“Woe to you!
Scribes!
Woe to you!
Pharisees!
Hypocrites!
You tithe
Mint,
Dill,
And cumin!
You have neglected
The weightier matters
Of the law,
Justice,
Mercy,
And faith!
These you ought
To have practiced,
Without neglecting
The others.”
Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν· ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα μὴ ἀφεῖναι.
Like Luke, chapter 11,42, Jesus continued to curse the Pharisees and the Scribes, much like earlier in verses 13, 14, and 15. The first part of this diatribe is exactly the same as those earlier verses of Matthew. Woe to you (Οὐαὶ ὑμῖν)! Scribes (γραμματεῖς)! Woe to you! Pharisees (καὶ Φαρισαῖοι)! Hypocrites (ὑποκριταί)! There is no doubt that here Jesus was cursing the Scribes and the Pharisees. This time it was their insistence on tithing. He blamed them for their concern about the tithing of the various aromatic spices of mint, dill, and cumin plants (ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον), instead of more serious matters of the law (καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου). Thus, they neglected, the serious practice of justice (τὴν κρίσιν), mercy (καὶ τὸ ἔλεος), and faith (καὶ τὴν πίστιν). They should have spent more time on these issues (ταῦτα δὲ ἔδει ποιῆσαι κἀκεῖνα) without neglecting the other things (μὴ ἀφεῖναι). This seemed like a critique of misplaced priorities with their legalistic sense of tithing being more important than justice, mercy, faith, and the Mosaic law.