Zacchaeus welcomes Jesus (Lk 19:6-19:6)

“Thus,

Zacchaeus

Hurried down.

He was happy

To welcome Jesus.”

 

καὶ σπεύσας κατέβη, καὶ ὑπεδέξατο αὐτὸν χαίρων.

 

Luke said that Zacchaeus hurried down (καὶ σπεύσας κατέβη) from the tree.  He was happy to welcome Jesus (καὶ ὑπεδέξατο αὐτὸν χαίρων).  Instead of Zacchaeus seeking Jesus, Jesus was seeking Zacchaeus, so that he must have been well pleased at this turn of events.  Luke was the only synoptic with this story of Zacchaeus.  Did you realize that when you are seeking God, he is seeking you?

Stay at Zacchaeus’ house (Lk 19:5-19:5)

“When Jesus

Came to this place,

He looked up.

He said to him.

‘Zacchaeus!

Hurry!

Come down!

I must stay

At your house today!’”

 

καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον, ἀναβλέψας ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν Ζακχαῖε, σπεύσας κατάβηθι· σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι.

 

Luke uniquely indicated that when Jesus came to this place (καὶ ὡς ἦλθεν ἐπὶ τὸν τόπον), he looked up (ἀναβλέψας ὁ Ἰησοῦς).  Then, he called Zacchaeus by name (Ζακχαῖε).  Jesus told him (ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν) to quickly come down from the tree (σπεύσας κατάβηθι·), because today it was necessary or proper for Jesus to stay at his house (σήμερον γὰρ ἐν τῷ οἴκῳ σου δεῖ με μεῖναι).  How did Jesus know his name?  Had they met each other before?  Luke was the only synoptic with this story of Zacchaeus.  Would you stay at the house of a stranger?

The mustard seed (Lk 13:19-13:19)

“The kingdom of God

Is like

A mustard seed

That someone took.

He sowed it

In his garden.

It grew.

It became a tree.

The birds of the air

Made nests

In its branches.”

 

ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς δένδρον, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.

 

Luke indicated that Jesus said that the kingdom of God was like a mustard seed (ὁμοία ἐστὶν κόκκῳ σινάπεως) that someone took (ὃν λαβὼν ἄνθρωπος) and sowed in his garden (ἔβαλεν εἰς κῆπον ἑαυτοῦ).  Then it grew (καὶ ηὔξησεν) and became a tree (καὶ ἐγένετο εἰς δένδρον).  The birds of the air (καὶ τὰ πετεινὰ τοῦ οὐρανοῦ) made nests (κατεσκήνωσεν) in its branches (ἐν τοῖς κλάδοις αὐτοῦ).  Luke did not explicitly say that this mustard seed was the smallest seed, but implied it symbolically.  However, this seed could grow to become a tree or shrub where birds could nest.  There was no explanation of this parable, except the clear indication that the kingdom of God might start out small but would grow to hold many people.  This parable of the mustard seed can be found in all 3 synoptic gospels, Matthew, chapter 13:31-32, and Mark, chapter 4:31-32, plus here.  Jesus, via Mark, said that the kingdom of God was like a mustard seed or a grain of mustard.  When planted in the ground, it is the smallest of all seeds on earth.  But when it has grown after being planted, it becomes greater than all the garden plants or shrubs.  It then produced great branches.  Thus, the birds of the air would be able to come and perch or build nests in the shade of its branches.  What started out small can become quite large.  Jesus, via Matthew, explicitly presented them with another short parable.  He said that the kingdom of heaven, not the kingdom of God, was like a mustard seed.  A man planted this seed in his field.  When planted, it was the smallest of all seeds.  But when it was grown, it was the greatest of garden plants or shrubs.  It then became a tree.  Thus, the birds of the air could come and perch or build nests in its branches.  What started out small can become quite large. Do you know something small that became large?

The good and evil man (Lk 6:45-6:45)

“The good person,

Out of the good treasure

Of his heart,

Produces good.

The evil person,

Out of his evil treasure,

Produces evil.

Out of the abundance

Of the heart,

The mouth speaks.”

 

ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.

