Title (Zeph 1:1-1:1)

“The word of Yahweh

That came to Zephaniah,

Son of Cushi,

Son of Gedaliah,

Son of Amariah,

Son of Hezekiah,

In the days

Of King Josiah,

Son of Amon,

Of Judah.”

As with many other prophets, the word of Yahweh came to Zephaniah.  However, there is a long description of his lineage.  He was the son of a Cushi that could mean a Cushite, an Ethiopian, or a dark-skinned person.  There was a Gedaliah who was a governor of Israel after the exile, but the setting is earlier here.  There 9 different people with the name of Amariah mentioned in the biblical literature.  This one could have been the son of King Hezekiah of Judah who ruled from 716-687 BCE.  That is quite possible since Zephaniah was a prophet during the reign of King Josiah (640-609 BCE) who was the son of King Amon (642-640 BCE).  Thus, Zephaniah may have been a prophet with royal blood.

The priests with Zerubbabel (Neh 12:1-12:7)

“These are the priests and the Levites who came up with Zerubbabel son of Shealtiel, and Jeshua. They were Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests and of their associates in the days of Jeshua.”

Now suddenly we are back to the list of those who came with Zerubbabel some 90 years earlier. This is like an appendix to this document. It refers to Ezra, chapter 2. There are 22 priests listed here. Of the 22, only 2 were listed in Ezra, chapter 2, Seraiah and Rehum. Jedaiah is listed twice. Clearly Zerubbabel and Jeshua were the leaders. 11 off these same people, Seraiah, Jeremiah, Amariah, Hattush, Malluch, Meremoth, Ginnethon, Abijah, Mijamin, and Shemaiah, signed the agreement with Nehemiah in chapter 10 of this book. However this took place about 90-100 years after the original group, which would make it difficult for these same people to sign the document, after having returned 90 years earlier. Ezra is mentioned with this group but he did not return until about 10 years before Nehemiah.   Iddo was with Ezra so that he would not have been with the original group. Shecaniah and Meremoth were builders of the wall so that they could not have come with the original group, almost a century earlier. This is the only mention of Maadiah, Bilgah, and Amok so they are real possibilities. Jedaiah was the son of Joiarib, so that he could not have come with the original group, but Joiarib might have. Sallu was the son of Meshullam so that he could not have been there 100 years earlier. Seraiah was the son of Hilkiah, so that he could have been with the original group. Thus, not more than 4 or 5 of the named priests could have come back with Zerubbabel, unless the ones at the time of Nehemiah had the same name as the ones who came nearly a century earlier.

The priests who sign the agreement with Nehemiah (Neh 10:1-10:8)

“Upon the sealed document are the names of Nehemiah the governor, son of Hacaliah, Zedekiah, Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malchijah, Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, and Shemaiah. These are the priests.”

Obviously leading this signing of the covenant document is Nehemiah himself. Although he lists these people as priests, he himself was not a priest. He was the governor. Most of these 22 priests appear elsewhere in this book. This Zedekiah is difficult to locate since he obviously was not the last king of Judah, but he does appear elsewhere in this book. Daniel is not from the book of Daniel, but there is no mention of his name in this book. Maaziah and Bilgai only appear here. Meshullam appears over 13 times in this book, while the other 17 are mentioned anywhere from 2 – 5 times in this book.

 

The genealogy of Ezra (Ezra 7:1-7:5)

“After this, in the reign of King Artaxerxes off Persia, Ezra son of Seraiah, son of Azariah, son of Hilkiah, son of Shallum, son of Zadok, son of Ahitub, son of Amariah, son of Azariah, son of Meraioth, son of Zerahiah, son of Uzzi, son of Bukki, son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest.”

Over half way through this book, we now run into Ezra. This was during the reign of King Artaxerxes from 465-424 BCE, which gets us closer to the reign of King Darius II, his son from 424-404 BCE. Ezra had a strong pedigree. He claimed to trace his ancestors back to Aaron, via Eleazar, Phinehas, Abishua, Bukki, Uzzi, Zerahiah, Meraioth, Azariah, Amariah, Ahitub, Zadok, Shallum, Hilkiah, Azariah, and Seraiah. These were some of the great high priests. There was a strong emphasis on the priestly lineage here. This purports to get through 16 people in about 800-1000 years, which is possible, but not probable.

