The Levites who sign the agreement with Nehemiah (Neh 10:9-10:13)

“The Levites were Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel, and their associates Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, Mica, Rehob, Hashabiah, Zaccur, Sherebiah, Shebaniah, Hodiah, Bani, and Beninu.”

Most of these 16 Levite names have appeared earlier in his book. Hodiah is mentioned twice. Only Rehob and Beninu are not mentioned elsewhere in this book. All the other Levites are mentioned from 2 – 5 times in this book.


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The priests who sign the agreement with Nehemiah (Neh 10:1-10:8)

“Upon the sealed document are the names of Nehemiah the governor, son of Hacaliah, Zedekiah, Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malchijah, Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, and Shemaiah. These are the priests.”

Obviously leading this signing of the covenant document is Nehemiah himself. Although he lists these people as priests, he himself was not a priest. He was the governor. Most of these 22 priests appear elsewhere in this book. This Zedekiah is difficult to locate since he obviously was not the last king of Judah, but he does appear elsewhere in this book. Daniel is not from the book of Daniel, but there is no mention of his name in this book. Maaziah and Bilgai only appear here. Meshullam appears over 13 times in this book, while the other 17 are mentioned anywhere from 2 – 5 times in this book.

 

The prayer of the Levites (Neh 9:5-9:5)

“Then the Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said.

‘Stand up!

Bless Yahweh your God,

From everlasting to everlasting!

Blessed be your glorious name

That is exalted above all blessing and praise.’”

This is somewhat reminiscent of Psalm 78. These are the 8 Levites just mentioned in the preceding paragraph. However Bunni has become Hodiah and Chenani has become Pethahiah. They wanted the people to stand up and bless God because he is everlasting and glorious. Therefore Yahweh should be exalted above all blessings and praises.

 

The penitential worship of Yahweh (Neh 9:1-9:4)

“Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth upon their heads. Then those of Israelite descent separated themselves from all foreigners. They stood and confessed their sins and the iniquities of their ancestors. They stood up in their place. They read from the book of the law of Yahweh their God for a fourth part of the day. For another fourth, they made confession and worshiped Yahweh their God. Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani stood on the stairs of the Levites. They cried with a loud voice to Yahweh their God.”

The traditional penitential posture was fasting and sackcloth, which was the cheap cloth that things were bundled in. This seems to have been separated from Yom Kippur, but nevertheless much like it. They separated themselves from all foreigners. Then they stood and confessed their own sins as well as the evils of their ancestors. A quarter of the day they were confessing sins and then a quarter of the day they were reading or listening to a reading from the book of the law of Yahweh. 8 of them stood on the Levite steps and cried out to Yahweh. 3 of them were the people who helped explain the law in the preceding chapter, Jeshua, Bani, and Sherebiah. In fact, Bani is mentioned twice, while the others are from the ancestral Levite families that returned. Chenani is only one mentioned here and nowhere else.