 

Luke indicated that Jesus continued with his sayings.  The good person (ὁ ἀγαθὸς ἄνθρωπος), out of the good treasure of his heart (ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας), produces good things (προφέρει τὸ ἀγαθόν).  The evil person (καὶ ὁ πονηρὸς), out of his evil treasure (ἐκ τοῦ πονηροῦ), produces evil (προφέρει τὸ πονηρόν).  Out of the abundance of the heart (ἐκ γὰρ περισσεύματος καρδίας), the mouth speaks (λαλεῖ τὸ στόμα αὐτοῦ).  The heart was considered the moral center of a person.  Thus, we often say a person has a good heart.  Just like a tree, if the heart is good or evil, it will show up in either good or evil deeds and words.  This is similar to Matthew, chapter 12:35, thus indicating a possible Q source.  Matthew had Jesus speak about the same theme that only good can come from good people and only bad can come from bad people.  This is a common-sense statement that talks about the good and the evil people.  The good or kind person brought good things out of his good treasure or storehouse.  The evil or wicked person brought evil things out of his evil treasure or storehouse.  There never was any ambiguity.  Your treasure, your storehouse, your heart, or your morality would be revealed in your words or deeds.  What do you reveal in your activities?

The parable of the fig tree (Mk 13:28-13:28)

“From the fig tree,

Learn its lesson!

As soon as its branches

Becomes tender,

It puts forth

Its leaves.

Then you know

That summer is near.”

 

Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· ὅταν ἤδη ὁ κλάδος αὐτῆς ἁπαλὸς γένηται καὶ ἐκφύῃ τὰ φύλλα, γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν

 

This is almost word for word in Matthew, chapter 24:32, and similar in Luke, chapter 21:29-30.  Mark indicated that Jesus said they were to learn a lesson or parable (μάθετε τὴν παραβολήν) about the fig tree (Ἀπὸ δὲ τῆς συκῆς).  As soon as its branches or shoots became tender (ὅταν ἤδη ὁ κλάδος αὐτῆς ἁπαλὸς γένηται), it would put forth its leaves (καὶ ἐκφύῃ τὰ φύλλα).  Then you would know that summer was near (γινώσκετε ὅτι ἐγγὺς τὸ θέρος ἐστίν).  In other words, the early leaves on a tree indicated that summer was coming.  Let’s hope that summer keeps coming.

Fourth narrative

The fourth narrative section revealed the increasing opposition to Jesus.  Thus, his disciples had to prepare for his absence.  These instructions emphasized responsibility and humility.  Simon was renamed Peter, the rock upon which he was going to build his church, especially the mystery of the kingdom of heaven.

While Jesus was preaching in the various towns, John the Baptist was put in prison.  The disciples of John questioned Jesus and Jesus responded.  Jesus then asked questions about John.  Was John more than a prophet?  Then Matthew had a series of Old Testament scriptural quotations about John.  How great was John the Baptist?  Was John Elijah?

Jesus warned that this was a childish generation that was indifferent as they kept on eating and drinking, as if nothing important was happening.  Jesus was against the various Galilean cities and towns, especially Chorazin, Bethsaida, and Capernaum.  Jesus explained that there were hidden things from the wise ones, especially the relationship of the Father with the Son, but that the disciples had an easy yoke to bear.

Next came the question of eating on the Sabbath.  The Pharisees reacted against Jesus, but he used the example of David and the priests in the Temple to respond to them.  God was the Lord of the Sabbath.  Thus, when Jesus went into the synagogue, they asked him if he would heal anyone on the Sabbath?  Jesus compared sheep to human beings and then healed the man’s hand.  Thus, the Pharisees conspired against Jesus, while he took a low profile.

Jesus said that the fulfillment of the prophesy of Isaiah was at hand in the servant of Yahweh.  Jesus cured the blind and mute man as the crowds were amazed.  However, the Pharisees compared Jesus to Beelzebul, the devil.  Jesus responded that a divided kingdom would not stand.  The Spirit of God was with Jesus.  The bandits tied up people before stealing from them.  You were either for or against Jesus.  They should be aware of the sin against the Holy Spirit.

Jesus then issued a series of sayings about a tree and its fruit.  He compared the Pharisees to a brood of vipers.  There could be good and bad treasures.  Words would either save or condemn them.

Jesus told them about the sign for this evil generation that was always seeking signs.  He was only going to give them the sign of Jonah.  Notice how the men of Nineveh reacted.  The Queen of Sheba brought gifts to Solomon.  The unclean spirit would return with other evil spirits.  The relatives of Jesus, his mother and brothers showed up, but Jesus said that he had a new family.

