The virgin birth of Jesus (Mt 1:25-1:25)

“Joseph

Had no marital relations

With Mary,

Until she had borne

A son.

He named him

Jesus.”

 

καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν

 

Joseph did not have sex or martial relations with Mary until after the birth of his son. The Greek text has the euphemistic term, he did not know her (οὐκ ἐγίνωσκεν αὐτὴν). This of course brings up the question of Mary’s virginity. Clearly, the text indicates that nothing sexual happened prior to the birth or coming forth of her son (οὗ ἔτεκεν υἱόν). Thus, Jesus was clearly born of the virgin Mary. The real questions concerned the word ἕως that means “until the birth of the son”. In the Gospel of Luke, chapter 2, the child was called the firstborn child (τὸν πρωτότοκον). The tradition of the Christian community, since the second century, has been that Mary was always a virgin. There is nothing here in this text of Matthew to preclude that. Joseph called the child by the name of Jesus (ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν), just as the angel had asked him to do.

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The agreement with the prostitute (Prov 7:21-7:23)

“With much seductive speech

She persuades him.

With her smooth talk

She compels him.

Right away he follows her.

He goes like

An ox goes to the slaughter.

He bounds like

A stag toward the trap.

He goes until

An arrow pierces its entrails.

He is like

A bird rushing into a snare.

He does not know

That it will cost him his life.”

Her seductive speech and smooth talk persuades and compels him. The simpleton follows her like an ox going to slaughter. He is like a male deer bounding towards a trap. He would keep going until arrows would pierce him. He was like a bird rushing into a trap. He was completely unaware that this action would cost him his life.