The rulers in Jerusalem (2 Chr 19:11-19:11)

“See! Amariah the chief priest is over you in all matters of Yahweh. Zebadiah son of Ishmael is the governor of the house of Judah, in all the king’s matters. The Levites will serve you as officers. Deal courageously! May Yahweh be with the upright!”

Amariah as the chief priest was in charge of all things about Yahweh. He probably helped with many of the religious reforms. It is not clear whether Zebadiah was a Levite or not. However, he was the man in charge of the house of Judah concerning all the king’s affairs. The Levites were the officers. They were to be courageous and upright.

The sons of Aaron make offerings (1 Chr 6:49-6:53)

“Aaron and his sons made offerings upon the altar of burnt offering and upon the altar of incense for all the work of the most holy place. They were making atonement for Israel, according to all that Moses the servant of God had commanded. These are the sons of Aaron, Eleazar his son, Phinehas his son, Abishua his son, Bukki his son, Uzzi his son, Zerahiah his son, Meraioth his son, Amariah his son, Ahitub his son, Zadok his son, and Ahimaaz his son.”

This list of Aaron and his sons is exactly the same as the list of the high priests before the building of the Temple at Jerusalem in the early part of this chapter. These priest sons of Aaron could make sacrifices on the altar, in particular the burnt offerings. They did atonement for the people of Israel according to the Law of Moses.  However, after the listing of Eleazar, Phinehas, Abishua, Bukki, Uzzi, Zerahiah, Meraioth, Amariah, Ahitub, Zadok, and Ahimaaz, the list stops. There is no mention of any of the high priests after the building of the Temple in Jerusalem by Solomon as earlier in this chapter.

The ascendance of the high priests (1 Chr 6:4-6:15)

“Eleazar became the father of Phinehas. Phinehas became the father of Abishua. Abishua became the father of Bukki. Bukki became the father of Uzzi. Uzzi became the father of Zerahiah. Zerahiah became the father of Meraioth. Meraioth became the father of Amariah. Amariah became the father of Ahitub. Ahitub became the father of Zadok. Zadok became the father of Ahimaaz. Ahimaaz became the father of Azariah. Azariah became the father of Johanan. Johanan became the father of Azariah, who served as priest in the house that Solomon built in Jerusalem. Azariah was the father of Amariah. Amariah became the father of Ahitub. Ahitub became the father of Zadok. Zadok became the father of Shallum. Shallum became the father of Hilkiah. Hilkiah became the father of Azariah. Azariah became the father of Seraiah. Seraiah became the father of Jehozadak. Jehozadak went into exile when Yahweh sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.”

This is a list of the high priests prior to the Exile, a parallel to the descendents of David in chapter 3 of this book, as they were both hereditary. The king and the priests were the important people. Eleazar was the son of Aaron who had a son named Phinehas. Phinehas, the grandson of Aaron was promised the hereditary high priesthood in Numbers, chapter 25. There is not much information about Abishua, Bukki, or Zerahiah other than their listings in the genealogies. Uzzi is a name shared with 6 other biblical people. There are a couple of Levite priests with the name of Meraioth. There were 8 different priests named Amariah. This genealogy gets tricky with Ahitub. There were 2 priests with this name. 1 was the son of Phinehas, so that when his grandfather Eli died, he succeeded to the office of high priest, and was himself succeeded by his son Ahijah as in 1 Samuel, chapter 4, who is not mentioned here. The other was the father of Zadok, who was made high priest by Saul after the extermination of the family of Ahimelech in 2 Samuel, chapter 8, who is the one mentioned here. This Zadok was the trusted priest friend of David, who helped to put Solomon on the throne. His son Ahimaaz remained loyal to David in the rebellions both of Absalom and of Adonijah. However, Ahimaaz’ son became the high priest since he died before this father died. Thus, technically the first high priest of Jerusalem was Azariah, because he lived at the time that the Temple was built by Solomon. However, there are 27 biblical people who have the same name as this Azariah. In this list Azariah is both the father and son of Johanan. This list gets goofy because it relists Amariah, Ahitub, and Zadok as sons again. Either people had the same names or this is filler to get down to Hilkiah. In the relisting, Zadok became the father of Shallum, but there are 15 different biblical people with that name. However, he was the father of Hilkiah the high priest at the time of Josiah in the 7th century. Hilkiah became the father of another Azariah, who became the father of Seraiah, but there are 11 people with this name. Finally we get to his son Jehozadak, who got carried away in the Babylonian Captivity, after Seraiah was killed by King Nebuchadnezzar.