Faith and sight (Lk 18:42-18:42)

“Jesus said to him.

‘Receive your sight!

Your faith

Has saved you.’”

 

καὶ ὁ Ἰησοῦς εἶπεν αὐτῷ Ἀνάβλεψον· ἡ πίστις σου σέσωκέν σε.

 

Luke indicated that Jesus said to this blind beggar (καὶ ὁ Ἰησοῦς εἶπεν αὐτῷ) that he should receive his sight (Ἀνάβλεψον), because his faith (ἡ πίστις σου) had saved him (ἡ πίστις σου).  Both Matthew, chapter 20:34, and Mark, chapter 10:52, are similar.  Matthew said that Jesus was moved with compassion and pity on both blind men (σπλαγχνισθεὶς δὲ), so that he touched their eyes (ὁ Ἰησοῦς ἥψατο τῶν ὀμμάτων αὐτῶν).  Immediately (καὶ εὐθέως), they regained their sight (ἀνέβλεψαν) and followed him (καὶ ἠκολούθησαν αὐτῷ).  Mark, like Luke, did not mention compassion or pity.  Neither did Jesus touch his eyes.  Instead, Mark indicated that Jesus told Bartimaeus to go (καὶ ὁ Ἰησοῦς εἶπεν αὐτῷ Ὕπαγε), because his faith had healed him (ἡ πίστις σου σέσωκέν σε).  Does faith play an important role in your life?

The apostles kept silent (Lk 9:36-9:36)

“When the voice

Had spoken,

Jesus was found alone.

They kept silent.

In those days

They told no one

Any of the things

They had seen.”

 

καὶ ἐν τῷ γενέσθαι τὴν φωνὴν εὑρέθη Ἰησοῦς μόνος. καὶ αὐτοὶ ἐσίγησαν καὶ οὐδενὶ ἀπήγγειλαν ἐν ἐκείναις ταῖς ἡμέραις οὐδὲν ὧν ἑώρακαν.

 

Luke said that when the voice had spoken (καὶ ἐν τῷ γενέσθαι τὴν φωνὴν), Jesus was found alone (εὑρέθη Ἰησοῦς μόνος).  Peter, James, and John kept silent (καὶ αὐτοὶ ἐσίγησαν).  In those days (ἐν ἐκείναις ταῖς ἡμέραις), they told no one (καὶ οὐδενὶ ἀπήγγειλαν) about any of the things that they had seen (οὐδὲν ὧν ἑώρακαν).  The other two synoptics said that Jesus told them to be silent, but here they did so on their own.  This leaving of Moses and Elijah can be found in all 3 synoptic gospels, Matthew, chapter 17:8-9, Mark, chapter 9:8-9, and here in LukeMatthew was more elaborate than the others, but there are some differences in all 3 accounts.  Mark said that suddenly or unexpectedly, when they looked around, they no longer saw anyone, but only Jesus himself alone with them.  Once again, we are back at the messianic secret where Mark was closer to Matthew.  He said that Jesus and his 3 disciples came down from the mountain.  Jesus admonished them not to tell anyone about what they had seen until the Son of Man had been raised from the dead.  Matthew said that when the disciples heard this voice from the cloud, they fell face down to the ground.  They were greatly terrified.  However, Jesus came to them and touched them.  Then he told them to get up and not be afraid.  When they looked up, they saw no one, but only Jesus himself alone.  Where were Moses and Elijah?  Was this just a dream?  Matthew said that Jesus and his 3 disciples came down from the mountain.  Jesus commanded them not to tell anyone about this spectacular vision until the Son of Man had been raised from the dead.  They would be free to speak about this after the death and resurrection of Jesus, but not before that turning point among the followers of Jesus.  Have you ever had a secret for a limited time?

She was immediately cured (Lk 8:47-8:47)

“When the woman saw

That she could not

Remain hidden,

She came forward

Trembling.

She fell down

Before Jesus.

She declared

In the presence

Of all the people

Why she had touched him.

She explained

How she had been

Immediately healed.”

 

ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν, τρέμουσα ἦλθεν καὶ προσπεσοῦσα αὐτῷ δι’ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ, καὶ ὡς ἰάθη παραχρῆμα.

