Samuel, chapter 13.  Shimea or Shammua, Shobab, Nathan, and Solomon (Σολομῶνα), were the 4 sons of him and Bathsheba.  However, she was not mentioned by name here but was simply called the wife of Uriah (ἐκ τῆς τοῦ Οὐρίου).  King David had Uriah killed, while committing adultery with her.  Notice that the Greek text did not say wife but only implied it, saying she from Uriah.  Solomon followed David to the throne as king, because of the intrigues of his mother Bathsheba and the prophet Nathan, as found in 1 Kings, chapters 1-2.  The Greek text used the term ‘begat’ (ἐγέννησεν) to represent the relationships between David and Solomon.  However, it seems perfectly acceptable to simply call David the father instead of saying “fathered him.”

The priests in the days of the high priest Joiakim (Neh 12:12-12:21)

“In the days of Joiakim, the priests, and the heads of the ancestral houses of the Seraiah family was Meraiah. For the Jeremiah family it was Hananiah. For the Ezra family it was Meshullam. For the Amariah family it was Jehohanan. For the Malluchi family it was Jonathan. For the Shebaniah family it was Joseph. For the Harim family it was Adna. For the Meraioth family it was Helkai. For the Iddo family it was Zechariah. For the Ginnethon family it was Meshullam. For the Abijah family it was Zichri. For the family of Miniamin it was unknown. For the Moadiah family it was Piltai. For the Bilgah family it was Shammua. For the Shemaiah family it was Jehonathan. For the Joiarib family it was Mattenai. For the Jedaiah family it was Uzzi. For the Sallai family it was Kallai. For the Amok family it was Eber. For the Hilkiah family it was Hashabiah. For the Jedaiah family it was Nethanel.”

Joiakim was the son of Jeshua and the high priest before Eliashib, sometime around 500 BCE. There are 3 families are not mentioned elsewhere, the Meraioth family, the missing Miniamin family leader, and the Joiarib family compared to the list of signers in chapter 10. Otherwise all these families have been mentioned before in this work. Family names were very important.


The children of King David at Jerusalem (1 Chr 14:3-14:7)

“King David took more wives in Jerusalem as he became the father of more sons and daughters. These are the names of the children whom he had in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada, and Eliphelet.”

This list is based once again on 2 Samuel, chapter 5, and chapter 3 of this book. When David moved to Jerusalem, he took some more wives, but their names are not mentioned here. However, in this text the word “concubines” that was in 2 Samuel and earlier in 1 Chronicles, chapter 3, has been dropped. Here it merely says wives. Thus there were more descendents of David than the six sons that he had at Hebron. However, here there is no mention of Bathsheba as the mother of the first 4 sons, (1) Shimea or Shammua as he called here, (2) Shobab, (3) Nathan, and (4) Solomon. This Nathan is not the prophet. However, Solomon, the youngest son of Bathsheba, followed David to the throne as king because of the intrigues of his mother Bathsheba and the prophet Nathan. The 9 other sons were (1) Ibhar, (2) Elishua, (3) Elpelet, (4) Nogah, (5) Nepheg, (6) Japhia, (7) Elishama, (8) Beeliada, and (9) Eliphelet. 7 of these were named in 2 Samuel. The only new names were Elpelet and Nogah.   2 names are slightly changed. One of the Eliphelet children has become Elpelet, while Eliada has become Beeliada, no real dramatic change. Thus Ibhar, Nepheg, Japhia, and Eliada are other sons whose names never appear elsewhere except in the lists of David’s sons. Other people in the biblical literature have some of these same names.