Luke continued his unique story. Jesus asked the obvious question. Which one of these three people (τίς τούτων τῶν τριῶν) did he think was a neighbor to this man (πλησίον δοκεῖ σοι γεγονέναιn) who fell among the robbers (τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς)? Like most of the parables of Jesus, the moral is usually very clear. This was no exception. Jesus then asked this lawyer who had asked the question about who his neighbor was, what did he think? Who did the neighborly thing? Which one of these 3 individuals, the priest, the Levite, or the Samaritan did the right thing? A neighbor is not a physical presence but an active deed done to someone in need. Are you a good neighbor?
Yahweh was very clear. On that day, he was going to respond to the heavens, just as the heavens would respond to earth. The earth would respond to the grain, wine, and oil. They would answer to Jezreel, that had been the residence of the kings of the northern kingdom of Israel. Yahweh was going to sow in the land itself. Finally, he would have pity and love for Lo-ruhamah, the not pitied one. He too would rename Lo-ammi, from not my people to you are my people. He was going to be their God. Thus, all would end well.
This personal lament ends with a plea to Yahweh to destroy his enemies. This author was very clear. He wanted his enemies paid back for what they had done. Yahweh was to use his own hands and his own anger. They were to receive an anguished heart. They should be cursed, pursued, and destroyed. They should be wiped out from under God’s heavens. These three verses start with the final Hebrew consonant letter Taw, since this is the last section of this acrostic poem.