Yahweh is the fountain of living water (Jer 17:12-17:13)

“O glorious throne,

Exalted from the beginning,

Shrine in our sanctuary!

Yahweh!

O hope of Israel!

All who forsake you

Shall be put to shame.

Those who turn away from you

Shall be recorded

In the underworld.

They have forsaken

The fountain of living water,          

Yahweh!”

This seems to be two verses that were added to Jeremiah, talking about Yahweh. Yahweh was sitting on his glorious throne. He was the hope of Israel, so that he would shine in their sanctuary. Anyone who gave up on Yahweh would be put to shame and thus recorded in the underworld. They have forsaken the fountain of the living water that is Yahweh himself.

An enlarged Sheol (Isa 5:14-5:17)

“Therefore Sheol

Has enlarged its appetite.

It has opened its mouth

Beyond measure.

The nobility of Jerusalem

Go down to Sheol.

Her multitudes

Go down to Sheol.

Her throng

Go down to Sheol.

All who exult in her

Go down to Sheol.

People are bowed down.

Everyone is brought low.

The eyes of the haughty

Are humbled.

But Yahweh of hosts

Is exalted

By justice.

The Holy God

Shows himself holy

By righteousness.

Then the lambs shall graze

As in their pasture.

Fatlings shall feed

Among the ruins.

Kids shall feed

Among the ruins.”

Because there were so many evil people, Sheol, the shadowy afterlife underworld, had to get bigger to hold all these people. After all, the nobility of Jerusalem would go down to Sheol. Along with them, the multitude and the throngs of people would also go down to Sheol. Everyone will be brought low, as the eyes of the haughty or proud will be humbled. However, Yahweh, the Lord, will be exalted by justice since he will show his righteous holiness. As for Jerusalem, the lambs, the fatlings, and the kid animals will graze as if they were in a pasture among those ruins of Jerusalem. This is a desolate picture.

Give to others (Sir 14:15-14:19)

“Will you not leave

The fruit of your labors

To another?

What you acquired by toil

Is to be divided by lot.

Give!

Take!

Indulge yourself!

Because in Hades,

One cannot look for luxury.

All living beings become old

Like a garment.

The decree from of old is.

‘You must die!’

Like abundant leaves

On a spreading tree

That sheds some leaves,

But that puts forth others,

So are the generations

Of flesh and blood.

One dies.

Another is born.

Every work decays.

Every work ceases to exist.

The one who made it

Will pass away with it.”

After all is said and done, you will leave the results of your work to others either by chance or design. Thus give and take things. Indulge yourself, because you will not be able to enjoy luxuries after your death in Hades, the afterlife underworld. Everyone is like an old garment that is wearing out. Like leaves on a tree, some are falling off, while others are blooming. Life is full of people who are either dying and or being born. Every work decays and ceases to exist. So too will the person who made these things pass away.

Enjoy life (Eccl 9:7-9:10)

“‘Go!

Eat your bread

With enjoyment!

Drink your wine

With a merry heart!

God has long ago approved what you do.

Let your garments always be white!

Do not let oil be lacking on your head.

Enjoy life with the wife

Whom you love!’

All the days of your vain life

Are given you

Under the sun.

That is your portion in life.

That is your toil at which you toil

Under the sun.

Whatever your hand finds to do,

Do it with your might.

There is no work in Sheol.

There is no thought in Sheol.

There is no knowledge in Sheol.

There is no wisdom in Sheol.

That is where you are going.”

Qoheleth wants you to enjoy life now. Eat your bread and drink your wine. Enjoy them with a merry heart. God has already approved of what you are doing. Wear white garments with oil in your hair. Enjoy your life with your beloved wife. All the days of your life are in vain. All your work is in vain. Just do the best that you can with all your might. Where you are going, there will be no work, thought, knowledge, or wisdom. You are all headed to Sheol, the shadowy underworld of death.

The power of Yahweh over the proud and wicked (Job 40:10-40:14)

“Deck yourself with majesty and dignity!

Clothe yourself with glory and splendor!

Pour out the over flowing of your anger!

Look on all who are proud!

Abase them!

Look on all who are proud!

Bring him low!

Tread down the wicked where they stand!

Hide them all in the dust together!

Bind their faces in the world below!

Then will I also acknowledge to you.

Your own right hand can give you victory.”

This is a very favorable comment about Job. He was told to put on majesty and dignity. He was to cloth himself with glory and splendor. Yahweh told Job to look at the proud and the wicked people. Job was to humiliate the proud and bring them low. He was to tread on the wicked ones so that they return to dust. He wanted them sent to the underworld. Yahweh would acknowledge Job and give him a victory with his right hand.

Job speaks about Sheol (Job 14:13-14:17)

“O that you would hide me in Sheol!

O that you would conceal me until your wrath is past!

O that you would appoint me a set time!

O that you would remember me!

If mortals die,

Will they live again?

All the days of my service

I would wait until my release should come.

You would call me.

I would answer you.

You would long for the work of your hands.

Then you would not number my steps.

You would not keep watch over my sin.

My transgression would be sealed up in a bag.

You would cover over my iniquity.”

Job wanted to hide in Sheol, or the underworld of the dead, what we often call hell. He wanted to stay there until the wrath of God against him had subsided. He wanted a set time. He wanted to know if mortals lived after their death. Job was willing to wait in Sheol if he had a release date. He would answer if called. He wanted God to remember that he was the work of God. He wanted him to remember his steps. He wanted his sins and transgressions covered up in a sealed bag. He wanted Sheol or hell to be transitory, not permanent.