 

Luke said that this woman saw that she could not remain hidden (ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν).  Thus, she came forward trembling (τρέμουσα ἦλθεν), as she fell down before Jesus (καὶ προσπεσοῦσα αὐτῷ).  She declared in the presence of all the people (ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ) why she had touched him (δι’ ἣν αἰτίαν ἥψατο αὐτοῦ).  She explained how she had been immediately healed (καὶ ὡς ἰάθη παραχρῆμα).  This woman coming forward can be found in Mark, chapter 5:33, but not in MatthewMark said that this woman knew what had been done and what happened to her.  She came forward in fear and trembling.  She fell down or worshipped before Jesus.  She told him the whole truth.  This woman, despite her fears, came forward to explain what she had done and what happened to her.  Can you overcome your fears?

Power left Jesus (Lk 8:46-8:46)

“But Jesus said.

‘Someone touched me!

I noticed

That power

Had gone out

From me!’”

 

ὁ δὲ Ἰησοῦς εἶπεν Ἥψατό μού τις· ἐγὼ γὰρ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ’ ἐμοῦ.

 

Luke indicated that Jesus said (ὁ δὲ Ἰησοῦς εἶπεν) that someone touched him (Ἥψατό μού τις).  He noticed that power had gone out from him (ἐγὼ γὰρ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ’ ἐμοῦ).  This discussion of Jesus about his power and someone touching him can be found in Mark, chapter 5:30-32, but not in Matthew.  Here, the discussion was with Peter, not the disciples.  However, Mark said that his disciples said to him that there was such a large crowd pressing in on him.  Why was he saying who touched him?  How would they be able to tell who touched him?  However, Jesus looked all around to see who had touched him.  He was determined to know who it was that had received his power.  Are you inquisitive?

Jesus tells the young man to rise up (Lk 7:14-7:14)

“Then the Lord

Came forward.

He touched the bier.

The pall bearers

Stood still.

The Lord said.

‘Young man!

 I say to you!

Arise!’”

 

καὶ προσελθὼν ἥψατο τῆς σοροῦ, οἱ δὲ βαστάζοντες ἔστησαν, καὶ εἶπεν Νεανίσκε, σοὶ λέγω, ἐγέρθητι.

 

Luke uniquely said that the Lord Jesus came forward (καὶ προσελθὼν) and touched the funeral bier (ἥψατο τῆς σοροῦ).  The pall bearers stood still (οἱ δὲ βαστάζοντες ἔστησαν).  The Lord told the young man (καὶ εἶπεν Νεανίσκε) with a solemn pronouncement of I say to you (σοὶ λέγω), rise up (ἐγέρθητι).  Luke used the pronoun he to speak about the Lord.  This would have been a shocking thing to touch the funeral bier, since it made people unclean to touch a dead person.  Thus, the pall bearers were taken back.  However, the command of Jesus telling the young man to get up meant that he was not dead.  This is the first instance of a man being raised from the dead, but it is only found here in Luke, not elsewhere.  This would be a big deal, not just curing people of illness and diseases, or chasing demons out of people.  This was a raising from the dead, a foretaste of the resurrection.  Have you ever heard of a young man getting up from a funeral casket?

Jesus cures the leprosy (Lk 5:13-5:13)

“Then Jesus

Stretched out

His hand.

He touched

The leper.

He said.

‘I do choose!

Be made clean!’

Immediately,

The leprosy

Left him.”

 

καὶ ἐκτείνας τὴν χεῖρα ἥψατο αὐτοῦ λέγων Θέλω, καθαρίσθητι· καὶ εὐθέως ἡ λέπρα ἀπῆλθεν ἀπ’ αὐτοῦ.

 

Luke said that Jesus stretched out his hand (καὶ ἐκτείνας τὴν χεῖρα).  He touched the leper (ἥψατο αὐτοῦ).  He said that he had chosen (λέγων Θέλω) to make him clean (καθαρίσθητι).  Immediately (καὶ εὐθέως), the leprosy left or went out of him (ἡ λέπρα ἀπῆλθεν ἀπ’ αὐτοῦ).  This leper healing story can also be found in Mark, chapter 1:42, and Matthew, chapter 8:3.  Mark said that Jesus was moved with pity or compassion, which was not mentioned here in Luke.  However, the healing was the same.  Jesus stretched out his hand and touched the leper, since it was not against Jewish law to touch a leper.  Then Jesus said that he wanted to cleanse the leper.  Immediately, the leprosy went away, exactly the same as here.  This leper became clean.  Thus, there was a prophetic cleansing of a leper, because Jesus had this healing touch.

It was a pretty big crowd (Mk 5:31-5:32)

“His disciples

Said to him.

