The disciples of John the Baptist (Lk 7:18-7:18)

“The disciples of John

Reported

All these things

To him.”

 

Καὶ ἀπήγγειλαν Ἰωάνει οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων.

 

Luke said that the disciples of John the Baptist (οἱ μαθηταὶ αὐτοῦ) reported to John (Καὶ ἀπήγγειλαν Ἰωάνει) all these things (περὶ πάντων τούτων).  Matthew, chapter 11:2, had something similar.  John the Baptist heard about the works or deeds of Jesus the Christ, the anointed one, the Messiah, while he was in a prison.  Clearly John still had a number of disciples, despite his imprisonment.  Here Luke does not explicitly mention that John was in prison, just that a few of his disciples reported back to John the Baptist about Jesus and his activities.  How do you learn about Jesus?

John the Baptist in prison (Mt 11:2-11:2)

“In prison,

John heard

About the works

Of the Christ.

He sent word

By his disciples.”

 

Ὁ δὲ Ἰωάνης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ Χριστοῦ, πέμψας διὰ τῶν μαθητῶν αὐτοῦ

 

Now we are back to the question of John the Baptist.  Luke, chapter 7:18, has something similar.  John the Baptist heard (Ὁ δὲ Ἰωάνης ἀκούσας) about the works or deeds of Jesus the Christ, the anointed one, the Messiah (τὰ ἔργα τοῦ Χριστοῦ), while he was in a prison (ἐν τῷ δεσμωτηρίῳ).  Clearly John still had a number of disciples, despite his imprisonment.  Thus, he sent a few of his disciples (πέμψας διὰ τῶν μαθητῶν αὐτοῦ).  Luke said that there were two, but there is no number here.  John may have been in prison in Machaerus, about 5 miles east of the Dead Sea.  Notice that this is the first time that Jesus is called the Christ (τοῦ Χριστοῦ).

Martin Luther (1483-1546)

Over a thousand years later, Martin Luther, a German Augustinian religious monk and Roman Catholic priest at Wittenberg appeared.  He was a bible scholar, so that biblical influences dominated him and his followers.  The epistles of Paul showed that righteousness was a gift that was not earned.  Faith alone, not works or even indulgences to be used in purgatory, was necessary for salvation.  In 1517, he posted his printed objections, since half a century earlier the printing press had been invented.  He translated and published the New Testament in German, so that people could read the Bible themselves.  This led to the Protestant Reformation, which actually maintained many of the medieval Catholic practices.  The Counter Reformation resulted in the Roman Catholic Council of Trent.  Instead of just accepting being excommunicated, these protesters formed their own community in northern Germany and Scandinavia.  Other groups also broke off from the Roman Catholic Church.

The Former Prophets

The former prophets are the same as the so-called Christian Old Testament historical works.  These works tell us of the establishment of the Israelites and the troubles that they faced.  However, they introduced a number of prophets that received oracles from God, including Elias, Elijah, Samuel, and Nathan.  The former prophets include the works of Joshua, from the 8th-7th century BCE and Judges, from the 7th-6th century BCE.  They also include the works of Samuel or 1 Samuel and. 2 Samuel, as well as Kings, or 1 Kings and 2 Kings. all coming from the 7th-6th century BCE.  These writings indicate what happened to the Israelites as they struggled in the new promised land.  They gradually went from a few judges to a full-blown kingdom, with many prophets with their divine oracles along the way.

Blessing God (Dan 3:3-3:4)

“Blessed are you!

O Lord!

God of our ancestors!

Worthy of praise!    

Glorious is your name

Forever!

You are just

In all

You have done!

All your works

Are true!

Your ways are right!

All your judgments

Are true!”

This hymn or canticle of Azariah begins with a blessing to God, the God of his ancestors, the Lord, whose glorious name is to be praised forever. God is just to all people. All his ways, works, and judgments are true. Everything he has done is wonderful.

The message of Yahweh’s prophets (Jer 25:5-25:7)

“They said.

‘Every one of you!

Turn now

From your evil ways!

Turn now

From wrong doings!

You will remain

Upon the land

That Yahweh has given

To you

As well as your ancestors

From of old

And forever.

Do not go

After other gods

To serve them,

To worship them!

Do not provoke me to anger

With the work of your hands!

Then I will do you no harm.’

Says Yahweh.

‘Yet you did not listen to me.

Thus you have provoked me

To anger

With the work of your hands

To your own harm.’”

