The conversation about measuring Jerusalem (Zech 2:2-2:5)

“Then I said.

‘Where are you going?’

He answered me.

‘To measure Jerusalem!

To see what is its width!

To see what is its length!’

Then the angel,

Who talked with me,

Came forward.

Another angel

Also came forward

To meet him.

He said to him.

‘Run!

Say to that young man!

Jerusalem shall be inhabited

Like villages without walls,

Because of the multitude

Of people,

As well as animals

In it.’

‘I will be

A wall of fire

All around it.’

Says Yahweh.

‘I will be the glory

within it.’”

Zechariah then questioned the man with the measuring cord in his hand.  He responded that he was going to measure Jerusalem to find out its width and length.  The angel that had been talking to Zechariah heard from another angel that the new Jerusalem would not need walls, because so many people and animals would be there.  Instead, Yahweh would provide protection with a wall of fire all around it, like a ring of fire.  Yahweh was going to bring glory to Jerusalem, because he was going to bring his glory to Jerusalem.

The holy name of Yahweh (Ezek 39:7-39:7)

“‘I will make known

My holy name

Among my people Israel.

I will not let

My holy name

Be profaned anymore.

The nations

Shall know

That I am Yahweh,

The Holy One

In Israel.’”

There is no doubt that Yahweh, via Ezekiel, wanted to protect and make known this holy name, especially among the people of Israel, but also among the various nations. He did not want his holy name profaned anymore. In case there was any doubt, he was Yahweh, the holy one of Israel.

The defeat of Babylon (Jer 51:3-51:4)

“Let not the archer

Bend his bow!

Let him not array himself

In his coat of mail!

Do not spare

Her young men!

Utterly destroy

Her entire army!

They shall fall down slain

In the land

Of the Chaldeans,

Wounded

In her streets.”

In this battle with Babylon, the Babylonian archers with their bows and arrows would be useless. Those who put on armored coats of mail would also find little protection. The invaders were to utterly destroy the young men and the army of the Babylonians. They were to defeat the Chaldeans in their own streets, even letting the wounded ones lay there.

Johanan asks Jeremiah for help (Jer 42:1-42:3)

“Then all the commanders

Of the forces,

With Johanan,

The son of Kareah,

Also with Azariah,

The son of Hoshaiah,

All the people,

From the least

To the greatest,

Approached

The prophet Jeremiah.

They said to him.

‘Be good enough

To listen

To our plea!

Pray to Yahweh!

Your God!

For us!

For all this remnant!

There are only a few

Of us left

Out of the many,

As you can see.

Let Yahweh

Your God

Show us

Where we should go!

What we should do!’”

Apparently this small group of Judeans, with the leaders Johanan and Azariah decided to approach Jeremiah. As he had been released to the protection of Governor Gedaliah, he probably was at Mizpah while the attack of Ishmael had taken place. Thus he was with the freed group at Gibeon. Interesting enough, they referred to Yahweh as Jeremiah’s God not their God. They wanted Jeremiah to intercede for them with Yahweh, as Moses had done centuries earlier. They were only a small group or remnant of what had been many people. They wanted to know where they should go and what to do. Like the preceding chapter, this section has a different numbered chapter in the Greek translation of the Septuagint, chapters 49 and 50, not chapter 42 as here.

The shame of Israel (Jer 2:26-2:28)

“As a thief is shamed when caught,

So the house of Israel shall be shamed.

Their kings shall be shamed.

Their princes shall be shamed.

Their priests shall be shamed.

Their prophets shall be shamed.

Who says to a tree?

‘You are my father.’

Who says to a stone?

‘You gave me birth.’

They have turned their backs to me.

They have not turned their faces to me.

But in the time of their trouble,

They say.

‘Arise!

Save us!’

But where are your gods

That you made for yourself?

Let them come!

See if they can save you

In your time of trouble.

You have as many gods

As you have towns!

O Judah!”

Jeremiah says that the house of Israel should be shamed like a thief who gets caught. This shame includes their kings, officials, priests, and prophets. Think of this, these people were saying to a tree, you are my father. They were saying to a stone that they were born from a stone. They turned their backs on Yahweh, since they would not show their face to him. However, whenever there was a problem, they would come running to Yahweh, asking him to come and save them. Where were their gods that they had made? Let them come and save them. However, they had as many gods as there were towns. Each town in Judah had their own little god image for protection.

The weapons of the new Jerusalem (Isa 54:16-54:17)

“‘See!

It is I!

I have created the smith

Who blows the fire of coals.

He produces a weapon

Fit for its purpose.

I have also created the ravager

To destroy.

No weapon that is fashioned

Against you

Shall prosper.

You shall confute every tongue

That rises against you in judgment.

This is the heritage of the servants of Yahweh

Their vindication is from me.’

So says Yahweh.”

Second Isaiah has Yahweh explain his position about the arms and protection of Jerusalem. Yahweh has created the blacksmiths who stand before the blast furnaces creating these weapons of destruction. He has also created the people who oppose them. No weapon will be successful against the Israelites. They will also have to fight off verbal aggression that would arise against them. These servants of Yahweh are his heritage, so that he will vindicate them.