Then Jesus spoke in parables siting in a boat by the sea.  There was the parable of the sower with his lost seeds, where only a few of the seeds fell on good soil.  His disciples wanted to know why he was speaking in parables, so that Jesus explained why he used parables.  Once again, he referred to a prophecy of Isaiah.  He explained about the seeds on the rocky ground and the seeds among the thorns.  Finally, he explained the meaning of the seeds on good ground or path since they were the blessed ones.

Then there was the parable about the weeds among the wheat.  The slaves let the weeds grow and then separated them at harvest time.  There were other parables about the mustard seed and the yeast.  Jesus spoke to the crowds in parables, but he explained these parables to his disciples, especially the sower, the field, and the seeds.  He explained the enemy and the burning of the weeds.  The punishment for the weeds came at the harvest end times.  Thus, the reward for the righteous will be at the end times.

The kingdom of heaven was like a treasure, like pearls, and like a fishing net.  Jesus explained the parables because the disciples did not understand them.  They were like new and old treasures.

Jesus was an astonishment in his own home town.  They all knew the family of Jesus.  Thus, he was a prophet without honor in his own country.

Herod thought that Jesus was a resurrected John the Baptist, but he was afraid of John the Baptist.  At his birthday party, Herod granted the wish to have the head of John the Baptist on a platter.  Meanwhile, John the Baptist’s disciples buried him.

Jesus was worried as he was healing the sick people.  The disciples complained about the crowds, so that Jesus told them to give them something to eat.  However, they only had five loaves and two fish.  Then Jesus blessed the five loaves of bread and distributed them to the crowd.  There were even leftovers from this crowd of five thousand people.

The disciples left in a boat, so that Jesus prayed alone.  The boat was in the middle of the sea when Jesus walked on water to come to them.   Peter talked to Jesus and then attempted to walk on the water.  Jesus then saved Peter who recognized Jesus as the Son of God.  Then there were the healings at Gennesaret, where Jesus cured the sick.

The Pharisees from Jerusalem came to Jesus to ask him why his disciples did not wash their hands before eating.  Jesus responded by telling them to honor their parents since there was hypocrisy in their traditions.  He cited Isaiah about vain worship.  He told them to hear and understand.  They should watch what came out of their mouth rather than what went into their mouth as defilement.  The Pharisees were offended, but Jesus called them blind guides.  Peter wanted to understand more so that Jesus explained the mouth should speak from the heart.

Jesus went to the coastal cities of Tyre and Sidon where he met a Canaanite woman.  He said that he was only going to the lost sheep of Israel, but this Canaanite woman persistently asked for help.  Jesus refused again saying that he could not feed the dogs.  However, she responded that dogs eat crumbs from the table.  Jesus said that she had great faith and healed her.

As Jesus healed the crowds of people in the mountain near the Sea of Galilee, he had compassion for them.  Where will they get food?  His disciples said that they had seven loaves.  Jesus then gave thanks over them and distributed the bread to four thousand men as there was a second multiplication of bread loaves.

Jesus went to Magadan.  There the Pharisees asked for a sign from heaven.  Once again, Jesus said that there are weather signs, but he would only give this evil generation the sign of Jonah.

The disciples had forgotten to bring bread, but Jesus warned them about the yeast of the Pharisees.  He reprimanded his disciples for their lack of faith as he reminded them about the multiplication of the loaves of bread.  They should be worried about the Pharisees not food.

What was the role of Peter?  Jesus asked about the Son of Man as the disciples responded.  Then Jesus asked them about himself.  Peter gave a very positive response, so that Jesus rewarded him.  The Messianic secret was tied to the future of Jesus in this conversation between Peter and Jesus.  He would have to take up his cross if wanted to save his life because the Son of Man in his kingdom would be coming soon.

Jesus took three of his apostles up a mountain where he was transfigured before them.  Moses and Elijah appeared with him.  Peter wanted to set up three tents for them.  A voice from the cloud came as the three apostles adored him.  Jesus asked them to be silent about this.  What was the role of Elijah and John the Baptist?

An epileptic man knelt before Jesus that his disciples were unable to heal.  Jesus then healed him, so that his disciples wondered why they were unable to heal this epileptic?  Jesus spoke about the future of the Son of Man.  Should they pay the Temple tax?  Jesus responded that the son of the king did not pay taxes, but he told Peter to pay them anyway.

