vines

January 2, 2018

The coming peace (Zech 8:11-8:13)

“Says Yahweh of hosts.

‘But now I will not deal

With the remnant

Of this people

As in the former days.

Now there shall be

A sowing of peace.

The vine

Shall yield its fruit.

The ground

Shall give its produce.

The skies

Shall give their dew.

I will cause

The remnant of this people

To possess all these things.

Just as you have been a curse

Among the nations,

O house of Judah!

O house of Israel!

Thus,

I will save you.

You shall be a blessing.

Do not be afraid!

But let your hands be strong!’”

Yahweh of hosts was going to deal with his people, but not like in the former days.  Now Yahweh was going to sow peace.  Their vines would yield much fruit.  Their ground would produce rich harvests.  Their skies would send down gentle rain and dew.  The remnant of the people would possess all these things.  Just as many countries had cursed them in the past, now Judah and Israel would be a blessing to many countries.  They should not be afraid, but continue with their strong hands.

December 26, 2017

The future good harvests (Hag 2:18-2:19)

“Consider from this day on,

From the twenty-fourth day

Of the ninth month!

Consider since the day

That the foundation

Of Yahweh’s temple

Was laid!

Is there any seed

Left in the barn?

Does the vine

Still yield nothing?

Does the fig tree

Still yield nothing?

Does the pomegranate tree

Still yield nothing?

Does the olive tree

Still yield nothing?

From this day on,

I will bless you.”

As opposed to the bad harvests of the past, the harvests of the future would be good from this day forward, because this 24th day of the 9th month was the day of the foundation laying for the Second Temple of Yahweh.  Then in a series of questions, Yahweh indicated that there would be no seeds left in the barn.  The vines, the fig trees, the pomegranate trees, and the olive trees would yield great harvests rather than nothing.  From this day on, they were going to be blessed.

October 11, 2017

The farmers should mourn (Joel 1:11-1:12)

“Be dismayed!

You farmers!

Wail!

You vinedressers!

The wheat,

The barley,

The crops

Of the field

Are ruined.

The vine withers.

The fig tree droops.

Pomegranate trees,

Palm trees,

Apple trees,

All the trees

Of the field

Are dried up.

Surely,

Joy withers away

Among the people.”

The famers and the vinedressers should wail and be upset. All the crops of the field, the wheat and the barley, are ruined. The vines wither away, while the fig trees droop. All the trees of the field, the pomegranate, the palm, and the apple trees, have dried up. There is no longer any joy among the people because of this plague of locusts.

April 18, 2017

The wood of the vine (Ezek 15:1-15:3)

“The word of Yahweh

Came to me.

‘Son of man!

How does the wood

Of the vine

Surpass

All other wood?

Is the vine branch

Among the trees

Of the forest?

Is the wood

Taken from it

To make anything?

Does one take a peg

From it

To hang

Any object?’”

The word of Yahweh came to Ezekiel, the son of man, about an allegory or parable of the wood of the vine. Yahweh wanted to know how the wood of the vine surpassed all other kinds of wood. These vines were not grown in the forest like the other trees, but they were usually cultivated. What could you do with the wood from the vine? There were many uses, but apparently one of the most important uses was to make pegs to hang things on.

January 28, 2017

Crying for Moab and its vineyard (Jer 48:31-48:33)

“Therefore I wail for Moab!

I cry out for all Moab!

I mourn for

The people of Kir-heres.

More than for Jazer,

I weep for you!

O vine of Sibmah!

Your branches

Crossed over the sea,

Reached as far as Jazer.

The destroyed has fallen

Upon your summer fruits,

Upon your vintage.

Gladness has been taken away.

Joy has been taken away,

From the fruitful land

Of Moab.

I have stopped the wine

From the wine presses.

No one treads them

With shouts of joy.

The shouting is

Not the shout of joy.”

Yahweh seems to have great pity for Moab, like in Isaiah, chapter 16. He seemed very concerned about the summer fruits and the wine in Moab. Both Isaiah and Jeremiah mention the town of Kir-heres that is on the main road about 10 miles from the Dead Sea. Of particular interest to both of them was the vineyard of Sibmah, since their descriptions are almost the same. The vines of Sibmah were about 5 miles east of Heshbon, also part of Moab and Reuben. The wonderful vine shoots that had strayed into the desert and even across waters were now languishing. Jeremiah, like Isaiah, has Yahweh crying, because there would no longer be any shouting in the fields at the grape harvest time, because there were no more summer fruits. There would be no joy, gladness, shouting, or singing since there was no one to tread the wine presses. There were no more grapes. Yahweh had stopped the wine presses. The shouts that you now heard were not shouts of joy.

October 23, 2016

The coming invading destruction (Jer 5:14-5:17)

“Therefore thus says Yahweh!

The God of hosts!

‘Because they have spoken this word,

I am making my words

In your mouth a fire.

This people shall be wood.

The fire shall devour them.

I am going to bring upon you

A nation from far away.

O house of Israel!’

Says Yahweh.

‘It is an enduring nation,

It is an ancient nation,

It is a nation whose language

You do not know.

You cannot understand what they say.

