The mercenary army at Tyre (Ezek 27:10-27:11)

“Persia,

Lud,

Put,

Were all in your army.

They were

Your mighty warriors.

They hung their shield

With you.

They hung their helmet

With you.

They gave you splendor.

The men of Arvad,

The men of Helech,

Were on your walls

All around.

The men of Gamad

Were at your towers.

They hung their quivers

All around

Your walls.

They made perfect

Your beauty.”

Tyre had a mercenary army with people from Persia, Lydia (Lud), and Libya (Put). These were the mighty warriors of Tyre who hung their shields and helmets in Tyre to give the town more splendor. Within the town, guarding the walls, were the men from the Arvad island and Cilicia (Helech), a coastal town in Asia Minor. Meanwhile, the men of Cappadocia (Gamad) guarded the towers of Tyre. They kept their bow and arrows in the town. Thus the city of Tyre had an international army protecting it, inside and outside, to make it a thing of beauty.

The destruction of Tyre (Ezek 26:3-26:5)

“Therefore

Thus says Yahweh God!

‘See!

I am against you!

O Tyre!

I will hurl

Many nations

Against you,

Just as the sea

Hurls it waves.

They shall destroy

The walls

Of Tyre.

They shall break down

Its towers.

I will scrape

Its soil from it.

I will make it

A bare rock.

It shall become,

In the midst

Of the sea,

A place

For spreading nets.

I have spoken.’

Says Yahweh God.”

Yahweh, via Ezekiel, was against Tyre. He wanted to send many nations against this city. He wanted this town destroyed, just like roaring seas hurling waves against their walls. He wanted their walls and towers destroyed. Thus, he could scrape this city from its soil, making it a bare rock. Instead of a city, it would become a place in the middle of the sea where people would spread fishing nets. Yahweh God had clearly spoken.

The coming glorious king (Isa 33:17-33:20)

“Your eyes will see

The king in his beauty.

They will behold

A land that stretches far away.

Your mind will muse on the terror.

‘Where is the one who counted?

Where is the one who weighed the tribute?

Where is the one who counted the towers?’

No longer will you see the insolent people,

The people of an obscure speech,

That you cannot comprehend.

They were stammering

In a tongue

That you cannot understand.

Look upon Zion!

The city of our appointed feasts!

Your eyes will see Jerusalem!

A quiet habitation!

There is an immovable tent

Whose stakes will never be plucked up.

None of its ropes will be broken.”

This is definitely an oracle from the Exile talking about the return to Jerusalem, Mount Zion. This future king will be in his glory in a great expansive land. Then they would remember the terror that they went through. They were counted and had to pay tribute. They had towers to watch over them. Those insolent people spoke to them in an obscure language that they did not understand. They were stammering away, so that no one could comprehend what they were talking about. Now, however, they could look to Mount Zion in Jerusalem where they could have festivals. There they could live in a quiet place with an immovable tent that had good stakes and strong ropes.

Against the complacent women in Jerusalem (Isa 32:9-32:14)

“Rise up!

You women who are at ease!

Hear my voice!

You complacent daughters!

Listen to my speech!

In little more than a year

You will shudder!

You complacent ones!

The vintage will fail!

The fruit harvest will not come!

Tremble!

You women who are at ease!

Shudder!

You complacent ones!

Strip!

Make yourselves bare!

Put sackcloth on your loins!

Beat upon your breasts

For the pleasant fields,

For the fruitful vine,

For the soil of my people,

Growing up in thorns,

Growing up in briers!

All the joyous houses

In the joyful city

Will be no more.

The palace will be forsaken.

The populous city will be deserted.

The watchtower will become a den.

The hills will become a den forever

For the joy of wild donkeys,

As a pasture for flocks.”

Isaiah attacks the easy going complacent Jerusalem women. Apparently this was a year before the attack on Jerusalem around 703 BCE. Isaiah always wanted people to listen to him, since they appear to be not listening. He reminded the complacent women that next year the vintage would fail and there would not be any fruit harvest. Isaiah wanted these complacent women to take off their clothes and go into mourning for their city. They should put on sackcloth and beat their breasts for the coming death of the pleasant fields and fruit vines that were about to be turned into thorns and briers. The joyful houses, the city, and the palace would be abandoned. This heavily populated city would be deserted. The towers and the hills would become a den for wild donkeys and a grazing area for animals.

The good times to come (Isa 30:23-30:26)

“Yahweh will give rain for the seed

With which you sow the ground.

Grain will be the produce of the ground.

It will be rich

It will be plentiful.

On that day,

Your cattle will graze in broad pastures.

The oxen will till the ground.

The donkey will eat silage

That has been winnowed

With shovels and forks.

On every lofty mountain,

On every high hill,

There will be brooks running with water.

On this day of the great slaughter,

The towers will fall.

The light of the moon will be

Like the light of the sun.

The light of the sun

Will be sevenfold,

Like the light of seven days.

On the day

When Yahweh binds up

The hurt of his people,

He will heal the wounds

Inflicted by his own blows.”

In this future time, things will be good. Yahweh will send rain to make the seed grains grow rich and plentiful. The cattle will graze in large pastures. There will be plenty of winnowed silage for the working oxen and donkeys so that they can till the ground. All the mountains and the hills will have flowing brooks. The towers will fall on the day of slaughter. However, the light from the moon will be like that of the sun, while the light from the sun will be like the light of a week of sunlight. Yahweh will heal the wounds that people have suffered even from his own blows.

The Chaldeans defeat Tyre (Isa 23:13-23:14)

“Look at the land of the Chaldeans!

This is the people.

It was not Assyria.

They destined Tyre

For wild animals.

They erected their siege towers.