Finally, we have the ecclesiastical discourse about who is the greatest.  A child is the greatest because when you welcome a little child, you welcome Jesus.  They were not to cause children to sin.  They were not to tempt people.  It would be better to be maimed and blind than suffer eternal fire.  They were not to despise the little ones.  Jesus explained the parable of the lost sheep and fraternal correction.  What were you to do with a sinning brother.  Let him become a gentile, if he does not listen.  Common prayer was important so that they should gather in his name.  How often should they forgive?  The response was the seventy times seven.

Then there was the parable of the unforgiving servant slave.  The master settled accounts with servant slaves.  One owed ten thousand talents, so that the king forgave him his debt.  However, this servant slave would not forgive the debt of his fellow slaves, who were angry.  Thus, this unforgiving slave was tortured.  This parable explanation was simple, forgive your brothers.

Cut down the bad tree (Mt 7:19-7:20)

“Every tree therefore

That does not bear good fruit

Is cut down.

It is thrown into the fire.

Thus,

You will know them

By their fruits.”

 

πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.

ἄραγε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.

 

This first verse is somewhat similar to Luke, chapter 13:6-9, but Luke has a parable about a bad fig tree that should be cut down.  However, Matthew has this saying here exactly the same, word for word, what John the Baptist was preaching in chapter 3:10, about bearing good fruit.  Every tree that was not bearing or producing good fruit should be cut down (πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται).  Then they should be thrown into the fire (καὶ εἰς πῦρ βάλλεται).  The second verse is like what Jesus said earlier in this chapter 7:16, when he told his disciples, via Matthew, that they would know or discern people by their fruits (ἄραγε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς).  Once again, Matthew has Jesus teaching exactly what John the Baptist had been teaching, probably from a common Q source.

Daniel repeats the dream wish of the holy watcher (Dan 4:23-4:23)

“The king saw

A holy watcher

Coming down

From heaven.

He said.

‘Cut down the tree!

Destroy it!

But leave its stump!

Leave its roots

In the ground!

Let it be bound

With a band

Of iron,

As well as bronze,

In the grass

Of the field!

Let him be bathed

With the dew of heaven!

Let his lot be

With the animals

Of the field,

Until seven times

It passes over him!’”

Daniel then repeated the dream wish of the holy watcher or the angel from heaven. The tree had to be cut down and destroyed. However, this holy watcher or angel told the king to leave its stump and its roots in the ground. They were to bind this stump with an iron and bronze band in the grassy field, so that heavenly dew would fall on it. This tree has suddenly become a ‘he,’ a masculine personality that will have to suffer like the animals of the grassy field. This was to last at least 7 years or pass over him 7 times.

Save the stump (Dan 4:15-4:16)

“‘But leave its stump!

Leave its roots

In the ground!

Let it be bound

With a band

Of iron,

As well as bronze,

In the tender grass

Of the field.

Let him be bathed

With the dew of heaven!

Let his lot be

With the animals

Of the field

In the grass

Of the earth!

Let his mind

Be changed

From that of a human!

Let the mind

Of an animal

Be given to him!

Let seven times

Pass over him!’”

This holy watcher or angel told the king to leave the stump of the tree with its roots in the ground. They were to bind this stump with an iron and bronze band in a grassy field, so that heavenly dew would fall on it. This tree has suddenly become a ‘he,’ a masculine personality, that will have to suffer like the animals of the grass fields. The human mind of this tree stump was to be changed to that of an animal. This was to last at least 7 years or pass over him 7 times.

The shame of Israel (Jer 2:26-2:28)

“As a thief is shamed when caught,

So the house of Israel shall be shamed.

Their kings shall be shamed.

Their princes shall be shamed.

Their priests shall be shamed.

Their prophets shall be shamed.

Who says to a tree?

‘You are my father.’

Who says to a stone?

‘You gave me birth.’

They have turned their backs to me.

They have not turned their faces to me.

But in the time of their trouble,

They say.

‘Arise!

Save us!’

But where are your gods

That you made for yourself?

Let them come!

See if they can save you

In your time of trouble.

You have as many gods

As you have towns!

O Judah!”

Jeremiah says that the house of Israel should be shamed like a thief who gets caught. This shame includes their kings, officials, priests, and prophets. Think of this, these people were saying to a tree, you are my father. They were saying to a stone that they were born from a stone. They turned their backs on Yahweh, since they would not show their face to him. However, whenever there was a problem, they would come running to Yahweh, asking him to come and save them. Where were their gods that they had made? Let them come and save them. However, they had as many gods as there were towns. Each town in Judah had their own little god image for protection.