At his disciples,
Jesus rebuked Peter.
‘Get behind me!
You are setting
Not on divine things,
But on human things.’”
ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν Πέτρῳ καὶ λέγει Ὕπαγε ὀπίσω μου, Σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.
Jesus and Peter had a conversation that also can be found in Matthew, chapter 16:33. Then Jesus turned against Peter (ὁ δὲ ἐπιστραφεὶς). He looked at his disciples (καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ). He then warned, rebuked, or admonished Peter (ἐπετίμησεν Πέτρῳ), just as he had done to him. Jesus did not want an uprising among his followers. He told him (καὶ λέγει) to get behind him (Ὕπαγε ὀπίσω μου) because Peter was acting like Satan (Σατανᾶ), since he was only thinking or caring (ὅτι οὐ φρονεῖς) about human things (ἀλλὰ τὰ τῶν ἀνθρώπων), not divine things of God (τὰ τοῦ Θεοῦ). Peter went from being a great leader to a tempting Satan trying to put obstacles in the way of a divine plan for Jesus. Be careful when you speak out against a leader.
“When you see
The desolating sacrilege
Standing in the holy place,
As was spoken of
By the prophet Daniel,
Let the reader understand!”
Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου ἑστὸς ἐν τόπῳ ἁγίῳ, ὁ ἀναγινώσκων νοείτω,
There is something similar in Mark, chapter 13:14, and in Luke, chapter 21:20, but only Matthew specifically mentioned the prophet Daniel. Jesus warned that when they saw the desolating sacrilege or cursed devastation (Ὅταν οὖν ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως) standing in the holy place (ἑστὸς ἐν τόπῳ ἁγίῳ), they would understand (ὁ ἀναγινώσκων νοείτω) what was happening. Matthew explicitly named the prophet Daniel (τὸ ῥηθὲν διὰ Δανιὴλ τοῦ προφήτου), chapter 9:27 and chapter 11:31, talking about the desolating abomination in the Temple. In 175 BCE, the prince coming to destroy the high priest Onias III was probably King Antiochus IV Epiphanes, who came to destroy the city of Jerusalem and the sanctuary during the war against the Maccabees uprising. During this time, the sacrifices and offerings ceased in the Temple. Instead, they had these terrible abominations and desolations of the false idols. Thus, the reference to Daniel is both eschatological about the end times as well as a reference to the political religious revolt of the Maccabees nearly 2 centuries earlier.
“The oracle concerning Dumah.
One is calling to me
What of the night?
What of the night?’
The sentinel says.
Also the night!
If you will inquire,
Come back again.’”
Dumah means silence and may be a symbolic name for Edom. Apparently Isaiah or Yahweh presented an oracle about Edom that was south of Moab, in modern day southern Jordan. The Edomites had been part of the uprising against Assyria. Someone was calling from Seir, a mountainous region in Edom. Once again, it is the lookout, the watchman, or the sentinel who gives the cry. The question is what is happening. Apparently there will there will a night like destruction, not merely once, but twice, and then again. In between, there will be a nice morning.
“When Seron, the commander of the Syrian army, heard that Judas had gathered a large company, including a body of faithful soldiers who stayed with him, he went out to battle. He said.
‘I will make a name for myself.
I will win honor in the kingdom.
I will make war on Judas and his companions,
Because they scorn the king’s command.’
Once again a strong army of ungodly men went up with him to help him, to take vengeance on the sons of Israel.”
Seron was the head of the Syrian army, who heard about Judas and his uprising. He knew that Judas had a group of faithful soldiers so he wanted to make war on Judas and his companions. Thus, he set out to take vengeance on the sons of Israel.