The lit lamp (Lk 11:33-11:33)

“No one,

After lighting

A lamp,

Puts it

In a cellar.

Nor do they

Put it

Under a basket.

But they put it

On a lampstand.

Thus,

Those who enter

May see the light.”

 

Οὐδεὶς λύχνον ἅψας εἰς κρύπτην τίθησιν οὐδὲ ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.

 

Luke indicated that Jesus said that no one (Οὐδεὶς), after lighting a lamp (λύχνον ἅψας), puts it in a cellar (εἰς κρύπτην τίθησιν).  Nor do they put it under a basket (οὐδὲ ὑπὸ τὸν μόδιον).  Rather, they put it on a lampstand (ἀλλ’ ἐπὶ τὴν λυχνίαν).  Thus, those who enter may see the light (ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν).  A similar saying of Jesus can be found in Matthew, chapter 5:15, and Mark, chapter 4:21, and earlier in Luke, chapter 8:16.  There Luke indicated that Jesus said that no one (Οὐδεὶς), after lighting a lamp (δὲ λύχνον ἅψας), would hide it under a jar or a vessel (καλύπτει αὐτὸν σκεύει).  No one puts a lamp under a bed (ἢ ὑποκάτω κλίνης τίθησιν).  But they put it on a lampstand (ἀλλ’ ἐπὶ λυχνίας τίθησιν).  Thus, those who enter the house (ἵνα οἱ εἰσπορευόμενοι) may see the light (βλέπωσιν τὸ φῶς).  Mark indicated that Jesus said to his disciples that a lamp should not be brought into a house to be put under a bushel basket or under a bed.  Rather it is better to put it on a lampstand.  Thus, the light from the lit candle lamp would shine on everyone and everything in the house.  Matthew was more expansive compared to Luke.  He indicated that Jesus said that after lighting a lamp, no one puts it under a bushel, but rather on a lampstand.  Thus, the light from the lit candle lamp would shine on everyone in the house.  Matthew, instead of leaving it generic, applied this to his disciples.  Their light should shine before other men.  Thus, others would see their good works, since it was not about faith alone.  The ultimate result would be that others would glorify their heavenly father.  Where do you put your lit lamp of your life?

 

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The lit lamp on a stand (Lk 8:16-8:16)

“No one,

After lighting a lamp,

Hides it

Under a jar.

Or puts it

Under a bed.

But they put it

On a lampstand.

Thus,

Those who enter

May see the light.”

 

Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ’ ἐπὶ λυχνίας τίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς.

 

Luke indicated that Jesus said that no one (Οὐδεὶς), after lighting a lamp (δὲ λύχνον ἅψας), would hide it under a jar or a vessel (καλύπτει αὐτὸν σκεύει).  No one puts a lamp under a bed (ἢ ὑποκάτω κλίνης τίθησιν).  But they put it on a lampstand (ἀλλ’ ἐπὶ λυχνίας τίθησιν).  Thus, those who enter the house (ἵνα οἱ εἰσπορευόμενοι) may see the light (βλέπωσιν τὸ φῶς).  A similar saying of Jesus can be found in Matthew, chapter 5:15, and Mark, chapter 4:21, and later in Luke, chapter 11:33.  Mark indicated that Jesus said to his disciples that a lamp should not be brought into a house to be put under a bushel basket or under a bed.  Rather it is better to put it on a lampstand.  Thus, the light from the lit candle lamp would shine on everyone and everything in the house.  Matthew was more expansive compared to Luke.  He indicated that Jesus said that after lighting a lamp, no one puts it under a bushel, but rather on a lampstand.  Thus, the light from the lit candle lamp would shine on everyone in the house.  Matthew, instead of leaving it generic, applied this to his disciples.  Their light should shine before other men.  Thus, others would see their good works, since it was not about faith alone.  The ultimate result would be that others would glorify their heavenly father.  Does your light shine bright?

Keep the Temple clean (Mk 11:16-11:16)

“Jesus would not allow

Anyone to carry anything

Through the Temple.”

 

καὶ οὐκ ἤφιεν ἵνα τις διενέγκῃ σκεῦος διὰ τοῦ ἱεροῦ,

 

This seems to be a unique saying of Mark, who said that Jesus would not allow or permit (καὶ οὐκ ἤφιεν) anyone to carry anything like a vessel (ἵνα τις διενέγκῃ σκεῦος) through the Temple (διὰ τοῦ ἱεροῦ).  In his attempt to clean up the Temple, Jesus did not want anything being carried around in the Temple.

Ezekiel’s bread (Ezek 4:9-4:10)

“You take wheat.

You take barley.

You take beans.

You take lentils.

You take millet.

You take spelt.

Put them into

One vessel!

Make bread

For yourself!

During the number of days

That you lie

On your side,

Three hundred ninety days,

You shall eat it.

The food

That you eat

Shall be twenty shekels

A day,

By weight.

You shall eat it

At fixed times.”

The voice of Yahweh continued telling Ezekiel how to make his bread. It will be a combination of wheat, barley, beans, lentils, millet, and spelt. These last two were grains and flours. This sounds more like a stew or a soup, than rich bread. Ezekiel was to be put this combination of ingredients into one pot or vessel to make bread for himself. He was to eat this bread while he was laying on his side for the 390 days. He could eat 20 shekel weight of food daily at specific times, maybe once a day. It is not clear who was preparing his food.

 

Jeremiah goes to the potter’s house (Jer 18:1-18:4)

“The word came to Jeremiah

From Yahweh.

‘Come!

Go down to the potter’s house!

There I will let you hear my words.’

So I went down to the potter’s house.

There he was working at his wheel.

The vessel he was making of clay

Was spoiled

In the potter’s hand.

He reworked it into another vessel.

As it seemed good to him to do.”

Yahweh told Jeremiah to go to the potter’s house, probably in the southern section of Jerusalem. Jeremiah did just as Yahweh wanted him to do, as he went to the potter’s house. There he saw the potter working with clay at his pottery wheel. However, the potter spoiled the first jug that he was making, so he made it into another kind of vessel instead of throwing it away. So far, this is a pretty straight forward story.

Watch your tongue (Prov 26:23-26:28)

“Like the glaze covering an earthen vessel

Are smooth lips with an evil heart.

An enemy dissembles in speaking,

While harboring deceit within.

When an enemy speaks graciously,

Do not believe it.

There are seven abominations concealed within.

Their hatred is covered with guile.

Their wickedness will be exposed in the assembly.

Whoever digs a pit

Will fall into it.

A stone will come back

On the one who starts it rolling.

A lying tongue hates its victims.

A flattering mouth works ruin.”

Watch your lips and the smooth lips of your enemies. Watch what they say. Smooth lips with an evil heart are the glaze that makes a glossy vessel shiny. Watch out for the enemy who has deceit in his heart while speaking to you. When an enemy speaks graciously, do not believe them since they are concealing 7 abominations. They cover their hatred with guile, but it will be exposed in the assembly. Whoever starts to dig a pit, will fall into it. If you start to roll a stone, it will come back on you. Lying tongues hate their victims. Flattery will only bring you to ruin.