The third beatitude about the meek or the humble (Mt 5:5-5:5)

“Blessed are

The meek!

They shall inherit the earth.”

 

μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσιν τὴν γῆν.

 

Matthew relied heavily on Psalm 37:11 here, where the psalmist said that they should be patient with Yahweh.  They were not to be angry.  The meek (οἱ πραεῖς), the humble ones, those who wait patiently on Yahweh, their God, would inherit the earth (ὅτι αὐτοὶ κληρονομήσουσιν τὴν γῆν), the holy land of Israel.  You have to wait a little bit, but the wicked would be no more.  The meek, on the other hand, would inherit the holy land, where they would live in abundant prosperity, if only they waited.  They would be the happy, blessed, and fortunate ones (μακάριοι).

 

Yahweh’s people (Mal 3:17-3:18)

“Says Yahweh of hosts.

‘They shall be mine.

They shall be

My special possession

On the day

When I act.

I will spare them,

As parents

Spare their children

Who serve them.

Then once more,

You shall see

The difference

Between the righteous

And the wicked,

Between one who serves God

And one who does not serve him.’”

Yahweh of hosts, via Malachi, said that the righteous would be his possession on the day when he acted.  He would spare them, just as parents spare their children.  Then on that day, they would once again see the difference between the righteous and the wicked, between those who served God and those who did not.

Waiting for Yahweh (Hab 2:1-2:1)

“I will stand

At my watch post.

I will station myself

On the rampart tower.

I will keep watch

To see

What he will answer

Concerning my complaint.”

Habakkuk was going to wait for Yahweh to respond to his complaint about the wicked ones.  He was going to stand at the watch post or guard shack.  He would station himself at the ramparts to the town in the tower.  He was going to watch to see if Yahweh was going to respond to his complaints.

The righteous ones (Ezek 33:12-33:13)

“You!

Son of man!

Say to your people!

‘The righteousness

Of the righteous

Shall not save them

When they transgress.

As for the wickedness

Of the wicked,

It shall not make them

Stumble

When they turn

From their wickedness.

The righteous

Shall not be able

To live

By their righteousness

When they sin.

Although I say

To the righteous

That they shall surely live.

Yet if they trust

In their righteousness,

Then commit iniquity,

None of their righteous deeds

Shall be remembered.

But in the iniquity

That they have committed,

They shall die.”

Yahweh told Ezekiel, the son of man, to warn the righteous ones of his people. They cannot save themselves when they transgress the laws of Yahweh. However, if the wicked ones turn from their wickedness, they would not stumble. The righteous ones should not be so self-righteous. If they sin, they will not be able to live by their own righteousness. These righteous ones shall surely live, if they do not commit iniquity. Then they can trust in their righteousness. On the other hand, if they commit iniquity, none of their righteous deeds would be remembered. In fact, the committed iniquity would bring them death, so that they would die.

Turn away from evil ways (Ezek 33:11-33:11)

“Say to them!

As I live!

Says Yahweh God!

‘I have no pleasure

In the death

Of the wicked.

But the wicked

Should turn

From their ways.

They should live.

Turn back!

Turn back

From your evil ways!

Why will you die?

O house of Israel!’”

Yahweh gave explicit instructions to Ezekiel. He was to tell the house of Israel that Yahweh did not take any pleasure in the death of the wicked ones. He would rather have them turn away from their evil ways and thus live. Why would they want to die? The house of Israel could live, if they ended their wicked ways.

The drawn sword (Ezek 21:3-21:5)

“Say to the land of Israel!

Thus says Yahweh!

‘I am coming

Against you!

I will draw

My sword

Out of its sheath!

I will cut off

From you

Both the righteous

With the wicked!

Because I will cut off

From you

Both the righteous

With the wicked,

Therefore my sword

Shall go

Out of its sheath

Against all flesh,

From south to north.

All flesh

Shall know

That I,

Yahweh,

Have drawn my sword

Out of its sheath.

