Luke indicated that Jesus said to them (ὁ δὲ εἶπεν πρὸς αὐτούς) that they were to strive (Ἀγωνίζεσθε) to enter (εἰσελθεῖν) through the narrow door (διὰ τῆς στενῆς θύρας). With a solemn pronouncement (λέγω ὑμῖν), Jesus said that many people (ὅτι πολλοί) would try to enter (ζητήσουσιν εἰσελθεῖν), but not be able to do so (καὶ οὐκ ἰσχύσουσιν). This saying of Jesus is somewhat similar to Matthew, chapter 7:13-14, where it was part of the Sermon on the Mount, not a response to a question. Matthew had Jesus go into great detail about the narrow gate and not a door. Jesus wanted them to enter the narrow gate (ἰσέλθατε διὰ τῆς στενῆς πύλης). Matthew in his description of the wide or spacious gate (ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος) used two words for wide and spacious, “πλατεῖα” and “εὐρύχωρος,” that never appear elsewhere in the New Testament. The easy way of the wide gate led to destruction (ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν). Many people were entering through this wide destructive easy gate (καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι’ αὐτῆς). On the other hand, the narrow gate (ὅτι στενὴ ἡ πύλη) had a difficult way, leading to life (καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν). Only a few people were able to find their way through this difficult hard narrow life filled gate (καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν). This idea of two ways can be found also in Deuteronomy, chapter 30:15-20, and among other religions with the way of death and the way of life. The early Christian teachings of the Didache used this concept, as did many other dualistic religions that pointed to the choice of life or death, good or bad. As you had basic choices in life, God was giving you this choice, life and prosperity with the narrow gate or death and adversity with the wide gate. You had a choice between two gates. The choice of path was yours. Do you prefer the wide or the narrow door?
Zechariah had his 6th vision. The angel that he had been speaking to asked him what he saw. He looked up and saw this large flying scroll, 60 feet long and 30 feet wide, that probably indicated the word of Yahweh.
King Nebuchadnezzar decided to make a large golden statue of himself. This golden statue was very tall, 60 cubits or about 90 feet tall, 30 yards high, disproportionally high, since the width was a mere 6 cubits or 9 feet wide or 3 yards wide. Perhaps, this height included the pedestal. He put this statue on the plain of Dura, some unknown place close to the city of Babylon. It is not clear how soon after the events in chapter 2, that this took place. In the king’s dream, Daniel had described him as the golden head. However, the Septuagint mentions the 18th year of his rule, or about 587 BCE, around the time of the siege of Jerusalem.
Just like in chapter 44, Ezekiel separated the Levites from the priests of Zadok, yet they had an equal amount of living quarters. The Levites would have the opposite side of the sanctuary, next to the descendants of Zadok, with the same size of a portion, 25,000 cubits long and 10,000 cubits wide. Thus, the whole holy portion with the living quarters for the priests and the Levites would be 25,000 by 20,000 cubits, including the sanctuary portion also. These priests and Levites were not allowed to sell, exchange, or transfer any of this choice portion of the land, because it was the holy land of Yahweh.
Ezekiel clearly delineated this sacred territory that was set apart for Yahweh. This section was to be 25,000 cubits or about a mile long and 20.000 cubits wide or about ¾ of a mile wide. The priests shall have a section 25,000 by 10,000 cubits on the northern and western side. Then there would be another 25,000 by 10,000 cubits section on the southern and eastern side. Right in the middle of these two sections would be the sanctuary of Yahweh.
Besides the holy district in the city of Jerusalem, there was to be another portion of the land set aside for all the people of Israel. In fact, it is rather small, only half the size of the land set apart for the Levites. This is a long strip of land 25,000 cubits long, but only 5,000 cubits wide. It would seem that there were more Levites than regular people in Jerusalem.
Here is the grand design for the new Jerusalem. Yahweh wanted Ezekiel to set aside a large portion of the land to be holy, a true holy land. This was the expectation of a new configuration for Jerusalem, the holy city, not just the Temple itself. This rectangular area was about 25,000 by 20,000 cubits, a large section of land about 9 miles by 8 miles wide. How he was going to get this really big area was not clear.
Ezekiel continued with his detailed explanation about the size of the altar. First, he started with the altar base that was relatively small. His measurement was the larger cubit that also included a hand size or another 5 inches to the already normal 18-inch cubit. Thus, the altar base was one cubit, only 23 inches high, or just less than 2 feet high and wide. However, it had a rim around its edge. Apparently, there were 2 ledges, a small ledge and a larger ledge. The smaller lower ledge was only 2 cubits high and 1 cubit wide. The larger ledge was 4 cubits high and 1 cubit wide.
This is another description of the passage way around the small chamber rooms that followed up on explanations of the preceding chapter. This passage way was on the inside with an odd rectangular shape, 10 cubits wide by 100 cubits deep, 17 feet by 170 feet, with a north side entrance. The upper chambers were narrower than the lower or middle story rooms. There were more galleries on this higher 3rd story than on the middle and lower 1st and 2nd stories. These 3 story chambers had no pillars, like those in the outer court. Thus, the upper chambers were set back more from the ground than the lower or middle story chambers.
Next Ezekiel explained the wooden altar. There were square doorposts in the nave in front of the holy place. Ezekiel seemed vague as he said that he saw something resembling an altar of wood that was 3 cubits high or 5 feet high. However, the top was a small square, 2 cubits long and wide, about 3 feet square. All its corners, base, and walls were made of wood. Then the bronze man explicitly told Ezekiel that this was the table that stood before Yahweh.