Against the messengers sent to Egypt (Isa 30:1-30:5)

“‘Woe to you!

Rebellious children!’

Says Yahweh.

‘You carry out a plan,

But it is not mine.

You make an alliance,

But it is against my will.

You are adding sin to sin!

You set out to go down to Egypt,

Without asking for my counsel!

You want to take refuge

In the protection of Pharaoh!

You want to seek shelter

In the shadow of Egypt!

Therefore the protection of Pharaoh

Shall become your shame.

The shelter in the shadow of Egypt

Shall become your humiliation.

Even though his officials are at Zoan,

Even though his envoys reach Hanes,

Everyone will come to shame.

They are a people

That cannot profit them.

They can bring

Neither help nor profit.

They can only bring shame and disgrace.’”

This is an oracle of Yahweh, via Isaiah, against sending messengers to Egypt to ask for help against Assyria around 703-701 BCE. These messengers were not from Yahweh. They were in fact rebelling against the will of Yahweh, so that they were only adding sin to sin. They went to Egypt without seeking the guidance of Yahweh, since they wanted to take refuge under the shadow and protection of the Egyptian Pharaoh. However, this protections will become their shame and humiliation. Even though these messengers are in the 2 Egyptian delta cities of Zoan in the north and Hanes in the south, everyone will be shamed. They will not get help, profit, or protection, but only shame and disgrace for this action.

Yahweh in control of Egypt (Isa 19:19-19:22)

“On that day,

There will be an altar to Yahweh

In the center of the land of Egypt.

There will be a pillar to Yahweh

At its border.

It will be a sign.

It will be a witness

To Yahweh of hosts

In the land of Egypt.

When they cry to Yahweh

Because of oppressors,

He will send them a savior.

He will defend them.

He will deliver them.

Yahweh will make himself known

To the Egyptians.

The Egyptians will know Yahweh.

On that day,

They will worship with sacrifice.

They will worship with burnt offering.

They will make vows to Yahweh.

They will perform them.

Yahweh will strike Egypt,

Striking and healing.

They will return to Yahweh.

He will listen to their supplications.

He will heal them.”

On that special day, the Egyptians will convert to Yahweh. They will build an altar to Yahweh in the center of Egypt, much like another Jerusalem. There will even be a pillar to Yahweh at the borders of Egypt. This would indicate and witness that Egypt was under the protection of Yahweh. If they had any oppressors, all that they had to do was to cry out to Yahweh for help. Then he would send a savior to them in order to defend and deliver them. They were also going to be the people of Yahweh as the Egyptians would worship with sacrifices and burnt offerings to Yahweh. They would make vows and perform them for Yahweh. Yahweh would listen to them and heal them. He even would forgive them like the Israelites. Thus we have a new people of Yahweh in Egypt. How different this is from the idea of a few remnant Israelites in Jerusalem.

Yahweh pleads for the Moabites (Isa 16:3-16:4)

“‘Give counsel!

Grant justice!

Make your shade

Like night

At the height of noon!

Hide the outcasts!

Do not betray the fugitive!

Let the outcasts of Moab

Settle among you!

Be a refuge to them

From the destroyer!’”

This appears to be an oracle from Yahweh, via Isaiah, asking the people of Judah to help the Moabites. Yahweh wanted them to grant counsel and justice to the Moabites. They were to provide noonday shade or protection for these fugitive immigrants. They were to hide these outcasts, who should not be betrayed. The Moabites should be allowed to settle among them as refugees from the Assyrian destroyer. This is a great plea to the Israelites to help the displaced neighboring people of Moab.

Oracle about the Shiloh River and the Euphrates River (Isa 8:5-8:8)

“Yahweh spoke to me again.

‘Because this people have refused                 

The waters of Shiloh

That flow gently,

They melt in fear

Before King Rezin

With the son of Remaliah.

Therefore Yahweh is

Bringing up against them

The mighty flood waters of the river,

The king of Assyria

With all his glory.

It will rise above all its channels.

It will overflow all its banks.

It will sweep on into Judah,

As a flood pouring over it.

It will reach up to the neck.

Its outspread wings

Will fill the breadth of your land.’”

Again Yahweh spoke directly to Isaiah. The Israelites had refused the gentle waters of the Shiloh River that flowed into Jerusalem from Shiloh in the Ephraim territory. They were afraid of the attack from King Rezin of Syria and the son of Remaliah, King Pekah of Samaria. Thus Yahweh, the Lord, had to bring in a substitute to fight from the mighty flood waters of the great river, the Euphrates River. The king of Assyria with all his glory represented this mighty Euphrates River. King Ahaz had made a treaty with him. Thus this powerful river would rise above its channels and banks. It would even sweep into Judah with its flooding waters that would reach up to the neck. This river will spread its wings until it filled up the whole land. Here was the double edged sword. King Ahaz invited the King of Assyria for protection against the northern invaders, but he wanted something in return for that protection that might be Judah itself.