The children in the marketplace (Lk 7:32-7:32)

“This generation

Is like children

Sitting

In the market place.

They call to one another.

‘We played

The flute

For you!

But you did not dance.

We wailed!

But you did not weep.’”

 

ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις καὶ προσφωνοῦσιν ἀλλήλοις ἃ λέγει Ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν καὶ οὐκ ἐκλαύσατε.

 

Luke indicated that Jesus said this generation was like little children (ὅμοιοί εἰσιν παιδίοις) sitting in the market place (τοῖς ἐν ἀγορᾷ καθημένοις).  They would call to one another (καὶ προσφωνοῦσιν ἀλλήλοις ἃ), saying that they played the flute for them (λέγει Ηὐλήσαμεν ὑμῖν), but they would not dance (καὶ οὐκ ὠρχήσασθε).  They wailed or sang a dirge (ἐθρηνήσαμεν), but they would not weep (καὶ οὐκ ἐκλαύσατε).  Matthew, chapter 11:16-17, had a similar statement, indicating a possible common Q source.  Jesus took on this childish generation, since they were like little kids sitting in the market places calling to each other, as if playing games.  These spoiled little children grumbled about everything.  This childish generation complained that John and Jesus would not dance to their flute playing.  They would not wail and lament when they wanted them to join their dirge.  Jesus and John the Baptist would not play their childish games by dancing and mourning at the drop of a hat.  Are you part of a childish generation?

The Lord had compassion (Lk 7:13-7:13)

“When the Lord

Saw her,

He had compassion

For her.

Jesus said

To her.

‘Do not weep!’”

 

καὶ ἰδὼν αὐτὴν ὁ Κύριος ἐσπλαγχνίσθη ἐπ’ αὐτῇ καὶ εἶπεν αὐτῇ Μὴ κλαῖε

 

Luke uniquely said that when the Lord saw this widow (καὶ ἰδὼν αὐτὴν ὁ Κύριος), he had compassion for her (ἐσπλαγχνίσθη ἐπ’ αὐτῇ).  He told her not to cry or weep (καὶ εἶπεν αὐτῇ Μὴ κλαῖε).  Jesus often showed compassion or was moved to be compassionate.  Notice that Luke used the term “Lord” (ὁ Κύριος) when he normally said Jesus.  This might be a giveaway that something important was going to happen.  Telling her not to weep without something happening would be cruel otherwise.  Has anybody ever told you not to cry?

Woe to the laughers! (Lk 6:25-6:25)

“Woe to you

Who are laughing now!

You will mourn

And weep.”

 

οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε

 

Luke uniquely indicated that Jesus said that the laughing ones now (οἱ γελῶντες νῦν) would be cursed (οὐαί), using the second person plural.  They would mourn and weep (ὅτι πενθήσετε καὶ κλαύσετε) in the future.  Once again, this unique saying of Luke is the reverse of one of his beatitudes in verse 21, where he indicated that Jesus said that those who were weeping now (οἱ κλαίοντες νῦν) would be blessed, happy or fortunate (μακάριοι) because they would later laugh (ὅτι γελάσετ), using the second person plural.  There is no equivalent to this in Matthew, except for the mourners in chapter 5:4.  Luke has Jesus say the opposite thing about those laughing now, as they would weep later.

The call to God (Joel 2:17-2:17)

“Between the vestibule

And the altar,

Let the priests,

The ministers of Yahweh,

Weep!

Let them say!

‘Spare your people!

O Yahweh!

Do not make your heritage

A mockery!

Do not let it be

A byword among the nations!

Why should it be said

Among the people?

‘Where is their God?’”

Joel wanted the temple priests, the minister of Yahweh, to deliver a prayer to Yahweh between the altar and the vestibule, in the open court. They were to weep and ask God to spare them. They did not want the heritage of Yahweh to be a mockery or a byword among the various countries. There should never be a question about their God. Yahweh should show himself during this time of the locust plagues.

The attack of the locusts (Joel 1:5-1:7)

“Wake up!

You drunkards!

Weep!

Wail!

All you wine-drinkers!

The sweet wine

Is cut off

From your mouth.

A nation has invaded

My land.

It is powerful.

It is innumerable.

Its teeth are

Lions’ teeth.

It has the fangs

Of a lioness.

It has laid waste

My vines.

It has splintered

My fig trees.

It has stripped off

Their bark.

It has thrown it down.

Their branches

Have turned white.”

Joel noted that the attack of the locust grasshoppers was very severe, like the invasion of another country. He wanted the drunkards to wake up and weep. All those wine-drinkers should wail. They were going to have their sweet wine cut off from them. The powerful, innumerable invasion of the grasshoppers in his land was like the fangs of a lion’s teeth. This attack had laid waste the vines and the fig trees. This plague of locusts had splintered and stripped off the bark of the trees. They had thrown the trees to the ground, as the branches of the trees turned white.

Susanna is brought forward (Dan 13:30-13:33)

“So,

They sent for her.

She came

With her parents,

With her children,

With all her relatives.

Now Susanna was

A woman

Of great refinement.

She was beautiful

In appearance.

As she was veiled,

The scoundrels ordered her

To be unveiled.

Thus,

They might feast

Their eyes

On her beauty.

Those who were with her,

All who saw her,

Were weeping.”

Thus, these old judges sent for Susanna to come to the assembly. She came with her parents, her children, and her relatives. There was no mention of her husband. Thus, she was more than a newlywed, since she had children. She was a woman of great refinement and beauty. These scoundrel judges ordered that she be unveiled, so that they could feast on her beauty. However, those who were with her began to weep and cry.

The sign of Ezekiel (Ezek 24:22-24:24)

“You shall do

As I have done!

You shall not cover

Your upper lip!

You shall not eat

The bread

Of mourners!

Your turbans shall be

On your heads!

Your sandals shall be

On your feet!

You shall not mourn!

You shall not weep!

But you shall pine away

In your iniquities.

You shall groan

To one another.

‘Thus Ezekiel

Shall be a sign

To you.

You shall do

Just as he has done.

When this comes,

Then you will know

That I am Yahweh God.’”

When this catastrophe would hit them, they should do as Ezekiel had done. They were not to cover up their upper lip. They were not to eat the mourner’s bread. However, they should continue to wear their turban hats and their foot sandals. They were not to mourn or weep. They could pine away privately, because of their iniquities. They could also groan to one another privately. Thus Yahweh had placed Ezekiel and his behavior as a sign for them. They were to do just as Ezekiel had done when his wife died. Then they would all know that Yahweh, their God, was in charge. In other words, the death of their loved ones would be a numbing experience, without any outward grief.