Luke is the only synoptic writer with this parable about the widow and the bad judge. Luke indicated that Jesus said there was a widow in that city (χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ). She kept coming to this bad judge (καὶ ἤρχετο πρὸς αὐτὸν). She said (λέγουσα) that she wanted justice or restitution (Ἐκδίκησόν με) against her opponent or adversary (ἀπὸ τοῦ ἀντιδίκου μου). Widows were the powerless and vulnerable in Jewish society, since they had lost the support of their husbands. People would always be reminded to help the poor and the widows, as they were considered the same class of people, since generally, older women without husbands were poor. This particular widow had a case against someone, so that she kept coming back to his bad judge to achieve justice or vengeance on her part. Have you ever sued anyone?
Luke continued this parable. Jesus said that this slave returned (καὶ παραγενόμενος ὁ δοῦλος). Then he reported (ἀπήγγειλεν) to his master, the lord (τῷ κυρίῳ), all these things (ταῦτα). The owner of the house (ὁ οἰκοδεσπότης) then became very angry (τότε ὀργισθεὶς). He told his slave (εἶπεν τῷ δούλῳ αὐτοῦ) to go out at once (Ἔξελθε ταχέως) into the streets (εἰς τὰς πλατείας) and the lanes of the town (καὶ ῥύμας τῆς πόλεως,). He was to bring in the poor (καὶ τοὺς πτωχοὺς), the crippled (καὶ ἀναπήρους), the blind (καὶ τυφλοὺς), and the lame (καὶ χωλοὺς) in there (ὧδε). Once again, there are some differences with Matthew, chapter 22:8-9, who was less descriptive of those who were invited this time. Jesus said that this king told his slaves (τότε λέγει τοῖς δούλοις αὐτοῦ) that the wedding feast was ready (Ὁ μὲν γάμος ἕτοιμός ἐστιν). Those originally invited were not worthy or deserving of his invitation (οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι). Therefore, they were to go into the main streets or the meeting places on the roads (πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν). Then they should invite everyone or as many as they could find to this wedding banquet (καὶ ὅσους ἐὰν εὕρητε καλέσατε εἰς τοὺς γάμους). This king was intent on having this wedding dinner. However, Luke extended the new invitations to the vulnerable in our society, the poor, the crippled, the blind, and the lame, a slightly different perspective. Who would you invite to a dinner feast?