“Solomon was

The father of Rehoboam.

Rehoboam was

The father of Abijah.

Abijah was

The father of Asaph.

Asaph was

The father of Jehoshaphat.

Jehoshaphat was

The father of Joram.”

Σολομὼν δὲ ἐγέννησεν τὸν Ῥοβοάμ, Ῥοβοὰμ δὲ ἐγέννησεν τὸν Ἀβιά, Ἀβιὰ δὲ ἐγέννησεν τὸν Ἀσάφ, Ἀσὰφ δὲ ἐγέννησεν τὸν Ἰωσαφάτ, Ἰωσαφὰτ δὲ ἐγέννησεν τὸν Ἰωράμ.

I Chronicles, chapter 3 lists the kings of Judah, based on 1 Kings and 2 Kings.  Based on those 2 books, there was no disruption in the lineage of David via Solomon to all the kings of Judah before the Exile, since there were no revolutions in the southern kingdom of Judah.  The son of Solomon (Σολομὼν) was Rehoboam (Ῥοβοάμ) who ruled from about 931-913 BCE.  His son Abijah (Ἀβιά,) or Abijam ruled from about 913-911 BCE.  His son Asaph (Ἀσάφ) or Asa ruled from about 911-870 BCE.  His son Jehoshaphat (Ἰωσαφάτ) ruled from about 870-848 BCE.  His son Joram (Ἰωράμ) or Jehoram ruled from about 848-841 BCE.  The Greek text used the term “begat” (ἐγέννησεν) to represent the relationships between these 5 men.  However, it seems perfectly acceptable to simply call them the father instead of saying “fathered them.”  Now there was a gap in this genealogy from 841-781 BCE, since there was no mention of Ahaziah, Azariah or Jehoahaz who only ruled for less than a year in 741 BCE.  Actually, his mother Athaliah, ruled for about 6 years until her grandson Joash or Jehoash ruled from about 835-796 BCE.  Joash’s son, Amaziah ruled from about 796-781 BCE.  Perhaps this gap in the chronology of the kings was done to keep the numbers down to 14.