It shall not be

Sheathed again.”

Yahweh told Ezekiel to tell the land of Israel that he was going to go against them with a drawn sword. He was going to take his sword out of its sheath or holder against both the righteous and the wicked. His sword was not going to go back into that sheath or holder. He was going to raise his sword against everyone from south to north. They all would know that Yahweh had drawn his sword from his sheath. Thus it would not be returned to its sheath again.

The righteous become wicked (Ezek 18:24-18:24)

“But when the righteous

Turn away

From their righteousness,

Shall they live?

If they commit iniquity,

If they do

The same abominable things

That the wicked do,

Shall they live?

None of the righteous deeds

That they had done

Shall be remembered.

For the treachery

That they are guilty of,

As well as the sin

That they have committed,

They shall die.”

What happens if the righteous turn away from their righteousness, will they live? If they commit iniquity and do abominable things like the wicked do, will they live? None of their righteous deeds would be remembered. The guilty treacherous sins that they committed will bring them death.

The son is not responsible for his father’s sins (Ezek 18:19-18:20)

“Yet you say.

‘Why should not

The son suffer

For the iniquity

Of the father?’

When the son

Has done

What is lawful,

What is right.

He has been careful

To observe

All my statutes.

He shall surely live.

The person who sins

Shall die.

A child shall not suffer

For the iniquity

Of a parent.

The parent shall not suffer

For the iniquity

Of the child.

The righteousness

Of the righteous

Shall be his own.

The wickedness

Of the wicked

Shall be his own.”

The question was about consequences of actions. Does the son suffer for the iniquities of his father? If the son has done what is lawful and right, should he be punished? If he has been careful to observe all the statutes of Yahweh, he would surely live. The person who sinned would die. A child will not suffer for the iniquity of a parent. Neither should a parent suffer for the iniquity of their children. Both the righteous and the wicked shall suffer the consequences of their own actions, not that of someone else.

The end of the false prophetesses (Ezek 13:22-13:23)

“Because you have disheartened

The righteous falsely,

Although I have not

Disheartened them.

You have encouraged

The wicked

Not to turn from

Their wicked ways.

You have encouraged

The wicked

Not to save their lives.

Therefore you shall no longer

See false visions.

You shall no longer

Practice divination.

I will save my people

From your hand.

Then you will know

That I am Yahweh.”

Ezekiel concludes this little section on the false prophetesses with Yahweh condemning them. Strangely enough, it is not a death sentence. He merely chastised them for disheartening the righteous ones falsely. These prophetesses had not encouraged the wicked to turn away from their wicked ways. They made no attempt to save the lives of the wicked ones. Their punishment was rather simple. They would no longer have any visions or be allowed to practice divination. By the way, who would stop them? Yahweh would save his people from them. Once again, they would know that he was Yahweh, the God of Israel.

The righteous ones (Ezek 3:20-3:21)

“‘Again,

If the righteous ones

Turn

From their righteousness,

If they commit iniquity,

I will lay

A stumbling block

Before them.

They shall die.

Because you have not

Warned them,

They shall die

For their sin.

Their righteous deeds

That they have done

Shall not be remembered.

But I will require

Their blood

At your hand.

If however,

You warn

The righteous ones

Not to sin,

Then they do not sin,

They shall surely live.

Because they took

The warning,

You will have saved

Your life.’”

What was true about the wicked was also true about the righteous. If these righteous ones would turn away from their righteousness, it they committed iniquity, Yahweh was going to lay a stumbling block before them. They would die. If Ezekiel had not warned them, they would die for their sins anyway. Any righteous deeds that they had done would be forgotten. However, the blood of these fallen away righteous one would be on the hands of Ezekiel. On the other hand, if Ezekiel had warned the righteous ones not to sin, and then they did not sin, they would live. They had taken the warning words from Ezekiel seriously. On top of that, Ezekiel’s life would be saved.