Their quiver is

Like an open tomb.

All of them are mighty warriors.

They shall eat up your harvest.

They shall eat your food.

They shall eat up your sons.

They shall eat up your daughters.

They shall eat up your flocks.

They shall eat up your herds.

They shall eat up your vines.

They shall eat up your fig trees.

They shall destroy with the sword

Your fortified cities

In which you trust.’”

Yahweh tells Jeremiah about the impending destructive invasion. They would be set on fire from their mouths. A nation from far away would come upon the house of Israel. They would not understand the language of this ancient enduring nation. This nation’s mighty warriors had many arrows to hit them. They would come and eat up the food of their harvest. They would devour their sons and daughters. They would eat up their flocks, herds, vines, and fig trees. They would destroy their trusted fortified cities with the sword. Destruction was coming.

August 5, 2016

The city in chaos (Isa 24:7-24:13)

“The wine dries up.

The vine languishes.

All the merry hearted sigh.

The mirth of the timbrels is stilled.

The noise of the jubilant has ceased.

The mirth of the lyre is stilled.

No longer do they drink wine

With singing.

Strong drink is bitter

To those who drink it.

The city of chaos is broken down.

Every house is shut up

So that none can enter.

There is an outcry in the streets

For lack of wine.

All joy has reached its eventide.

The gladness of the earth is banished.

Desolation is left in the city.

The gates are battered into ruins.

Thus it shall be on the earth.

Thus it shall be among the nations.

It will be

Like a beaten olive tree,

Like the gleaning

When the grape harvest is ended.”

Isaiah points out that without wine, there is no joy, just sighing. The vines and the wine have languished and dried up. The sound of the jubilant musical instruments of the timbrels and lyre was no more. There were no more drinking and singing. Strong drink had become bitter, like raw alcohol. The city of chaos broke down. It is difficult to figure out whether this was a specific city or the symbolic end of the world chaos. All the houses were closed, so that no one could come in or go out. People complained about the lack of wine with no joy in this city, since gladness had been banished. It was now a desolate chaotic city with broken down gates. This felt like the time after the olive trees and vines had been harvested with nothing left to do, even though there was no harvest. The vines and trees were empty and barren.

July 14, 2016

The devastation of the land (Isa 7:23-7:25)

“On that day,

Every place where

There used to be a thousand vines,

Worth a thousand shekels of silver,

Will become briers.

They will become thorns.

With bow and arrows,

One will go there.

All the land

Will be briers and thorns.

All the hills

That used to be hoed with a hoe,

One will not go there

For fear of the briers,

For fear of the thorns.

But they will become a place

Where cattle are let loose.

They will become a place

Where sheep tread.”

On this faithful day, the vineyards will shrivel up. Thousands of vines worth about $23,000 in silver shekels in today’s money would be abandoned to thorns and briers. Places that were hoed before would now be overrun with briers and thorns. People would be afraid to go there because of these briers and thorns. Only the cattle would roam all over the place. The sheep would also tread on any crops that might be growing. Things would be bad, as the land was devastated.

May 21, 2016

The beauty and aroma of wisdom (Sir 24:15-24:17)

“‘Like cassia,

Like camel’s thorn,

I gave forth perfume.

I spread my fragrance,

Like choice myrrh,

Like galbanum,

Like onycha,

Like stacte,

Like the odor of incense in the tabernacle.

Like a terebinth,

I spread out my branches.

My branches are glorious.

My branches are graceful.

Like the vine

I bud forth delights.

My blossoms become glorious fruit.

My blossoms become abundant fruit.”

Sirach continued with his personification of wisdom. Here wisdom compares herself to various fragrances and fruit trees. First, she uses the fragrances of cassia, a kind of cinnamon bark, and camel’s thorn, a sweet coffee smell. Then there are fragrances that came from the gum resins of trees that became the incense used in the Temple, myrrh, galbanum, onycha, and stacte. Thus wisdom smelt like the incense used in the Jerusalem Temple tabernacle. Just as the terebinth tree spread its branches, so too, wisdom seemed to have wide branches. She was also like vines and blossoms on a fruit tree. Wisdom was then beautiful to look at and wonderful to smell.

March 20, 2016

Let’s get together (Song 7:10-7:13)

Female lover

“I am my beloved’s.

His desire is for me.

Come!

My beloved!

Let us go forth into the fields.

Let us lodge in the villages.

Let us go out early to the vineyards.

Let us see

Whether the vines have budded,

Whether the grape blossoms have opened,

Whether the pomegranates are in bloom.

There I will give you my love.

The mandrakes give forth fragrance.

Over our doors are all choice fruits.

There are new as well as old.

I have laid up for you.

O my beloved!”

This female lover responded that she belonged to her lover. She knew that he has a desire for her. She asked her lover to go into the fields and lodge in the villages. She wanted them to go out into the vineyards early in the day. She wanted to check whether the vines had budded, whether the grape blossoms were open, and whether the pomegranates were in bloom. She wanted to give her love to him there in vineyards where the mandrakes gave off their fragrance. There would be all kinds of choice fruits, both old and new. She had prepared them for him. She wanted her lover.