Prologue

This Gospel of Matthew has a prologue with five parts that echo the book of Genesis.  First, there was the genealogy of Jesus via Joseph that began with Abraham, Isaac, and Jacob.  Then this genealogy went through the twin sons of Judah and the descendants of Perez.  Then it went from Ruth to King David.  Then there was the kings of Judah from Solomon to the gap and up to and including the Babylonian captivity.  Finally, there were the unknown names in this genealogy that led up to Joseph and his father.  Matthew then explained the genealogy of Jesus, since there were differences of this genealogy with that of the Gospel of Luke.

The second part of this prologue was the virgin birth of Jesus.  First of all, there was the conception of Jesus from Joseph’s point of view, not Mary’s.  Joseph wanted to divorce Mary for being pregnant until an angel in a dream told him that Jesus would be a special child that fulfilled the prophecy of Isaiah.  After waking up from his dream, there was the virgin birth of Jesus in Bethlehem.

The third part of this prologue was the visit of the Magi.  They brought their questions to Herod the Judean Roman king, who was annoyed and frightened.  He found out that Bethlehem was described by the prophet Micah as the place where the Messiah would be born.  Herod summoned the Magi and sent them to Bethlehem.  The Magi followed the star and found Mary with the child at the so-called Epiphany.  However, they went home another route so that they did not go back to King Herod.

The fourth part was the flight into Egypt, as Joseph had another dream.  They went to Egypt to fulfill another prophecy that the Messiah would come out of Egypt.  Meanwhile, King Herod killed all the under two-year old boys in the Bethlehem area as the fulfillment of the prophecy of Jeremiah.

Finally, the fifth part of the prologue was the return of Jesus to Nazareth when Joseph had a third dream.  He was told to return to Israel, or more specifically to Galilee in a place called Nazareth.  Thus, this prologue gave the unique perspective of Joseph.

The traditional order of the gospels

For years, most biblical scholars followed the Augustinian hypothesis.  St. Augustine (354-430) held that the Gospel of Matthew was the first to be written.  The Gospel of Mark then used Matthew in the writing of his gospel.  Then the Gospel of Luke followed both Matthew and Mark with his gospel.  Finally, the Gospel of John was quite different from the other three.  Thus, the first three were called the synoptic gospels.  This is the order that you find in most bibles.

The voice in the wilderness (Isa 40:3-40:5)

“A voice cries out.

‘In the wilderness,

Prepare the way of Yahweh!

Make straight in the desert

A highway for our God.

Every valley shall be lifted up.

Every mountain shall be made low.

Every hill shall be made low.

The uneven ground shall become level.

The rough places shall become a plain.

The glory of Yahweh shall be revealed.

All the people shall see it together.

The mouth of Yahweh has spoken.’”

Here we have the famous phrase that was used by the Christian writers of the New Testament to speak about John the Baptist. The Gospel of Matthew and the Gospel of Luke both use these phrases from the Greek Septuagint when citing them from Isaiah. Apparently this new path is a way out of the Exile, just as there was the path of the Exodus. In this wilderness or desert, they were to make a straight path, like a highway for God or the Holy Way that was mentioned earlier in chapter 35, to prepare a path for Yahweh. This would also be a time of upheaval. The valleys would rise as the mountains and hills would fall. Also the uneven and rough places would become level and plain. All the people would then see the glory of God revealed. In case there was any doubt, Second Isaiah said that this was spoken by the mouth of Yahweh.