They tore down her palaces.

They made her a ruin.

Wail!

O ships of Tarshish!

Your fortress is destroyed!”

Isaiah proclaims that the Chaldeans, not the Assyrians had over run Tyre. The land of the Chaldeans was southern Mesopotamia or southern Assyria. They were a distinct Semitic group that later blended into the Assyrian population. Technically, they were not Assyria itself, because they fought for the Assyrians. They wanted Tyre to become a place for wild animals. They erected towers and tore down their palaces as they ruined the city of Tyre. Therefore those rich ships from Tarshish had no place to dock. Their cargo would be laid waste, without a place to unload and sell it.

Peace in Jerusalem (Ps 122:6-122:9)

“Pray for the peace of Jerusalem!

‘May they prosper who love you!

Peace be within your walls!

May security be within your towers!’

For the sake of my relatives and friends,

I will say.

‘Peace be within you!’

For the sake of the house of Yahweh,

Our God,

I will seek your good.”

This short psalm ends with a wish for shalom or peace in Jerusalem. They were to pray for peace there. Everyone who loved Jerusalem should prosper. Peace and security should be within the walls and towers of Jerusalem. The peace of shalom should be the greeting between relatives and friends, “peace be with you.” For the sake of the house of Yahweh, they all should seek to do good and thus have peace.

The death of Timothy (2 Macc 10:32-10:38)

“Timothy himself fled to a stronghold called Gazara, especially well garrisoned, where Chaereas was the commander. Then Judas Maccabeus and his men were glad. They besieged the fort for four days. The men within the town, relying on the strength of the place, kept blaspheming terribly. They uttered wicked words. But at dawn on the fifth day, twenty young men in the army of Judas Maccabeus, filled with anger because of the blasphemies, bravely stormed the wall. With savage fury, they cut down every one they met. Others who came up in the same way wheeled around against the defenders. They set fire to the towers. They kindled fires and burned the blasphemers alive. Others broke open the gates. They let in the rest of the force as they occupied the city. They killed Timothy, who was hiding in a cistern, and his brother Chaereas and Apollophanes. When they had accomplished these things, with hymns and thanksgivings they blessed the Lord who shows great kindness to Israel. He gave them the victory.”

In 1 Maccabees, chapter 13, the attack on Gazara was led by Simon, much later after the death of Judas Maccabeus. Here it takes place under the leadership of Judas Maccabeus. There Simon just deported the citizens, not killed them as here. Chaereas, the brother of Timothy, was the commander at Gazara, where Timothy had fled. They besieged the fort for 4 days. During that time, the men inside blasphemed against the Jewish God. On the fifth day, 20 young men from the army of Judas Maccabeus stormed the wall, killing everyone they men. They set fire to the towers and opened the gates. After they occupied the city, then they killed Timothy and his 2 brothers, Chaereas and Apollophanes. Finally they blessed the Lord with hymns and thanksgivings for the victory. So ends the story of Timothy, the enemy of the Jews. Notice that they praise God before and after they kill their enemy.

Judas Maccabeus against Idumea (1 Macc 5:3-5:5)

“Judas made war on the descendents of Esau in Idumea, at Akrabattene, because they kept lying in wait for Israel. He dealt them a heavy blow. He humbled them and despoiled them. He also remembered the wickedness of the sons of Baean, who were a trap and a snare to the people as they ambushed them on the highways. They were shut up by him in their towers. He encamped against them. He vowed their complete destruction. He burned with fire their towers and all who were in them.”

The descendents of Esau are not exactly gentiles since Esau was the brother of Jacob. In fact they were all Semites, not gentiles, since they were all related. Nevertheless, Judas Maccabeus attacked them in Idumea in Akrabattene, which was on the border of Judea and Idumea, south of Judea. They were wicked people who would attack people on the highways like highway robbers. He burned them in their towers.

The fortifications of King Arphaxad (Jdt 1:1-1:4)

“It was the twelfth year of the reign of King Nebuchadnezzar, who ruled over the Assyrians in the great city of Nineveh. In those days, King Arphaxad, ruled over the Medes in Ecbatana. He built walls around Ecbatana with hewn stones three cubits thick and six cubits long. He made the walls seventy cubits high and fifty cubits wide. At the gates he built towers one hundred cubits high and sixty cubits wide at the foundations. He made its gates seventy cubits high and forty cubits wide to allow his armies to march out in force and his infantry form their ranks.”

This story has an exact date, the 12th year of the rule of King Nebuchadnezzar. This is a portrayal of a war between Babylonia and Media. King Nebuchadnezzar had actually defeated the Assyrians in Nineveh. Nebuchadnezzar lived from 634-562 BCE. He was a Chaldean, in other words, he ruled Babylonia, 605-562 BCE, from what we call present day Baghdad. It was under his rule that Jerusalem was destroyed in 586 BCE as depicted in 2 Chronicles, chapter 32, and 2 Kings, chapters 24-25. The 12th year of his rule would put this at 593 BCE, a few years before the final destruction of Jerusalem. King Arphaxad was a supposed contemporary Median king during the conquest of the Assyrians. If he was a contemporary of King Nebuchadnezzar, he might be identified with King Cyaxares (625–585 BC) of Media. Anyway these were the two protagonists in this story. Ecbatana was the capital of Media, as we saw in Tobit, chapter 3. This King Arphaxad fortified his city of Ecbatana with stones that were 4 ½ feet thick and 9 feet long that made the walls 105 feet high and 75 feet wide. The towers were 150 feet high and 90 feet wide at their foundation. The gates were very wide, 105 feet high and 60 feet wide, so that his army could get in and out of the gates. Although the name of the book is Judith, she will not make an appearance until chapter 8 of this book.