Jeremiah says that Yahweh’s prophets had told all of them to turn away from their evil ways and wicked doings. If they had done that, they would remain in the land that Yahweh gave to them and their ancestors forever. However, they were not to go after other gods, serving and worshipping them. Thus they should not provoke Yahweh to anger with their own hands. Yahweh was not going to harm them. However, they did not listen. They had to provoke him to anger with the works of their own hands that only brought harm to them.

Yahweh predicts the invader from the north (Isa 41:25-41:29)

“I stirred up one from the north.

He has come.

From the rising of the sun,

He was summoned by name.

He shall trample on rulers

Like on mortar,

Like the potter treads clay.

Who declared it from the beginning?

We might know before time.

We might say.

‘He is right!’

There was none

Who declared it.

None who proclaimed it.

None who heard your words.

I first have declared it to Zion.

I give to Jerusalem

A herald of good tidings.

But when I look

There is no one.

Among these,

There is no counselor.

When I ask,

Who gives an answer?

No!

They are all a delusion.

Their works are nothing.

Their images are empty wind.”

Although most interpret this passage as the predicting the victory of King Cyrus of Persia, his name is never explicitly mentioned. He is an invader from the northeast, which could be Persia. Second Isaiah says that he was summoned by name, but no name is mentioned. This invader was going to trample underfoot the rulers, as if they were like mortar or potter’s clay. This was an indication of things to come. No one else is talking about the future. However, Second Isaiah and Yahweh had declared this herald of good tidings in Jerusalem. There was no one with advice, no one to give an answer. Their works were all an empty delusion because all their false image idols were like an empty wind.

The prayer of the high priest Simon (Sir 50:22-50:24)

“Now bless

The God of all!

He works everywhere!

What great wonders!

He fosters our growth

From birth!

He deals with us

According to his mercy!

May he give us

Gladness of heart!

May there be peace

In our days in Israel!

As in the days of old!

May he entrust to us

His mercy!

May he deliver us

In our days!”

Sirach then inserts the prayer of Simon, the high priest. Simon prays that the God of all will bless the Israelites. God works great wonders. This merciful God fosters our growth from birth. He gladdens our heart. May he bring peace to Israel today and deliver Israel from its enemies, as in the old days. Thus it is a simple straightforward prayer for mercy today.

The divine judge (Sir 17:15-17:24)

“Their ways are always known to him.

They will not be hid from his eyes.

Their ways from youth tend towards evil.

They are unable

To make for themselves hearts of flesh

In place of their stony hearts.

In the division of nations of the whole earth

He appointed a ruler for every nation.

But Israel is the Lord’s own portion.

Being his firstborn,

He brings them up with discipline.

He allots to them

The light of his love.

He does not neglect them.

All their works are as clear

As the sun before him.

His eyes are continually upon their ways.

Their iniquities are not hidden from him.

All their sins are before the Lord.

The Lord is gracious.

He knows how they were formed.

He has not left them.

He has not abandoned them.

But he has spared them.

One’s almsgiving is

Like a signet ring with the Lord.

He will keep a person’s kindness

Like the apple of his eye.

Afterward he will rise up.

He will repay them.

He will bring their recompense on their heads.

Yet to those who repent,

He grants a return.

He encourages those who are losing hope.”

The Lord is a diving judge. He knows human ways. You cannot hide from him. He appointed rulers for the various countries, but he is the ruler of Israel. Since the time of the Exile in the 6th century BCE, there was no king of Israel. As Israel is the first born, the Lord has disciplined and loved Israel. He would not neglect them as he watches them continually. Their works are as clear as the sun. They cannot hide their sins, but he has not abandoned them. Almsgiving is like the Lord’s ring. Kindness is the apple of his eye. However, he will repay them for their sins. Nevertheless, those who repent can return. In fact, he tries to encourage those who are losing hope.

The creator (Wis 13:3-13:5)

“If through delight

In the beauty of these things people assumed them to be gods,

Let them know

How much better than these

Is their Lord.

The author of beauty created them.

If people were amazed

At their power,

At their working,

Let them perceive from them

How much more powerful

Is the one who formed them.

From the greatness of created things,

From the beauty of created things,

Comes a corresponding perception

Of their Creator.”

These beautiful natural forces led people to give them divine power as gods (θεοὺς). However, the author of beauty is greater than these beautiful creatures. If they were amazed at the power and works of these creatures, let them understand how much more powerful God is. He formed the greatness in these created things as their creator (ὁ γενεσιουργὸς). This idea of creature and artisan creator was also a common Greek thought. You should get to the creator through the created things that you see.