‘You see the crowd!

They are pressing in

On you.

How can you say?

‘Who touched me?’

He looked all around

To see

Who had done it.”

 

αὶ ἔλεγκον αὐτῷ οἱ μαθηταὶ αὐτοῦ Βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις Τίς μου ἥψατο

καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν.

 

This discussion can be found in Luke, chapter 8:45-46, but not in Matthew.  In Luke, the discussion is with Peter, not the disciples.  Mark said that his disciples said to him (αὶ ἔλεγκον αὐτῷ οἱ μαθηταὶ αὐτοῦ) that there was a large crowd pressing in on him (Βλέπεις τὸν ὄχλον συνθλίβοντά σε).  Why was he saying who touched him (καὶ λέγεις Τίς μου ἥψατο)?  How would they be able to tell who touched him.  However, Jesus looked all around to see who had touched him (καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν).  Jesus was determined to know who had touched him.

Who touched Jesus? (Mk 5:30-5:30)

“Immediately aware

That power had gone forth

From him,

Jesus turned about

To the crowd.

He said,

‘Who touched

My clothes?’”

 

καὶ εὐθὺς ὁ Ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν, ἐπιστραφεὶς ἐν τῷ ὄχλῳ ἔλεγεν Τίς μου ἥψατο τῶν ἱματίων;

 

This question can be found in Luke, chapter 8:44-46, but not in Matthew.  Mark said that Jesus immediately realized in himself (καὶ εὐθὺς ὁ Ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ) that power had gone forth from him (τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν).  Jesus then turned around to the crowd (ἐπιστραφεὶς ἐν τῷ ὄχλῳ).  He wanted to know who had touched his clothes (ἔλεγεν Τίς μου ἥψατο τῶν ἱματίων).  Both Jesus and the woman knew that something had happened.  Jesus, however, was unaware of whom he had healed.

Jesus cures the leper (Mk 1:41-1:42)

“Moved with pity,

Jesus stretched out

His hand.

He touched him.

He said to him.

‘I do choose!

Be made clean!’

Immediately,

The leprosy

Left him.

He was made clean.”

 

καὶ σπλαγχνισθεὶς ἐκτείνας τὴν χεῖρα αὐτοῦ ἥψατο καὶ λέγει αὐτῷ Θέλω, καθαρίσθητι.

καὶ εὐθὺς ἀπῆλθεν ἀπ’ αὐτοῦ ἡ λέπρα, καὶ ἐκαθερίσθη.

 

Luke, chapter 5:13, has something similar, but there was no mention of pity in Luke or the similar story in Matthew, chapter 8:3.  Mark said that Jesus was moved with pity or compassion (καὶ σπλαγχνισθεὶς).  Jesus stretched out his hand (ἐκτείνας τὴν χεῖρα αὐτοῦ) and touched the leper (ἥψατο), since it was not against Jewish law to touch a leper.  Then he said that he willed or wanted (λέγων αὐτῷ Θέλω) to cleanse the leper (καθαρίσθητι).  Immediately (καὶ εὐθὺς), the leprosy went away (ἀπῆλθεν ἀπ’ αὐτοῦ ἡ λέπρα).  This leper became clean (καὶ ἐκαθερίσθη), so that there was a prophetic cleansing of a leper, because Jesus had this healing touch.

Jesus cures the mother-in-law of Simon (Mk 1:31-1:31)

“Jesus came in.

He took her

By the hand.

He lifted her up.

Then the fever

Left her.

She began

To serve them.”

 

καὶ προσελθὼν ἤγειρεν αὐτὴν κρατήσας τῆς χειρός· καὶ ἀφῆκεν αὐτὴν ὁ πυρετός, καὶ διηκόνει αὐτοῖς.

 

Matthew, chapter 8:14, and Luke, chapter 4:39, have something similar, almost word for word.  Luke was more dramatic by having Jesus stand over her and rebuke the evil spirit.  Mark said that Jesus came in (καὶ προσελθὼν).  He took or touched her by the hand and lifted her up (ἤγειρεν αὐτὴν κρατήσας τῆς χειρός).  The fever left her (καὶ ἀφῆκεν αὐτὴν ὁ πυρετός).  She, then began to serve them (καὶ διηκόνει αὐτῷ) with her normal hospitality.  This was a typical healing that took place with a touching hand.  The mother-in law of Simon was cured so well that she was able to resume her normal activities.