Accursed false idol worship (Wis 14:8-14:11)

“But the idol made with hands is accursed.

So too the one who made it. Having made it,

The perishable thing was named a god.

Equally hateful to God

Are the ungodly man

With their ungodliness.

What was done

Will be punished together

With the one who did it.

Therefore there will be a visitation

Also upon the heathen idols.

Because,

Though part of what God created,

They became an abomination.

They became snares for human souls.

They became a trap to the feet of the foolish.”

Now here is a stinging rebuke of idols and their makers. Both the ungodly idol and the ungodly ones (ὁ ἀσεβῶν) who made it were accursed by God. They were making, calling, and naming these idols gods (θεὸς ὠνομάσθη). They and their idols both would be punished together. Although they are a good part of God’s creation (ἐν κτίσματι Θεοῦ), these idols (εἰδώλοις) have become an abomination or a scandal since they set snares and traps for foolish human souls (σκάνδαλα ψυχαῖς ἀνθρώπων).

Religious vows (Prov 20:25-20:30)

“It is a snare for one to say rashly.

‘It is holy.’

Then only begin to reflect after making a vow.

A wise king winnows the wicked.

He drives the wheel over them.

The human spirit is the lamp of Yahweh.

It searches every innermost part.

Loyalty and faithfulness preserve the king.

His throne is upheld by righteousness.

The glory of young men is their strength.

The beauty of the aged is their gray hair.

Blows that wound

Cleanse away evil.

Strokes make clean the innermost parts.”

Watch out for snares or traps. When someone thinks that something is holy and then makes a vow, they might be caught because only later do they think about what they just agreed to do. A wise king winnows or gets rid of the wicked ones. Then he drives a wheel over them. The human spirit is like God’s lamp that searches his most inner part. If the king is loyal and faithful he will preserve himself. Righteousness keeps the king on his throne. The glory of young people is their strength. However, the aged are beautiful because of their wonderful gray hair. Any blows that wound people clean up any evil in them. These strokes clean the innermost parts of their human bodies. This seems like an argument for corporal punishment.

Protect me from the arrogant ones (Ps 140:4-140:5)

“Yahweh!

Guard me

From the hands of the wicked!

Protect me from violent.

They have planned my downfall.

The arrogant have hidden a trap for me.

They have spread a net with cords.

They have set snares for me along the road.”

Selah

David wanted Yahweh to guard him and protect him from the hands of the wicked ones. They were planning his downfall. They have hidden traps and snares for him along the road. He wanted the protection of Yahweh from these arrogant wicked violent men. This section ends with the musical interlude meditative pause of Selah.

The wicked are caught in their own traps (Ps 9:15-9:16)

“The nations have sunk in the pit that they made.

They have fallen into the net that they hid.

Now their own foot has been caught.

Yahweh has made himself known.

He has executed judgment.

The wicked are snared in the work of their own hands.

Higgaion

Selah”

David said that the various pagan nations have sunk into the very pits that they made to catch others. They were caught in their own nets. Yahweh had made himself known to all. He had executed his judgment. Thus the wicked ones were caught in their own nets and traps that they themselves had made. The term Selah, which appears over 70 times in the psalms, means a musical interlude or pause. The term Higgaion only appears 3 times in the psalms. However, it also means some kind of musical meditation. This public prayer stops for a musical mediation or pause.

Bildad describes the life of the wicked (Job 18:5-18:21)

“Surely the light of the wicked is put out.

The flame of their fire does not shine.

The light is dark in their tent.

The lamp above them is put out.

Their strong steps are shortened.

Their own schemes throw him down.

They are thrust into a net by their own feet.

They walk into a pitfall.

A trap seizes them by the heel.

A snare lays hold of them.

A rope is hid for them in the ground.

A trap for them is in the path.

Terrors frighten them on every side.

They chase them at their heels.

Their strength is consumed by hunger.

Calamity is ready for their stumbling.

By disease their skin is consumed.

The firstborn of death consumes their limbs.

They are torn from the tent in which they trusted.

They are brought to the king of terrors.

In their tents nothing remains.

Sulfur is scattered upon their habitations.

Their roots dry up beneath.

Their branches wither above.

Their memory perishes from the earth.

They have no name in the street.

They are thrust from light into darkness.

They are driven out of the world.

They have no offspring.

They have no descendants among their people.

There are no survivors where they used to live.

They of the west are appalled at their fate.

Horror seizes those of the east.

Surely such are the dwellings of the ungodly.

Such is the place of those who do not know God.”

Bildad described the life of the wicked. There was no light or flame for the wicked. They could only take short steps. They would get caught in their own scheming nets and traps that were hidden in the ground. They were stumbling with hunger as trouble was all around them. Their skin was diseased. They had the worst disease, the first born of death, leprosy or a plague. The ancient people always believed that the worse illness was one of the skin or the bowels. They were torn from their tents to meet the king of terrors, death itself. Nothing was left of them, like a dead tree, as the memory of them perished from this earth. They had no name, no children, and no descendents. This was the dwelling of the ungodly, who did not know God in their terrible existence.