Explanation of the seeds among the thorns (Mk 4:18-4:19)

“Others are the seeds

Sown among thorns.

They are those

Who hear the word,

But the cares

Of the world,

The lure of wealth,

And the desire

For other things

Come in.

They choke the word.

It yields nothing.”

 

καὶ ἄλλοι εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι· οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες

καὶ αἱ μέριμναι τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι συνπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.

 

This explanation about the seeds among the thorns can be found in all 3 synoptic gospels.  Matthew, chapter 13:22, and Luke, chapter 8:14, have this saying in an abbreviated fashion.  Mark explained that Jesus said that these seeds sown among the thorns (καὶ ἄλλοι εἰσὶν οἱ εἰς τὰς ἀκάνθας σπειρόμενοι) were the ones who heard the word (οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες).  However, the cares and anxiety of this present world or times (καὶ ἡ μέριμνα τοῦ αἰῶνος), as well as the allure or deceit of material wealth (καὶ ἡ ἀπάτη τοῦ πλούτου), along with the various desires for other things (καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι) choked or crowded out the word (συνπνίγουσιν τὸν λόγον).  Thus, it yielded nothing (καὶ ἄκαρπος γίνεται).  The thorns were the everyday cares about physical riches and various pleasures that choked off the growth of the seeds or the word.  There had to be good circumstances or pre-depositions to hearing and understanding for the word or the seed to be effective.

Explanation of the seeds on the good soil (Mt 13:23-13:23)

“As for what was sown

On good soil,

This is the one

Who hears the word

And understands it.

He indeed bears fruit.

He yields,

In one case a hundredfold,

In another sixtyfold,

And in another thirtyfold.”

 

ὁ δὲ ἐπὶ τὴν καλὴν γῆν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιείς, ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατὸν ὃ δὲ ἑξήκοντα ὃ δὲ τριάκοντα.

 

This explanation of the sower parable about the good seeds can be found in all 3 synoptic gospels, Mark, chapter 4:20, and Luke, chapter 8:15, with Matthew closer to Mark.  As for what was sown on good soil (ὁ δὲ ἐπὶ τὴν καλὴν γῆν σπαρείς), these are the people who hear the word of the kingdom and understand it (οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιείς).  They then bear good fruit (ὃς δὴ καρποφορεῖ).  They yield either a hundredfold (καὶ ποιεῖ ὃ μὲν ἑκατὸν), sixtyfold (ὃ δὲ ἑξήκοντα), or thirtyfold (ὃ δὲ τριάκοντα).  Only about 25% of the seeds sown were effective.  Thus, only about 25% of the people hearing the word of the kingdom will follow it.  There had to be good circumstances or pre-depositions to hearing and understanding for the word or the seed to be effective.  The seeds or the word that fell on the path, on the rocky ground, or the thorns were ineffective.  However, even among the effective seeds that were on good soil, the word would have different results.  Some would yield 100 times, some 60, and some 30.  There was no magic formula.  The circumstances among the good hearers would also bring about a variety of responses and effectiveness.

Explanation of the seeds among the thorns (Mt 13:22-13:22)

“As for what was sown

Among the thorns,

This is the one

Who hears the word,

But the cares of the world

With the lure of wealth

Choke the word.

It yields nothing.”

 

ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.

 

This explanation of the sower parable was about the seeds among the thorns that can be found in all 3 synoptic gospels, Mark, chapter 4:18-19, and Luke, chapter 8:14, with Matthew closer to Mark.  As for the seeds that were sown among the thorns (ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς), these are the ones who heard the word of the kingdom (οὗτός ἐστιν ὁ τὸν λόγον ἀκούων), but the cares and anxiety of this present age (καὶ ἡ μέριμνα τοῦ αἰῶνος), as well as the allure or deceit of material wealth (καὶ ἡ ἀπάτη τοῦ πλούτου), choked or crowded out the word (συμπνίγει τὸν λόγον).  Thus, it yielded nothing because it was barren (καὶ ἄκαρπος γίνεται).  The thorns were the cares about physical riches that choked off the growth of the seeds or the words of the kingdom.  There had to be good circumstances or pre-depositions to hearing and understanding for the word or the seed to be effective.